scholarly journals Kepemimpinan Kemitraan Tentmaker Akwila dan Priskila

2021 ◽  
Author(s):  
Irawan Budi Lukmono

Secular professionals have their own strengths when involved in ministryin the church. They can make a great contribution to growth the church. This paperelevates the leadership of a tentmaker partnership between Aquila-Priskilla and Paul inthe pioneering church at Corinth and Ephesus. Leadership partnership is done byapplying the principles of: partnership networking, self-support, holistic approach, anddiscipleship.Keywords: Leadership partnership, tentmaker, Corinth, Ephesians, church planting.

Author(s):  
Bal Krishna Sharma

Nepal is a country of over 28 million people, a multi-ethnic nation of more than 125 languages and a great variety of cultures. Hinduism is the major religion. Buddhism and animism also have a strong presence. Islam and Christianity are minority faiths, the latter of which is a growing religion but it is still not fully recognised by the government and suffers persecution. Christianity arrived in Nepal in 1662, when Italian Capuchin priests passed through Nepal en route to Tibet. During the 1970s churches started to grow in various parts of the country, though Christians were not allowed to preach and conversion to Christianity was prohibited. Today, there is estimated to be about 6,000 congregations, with the number rapidly increasing. Evangelism and church planting have been the heart of Nepalese Christianity, as pioneers of evangelistic and church-planting activities have made a great contribution to the growth of the church in Nepal from the 1950s. Community churches, where people gather for worship within their own local areas, are becoming more popular than denominational churches. The churches, both through their own programmes and in cooperation with other theological institutions, have developed formal theological education to equip their leaders and members.


2021 ◽  
Vol 38 (1) ◽  
pp. 119-141
Author(s):  
Helene Fisher ◽  
Elizabeth Lane Miller ◽  
Christof Sauer

Abstract Emerging understanding of gender-specific religious persecution in some of the world’s most difficult countries for Christians offers timely insight into complex dynamics in which the church and missions have too often been unwittingly complicit due to limited visibility of the components contributing to these wounds. Fresh research into these deeply wounding global phenomena stands as both a warning and a pointer towards an avenue for effective ministrations by churches and Christian ministries that are working in the most severely affected areas of the world. Drawing on the latest trends identified by World Watch Research, outcomes of the Consultation for Christian Women under Pressure for their Faith, a contemporary case study from Central African Republic, and a biblical narrative, we will explore practical opportunities for a holistic approach to bring preparedness, healing, and restoration for communities under severe pressure for their Christian faith.


2020 ◽  
Author(s):  
David Robert Dunaetz

The choice of music, an essential element of worship and church life, mustbe addressed in cross-cultural church planting contexts. As culturesevolve, church planters are faced with choices about musical styles thatmay lead to interpersonal conflicts within the church. The purpose of thisstudy is to empirically examine factors that may enable cross-culturalchurch planters to constructively manage music-related conflicts when theyarise. Members of church plants, like all people, have various goals whenentering into such conflicts. They are concerned about the content of theconflict (i.e., the musical style) and thus have content goals. They arealso concerned about social elements of the conflict (e.g., theirrelationships, their identity and values, and the process used to resolvethe conflict) and thus have social goals. The results of this study of 276evangelical Christians indicate that achieving both content goals andsocial goals contributes to overall satisfaction across various conflictoutcomes. Moreover, the evidence indicates that achieving only a socialgoal leads to greater satisfaction with the conflict outcome than achievingonly the content goal in music related conflict. This implies that churchplanters, when faced with music-related conflict, should strive to meet thegospel-congruent social goals of people with whom they are in conflict inorder to maximize satisfaction with the conflict outcome._______________________David R. Dunaetz, PhDAssistant Professor, Leadership and Organizational PsychologyAzusa Pacific University


2021 ◽  
Vol 2 (Issue 3) ◽  
pp. 211-218
Author(s):  
Jeremiah Theophilo Izungo ◽  
Mussa S. Muneja

This study sought to establish the linkage between stewardship and discipleship in the context of Kwamrombo SDA Church in Arusha City, using 20 church members as participants. Data was collected through face-to-face interviews and the thematic approach was employed in analysis. The study holds that in order to resolve the discipleship and stewardship issues in the Kwamrombo church, members need to make decisions to equally support the church through discipleship and stewardship. If couples plan their finances together, they will be more likely to remind each other on the importance returning tithe and giving offering faithfully. They will also be of help to their children and other church members. Church programs need be conducted in a holistic approach by encompassing both spiritual and economic empowerment aspects including entrepreneurship and personal financial management. There is need for intentional discipleship program that will enable the church members to know their God given responsibilities as Disciples of Christ. Church pastors and church leaders need to launch stewardship programs that will include faithfully receiving the word of God in their lives and living in harmony with the word. This will motivate members to return tithe, give offerings and participate in discipleship programs effectively.


1988 ◽  
Vol 16 (1) ◽  
pp. 3-22 ◽  
Author(s):  
George C. Oosthuizen

African Independent Churches (AIC) have grown especially in South Africa at a tremendous pace—from thirty-two denominations in 1913 and hardly one percent of the African population to over three thousand denominations in 1980 and nearly 30 percent of the African population. Various reasons account for this tremendous growth such as several major emphases: Africanization of the church, socioeconomic deprivation, the adaptation process from the microcosmic to the macrocosmic world, and a holistic approach to healing which takes note of the indigenous cosmology. The latter aspect is a central issue. There are two types of diseases—natural, behind which are no malicious external forces, and those which are understood only within the context of African cosmology such as witchcraft, sorcery, ancestor wrath, spirit-possession. The missionaries ignored these forces and the problems Africans encountered with them. To these malicious forces the AIC give attention and their handling of them makes a decisive impact. This is the main theme of the article.


Author(s):  
Vladimir P. Bogdanov

The article is devoted to the history of acquisition of the municipal and state repositories with early printed Cyrillic monuments in the 19th — 21st centuries. The aim of the research is to show the process of acquisition of the collections of state museums, archives and libraries of Russia. The author uses descriptions of the books from the catalogues published with the participation or under the guidance of experts in archaeography of the Moscow State University (MSU) named after M.V. Lomonosov. They cover the collections of the MSU Scientific Library, as well as the collections of museums, archives and libraries of Tver, Yaroslavl and Perm Regions, as well as the State Historical, Architectural and Ethnographic Museum-Reserve “Kizhi”.As a total there are involved 3953 descriptions containing information about the date and source of acquisition of the books to the repositories. The author concluded that archaeographic expeditions made a great contribution to the replenishment of the collections of the early printed Cyrillic monuments (860 books), but this contribution was not decisive. The most part of the unique monuments got into repositories as private donations or were purchased in old book shops, or during the expropriation of Church valuables. Only in the 1920s there were obtained 1068 books from the Church libraries.Significant event in the life of repositories in the twentieth century was more or less permanent redistribution of stocks between the major collections. The most part of the early printed Cyrillic books (almost half of them already introduced into scientific discourse), preserved now in the Scientific Library of the Moscow State University, was obtained not in the course of expeditionary work, but as a result of transfer of the books from the V.I. Lenin State Library of the USSR, the State Public Historical Library of Russia, the State Historical Museum and the Moscow Kremlin Museums.


1985 ◽  
Vol 37 (1) ◽  
pp. 90-91
Author(s):  
William Michelsen

Grundtvig TodayThe Land of the Living, 1984. Edited by Flemming Ettrup and Johannes H. Christensen.Reviewed by William MichelsenThe main content of this book is a series of lectures given at Skovshoved Church in Copenhagen in 1983. It is published by the Danish Library Society and contains important contributions to the current debate on Grundtvig. This is particularly true of the three lectures by the three professors, Christian Thodberg, Leif Grane and Aage Henriksen. Thodberg discovers the background for the poem The Land of the Living in Grundtvig’s sermons and biblical poetry. Leif Grane applies a present-day theological point of view to defend Grundtvig’s standpoint in The Church’s Retort (Kirkens Gienm.le), while Aage Henriksen maintains that Grundtvig himself cannot be bounded by the world of ideas represented by the Church. He is answered by Ejvind Larsen, and adds a “preliminary” reply himself.The reviewer points out that Aage Henriksen’s lecture was also given in a Danish church, and that the Danish Church is more open than most, thanks not least to Grundtvig’s great contribution to Church freedom from 1832 onwards. His greatness lies in the fact that at one and the same time he maintained the sharp distinction between Christianity and non-Christianity and the right for people of a different persuasion to speak with the same freedom as he himself and every other Christian.


2015 ◽  
Vol 1 (1) ◽  
pp. 127
Author(s):  
PHILLIPUS J. BUYS ◽  
ANDRÉ JANSEN

Abstract: Missiological reflection indicates that mission organizations and churches worldwide are reconsidering the biblical foundations of integrating word and deed in proclaiming the gospel. The Lausanne Movement in its 2010 Cape Town congress, the Micah Network, the Gospel Coalition through its journal Themelios, the World Reformed Fellowship, and several recent missiological publications all address the relationship between words and deeds in the mission of the church. This article attempts to make a contribution to the debate by analyzing key biblical terms in which God reveals himself through the integration of word and deed, calling for a holistic approach in missions, in which words and deeds are not separated when proclaiming the gospel.


2017 ◽  
Vol 51 (2) ◽  
Author(s):  
Pieter Verster

The missional church in communities in informal settlements. Mission in informal settlements faces huge challenges, which include poor living conditions and structures, lack of infrastructure and medical facilities, extreme poverty, illnesses, criminality, youth subcultures, et cetera. Massive urbanisation plays an important role in this regard. From the missio Dei perspective the missional church should view the communities with a holistic approach. Missio Dei means that the living God sends his Son to the world in need so that the church, through the Holy Spirit, can become a mission church. The glory of Jesus Christ is central in the proclamation of this message and transcendence should be acknowledged in mission. The living church will emphasise and live out kerugma, diakonia, marturia, koinonia and leiturgia. Much attention will be given to Christian hope to empower communities who live under dire circumstances. Love and justice will also be emphasised. Only when the missional church becomes a true living church can the full community be served.


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