scholarly journals "The Generative Role of Settlement Aggregation and Urbanization"

2017 ◽  
Author(s):  
Michael E. Smith

: I describe a new approach to understanding processes of village aggregation and urbanization in the past. The key concept—energized crowding—refers to the social effects of large numbers of social interactions that take place within settlements. Demographic processes of population growth and settlement nucleation (aggregation and urbanization) lead to increased energized crowding, which in turn generates a variety of social outcomes. I discuss those outcomes under three headings: scalar stress, community formation, and economic growth. In this model, aggregation and urbanization are crucial processes that lead—by way of energized crowding—to many documented social outputs in both contemporary and past settlement systems. Because this is a new approach for archaeology, conceptual tools for understanding these processes must be borrowed from other social sciences. In particular, recent research on settlement scaling provides empirical and theoretical support for the notion that aggregation and urbanization were of fundamental importance in generating social change in the past.

Antichthon ◽  
1996 ◽  
Vol 30 ◽  
pp. 1-18 ◽  
Author(s):  
T.R. Stevenson

In the past couple of decades, scholarship on Graeco–Roman religion has been dominated by an approach which emphasises the social function of religion rather than matters relating to emotion and belief (Part I below). There is much in the new approach which is enlightening, but for various reasons it should not be allowed to supersede the traditional or psychological approach completely (II). In particular I would like to argue in this paper that the phenomenon of cult for mortals in the Graeco-Roman world can only be understood through a combination of the two modern approaches, because the figure of the ideal benefactor, which I take to underlie cult for mortals, presumed both a concern for relationship structuring and an emotional response. Indeed, the ambiguous interface between the social plane and the psychological plane was fundamental to the success and persistence of such cult (III).


2011 ◽  
Vol 55 (4) ◽  
pp. 149-170
Author(s):  
Zuzanna Bogumił

The Author examines the presentation of the German occupation at the Warsaw Rising Museum and in Oskar Schindler’s Enamel Factory in Krakow. Initially, she studies the space of these exhibitions and demonstrates that the Warsaw Rising Museum has some characteristics of reflective space, while the exhibition at the Schindler’s Factory is primarily a projective one. Then, she points out that both museums treat artefacts as illustrations of their stories, as a consequence of which they are simulations of the past rather than material testimonies of what had happened. Finally, the Author argues that the Warsaw Rising Museum primarily tells the story of glory of the Polish nation, while the Schindler Factory focuses on the social history. In conclusion the Author points out that none of the exhibitions breaks the existing taboos or offers a new approach to the past. Both museum stories perfectly reflect the shape of the Polish social memory of World War II. Differences in the way they present the past are a result of rooting each of the stories in different public debates that were conducted in Poland after 1989.


2020 ◽  
Vol 25 (2) ◽  
pp. 741-748
Author(s):  
Alexandre Favero Bulgarelli ◽  
Fabiana Costa Machado Zacharias ◽  
Soraya Fernandes Mestriner ◽  
Ione Carvalho Pinto

Abstract This article aims to comprehend meaning assigned to oral health, by means of older adults discourses, supported by a Social Constructionist perspective. This is a qualitative study with a descriptive and comprehensive design based on the Social Constructionism theoretical support conducted by means of interviews with 19 older adults. Data were analysed by means of a Discourse Analysis with identification of Interpretative Repertoires, which structured the meanings proposed to oral health. It were created repertories to disclosure possible meanings assigned to the oral health by older people as: having a clean mouth; having good comprehensive/general health; having a beautiful smile and oral health well-being condition; and suffering in the past and accepting pain. The meaning assigned to oral health by older people, in a social constructionist perspective, allow us to comprehend the subjectivity behind oral health of older people, which can guide health professionals’ approaches to deal with it.


2020 ◽  
Vol 7 (4) ◽  
pp. 43-62
Author(s):  
Myint Zaw ◽  
Pichaya Tandayya

Currently, it is the age of social market due to the growth of internet technologies. The marketers require the complete information of customer perspectives on products and services comparing with others. The RFM (recency, frequency, and monetary) model is a technique to measure a comparison of information, especially in traditional market analytics. Over the past decade, social market big data (SMBD), especially feedback, has been used to understand customer satisfaction. This paper proposes a new approach to classify the products from feedbacks, called the RFC (recency, frequency, and credit) model. The model focuses on the social market information and product categorization applying the natural language processing (NLP), opinion mining (OM), and data mining (DM) techniques.


2021 ◽  
Vol 8 ◽  
Author(s):  
Yuki Mitaka ◽  
Toshiharu Akino

Termite colonies, composed of large numbers of siblings, develop an important caste-based division of labor; individuals in these societies interact via intra- or intercaste chemical communications. For more than 50 years, termites have been known to use a variety of pheromones to perform tasks necessary for maintenance of their societies, similar to eusocial hymenopterans. Although trail-following pheromones have been chemically identified in various termites, other types of pheromones have not been elucidated chemically or functionally. In the past decade, however, chemical compositions and biological functions have been successfully identified for several types of termite pheromones; accordingly, the details of the underlying pheromone communications have been gradually revealed. In this review, we summarize both the functions of all termite pheromones identified so far and the chemical interactions among termites and other organisms. Subsequently, we argue how termites developed their sophisticated pheromone communication. We hypothesize that termites have diverted defensive and antimicrobial substances to pheromones associated in caste recognition and caste-specific roles. Furthermore, termites have repeatedly used a pre-existing pheromone or have added supplementary compounds to it in accordance with the social context, leading to multifunctionalization of pre-existing pheromones and emergence of new pheromones. These two mechanisms may enable termites to transmit various context-dependent information with a small number of chemicals, thus resulting in formation of coordinated, complex, and rational chemical communication systems.


2020 ◽  
Vol 6 (3) ◽  
pp. 410-426
Author(s):  
Chunni Zhang ◽  
Yunfeng Lu

In the past two decades, scholars have devoted much attention to the measure of Chinese religions, mainly using the scheme based on denominational affiliation, which is the most common approach to religious classification in western societies. However, the denomination-based scheme cannot capture the actual religious life of China. We point out four challenges this scheme encounters in survey research in China: the foreignness of the Chinese term ‘religion’ ( Zongjiao); the misconception of denominational affiliation; the inapplicability of compulsory, one-single-choice religion; and the social or political sensitivity of specific religions, especially Protestantism. After critiquing the traditional scheme used to measure Chinese religions, we offer a new approach that addresses its shortcomings. Our revised approach attempts to research belief without using the term ‘religion’, focuses on belief in deities rather than on denominational affiliation, and allows multiple answers to the question about religious beliefs. In order to compare the denomination-based scheme with the deity-based scheme, we conducted experiments in the three waves of the China Family Panel Studies in 2012, 2014, and 2016. Our results show that the deity-based scheme yields more meaningful interpretations and more accuracy in religious classification than the denomination-based scheme in China. This article ends with some suggestions for improving the measurement of Chinese religion in future survey research studies.


Author(s):  
W. A. Chiou ◽  
N. Kohyama ◽  
B. Little ◽  
P. Wagner ◽  
M. Meshii

The corrosion of copper and copper alloys in a marine environment is of great concern because of their widespread use in heat exchangers and steam condensers in which natural seawater is the coolant. It has become increasingly evident that microorganisms play an important role in the corrosion of a number of metals and alloys under a variety of environments. For the past 15 years the use of SEM has proven to be useful in studying biofilms and spatial relationships between bacteria and localized corrosion of metals. Little information, however, has been obtained using TEM capitalizing on its higher spacial resolution and the transmission observation of interfaces. The research presented herein is the first step of this new approach in studying the corrosion with biological influence in pure copper.Commercially produced copper (Cu, 99%) foils of approximately 120 μm thick exposed to a copper-tolerant marine bacterium, Oceanospirillum, and an abiotic culture medium were subsampled (1 cm × 1 cm) for this study along with unexposed control samples.


2013 ◽  
Vol 10 (4) ◽  
pp. 769-784 ◽  
Author(s):  
Estella Tincknell

The extensive commercial success of two well-made popular television drama serials screened in the UK at prime time on Sunday evenings during the winter of 2011–12, Downton Abbey (ITV, 2010–) and Call the Midwife (BBC, 2012–), has appeared to consolidate the recent resurgence of the period drama during the 1990s and 2000s, as well as reassembling something like a mass audience for woman-centred realist narratives at a time when the fracturing and disassembling of such audiences seemed axiomatic. While ostensibly different in content, style and focus, the two programmes share a number of distinctive features, including a range of mature female characters who are sufficiently well drawn and socially diverse as to offer a profoundly pleasurable experience for the female viewer seeking representations of aging femininity that go beyond the sexualised body of the ‘successful ager’. Equally importantly, these two programmes present compelling examples of the ‘conjunctural text’, which appears at a moment of intense political polarisation, marking struggles over consent to a contemporary political position by re-presenting the past. Because both programmes foreground older women as crucial figures in their respective communities, but offer very different versions of the social role and ideological positioning that this entails, the underlying politics of such nostalgia becomes apparent. A critical analysis of these two versions of Britain's past thus highlights the ideological investments involved in period drama and the extent to which this ‘cosy’ genre may legitimate or challenge contemporary political claims.


2020 ◽  
Vol 20 (2) ◽  
pp. 1-11
Author(s):  
Zachary Nowak ◽  
Bradley M. Jones ◽  
Elisa Ascione

This article begins with a parody, a fictitious set of regulations for the production of “traditional” Italian polenta. Through analysis of primary and secondary historical sources we then discuss the various meanings of which polenta has been the bearer through time and space in order to emphasize the mutability of the modes of preparation, ingredients, and the social value of traditional food products. Finally, we situate polenta within its broader cultural, political, and economic contexts, underlining the uses and abuses of rendering foods as traditional—a process always incomplete, often contested, never organic. In stirring up the past and present of polenta and placing it within both the projects of Italian identity creation and the broader scholarly literature on culinary tradition and taste, we emphasize that for so-called traditional foods to be saved, they must be continually reinvented.


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