scholarly journals Entre jeu et nostalgie. Les topoï courtois dans Les Trois Aveugles de Compiègne de Jean Ott

2021 ◽  
Vol 16 (2) ◽  
pp. 19-28
Author(s):  
Anna Gęsicka

The subject of this paper is an analysis of Jean Ott’s theater play Les Trois Aveugles de Compiègne. In his adaptation of a 13th-century famed “fabliau” Jean Ott (1878–1935), a lesser-known French author, offers its receiver an interesting intertextual play. In a manner that is both parodic and nostalgic he appeals to the courtly topoi, treating it as a signpost that defines the development of action and the semantic scope of his work.

Author(s):  
Alina Honcharenko ◽  

The article is devoted to the analysis of a fragment of Kyiv Rus’ linguistic picture of the world and to the reconstruction of human ethic orientations of the Early Middle Age. The aim of this scientific research is to highlight the semantic scope and functions of language units in the Kyiv-Pechersk Patericon are to describe the moral and ethic portrait of a monk. The proposed theme of a study allows updating the analysis aimed at the reconstruction of the Old Ruthenians ethical ideals. The Kyiv-Pechersk Patericon is the first original collection of lives of the Old East Slavic saints of the 13th century. It does not only fully describe the images of the first Rus’ ascetics, but thanks to its unique structure it is the only one among the East Slavic written papers, which gives a valuable possibility to unite different materials into a holistic picture of the moral life in ancient Kyiv. The linguistic means of depicting the moral and ethical characteristics of the inhabitants of the monastery became the subject of the study. It is concluded that in the selection of the characteristics of the monks in the text under consideration there is a tendency to idealize, focus on the literary etiquette norms and highlight the concept of the honor of the clergy. A special attention is paid to such qualities as the allegiance to Christian teaching, humbleness, restraint, mercy, expressed through about 40 positively connotated substantive and adjective lexemes (some negative characteristics are isolated and, therefore, are not involved in the analysis). The selected names don’t perform any terminological functions (they are not components of the titles of the highest ranks of the clergy or namings of the faces of holiness) but rather represent moral and ethical characteristics. In the use of most part of laudatory epithets-definitions there is a tendency to associate them with a specific person, which in the process of further canonization will be the basis for the inclusion of each of them in the certain category of sainthood. According to the origin and character of their use, these lexemes pertain to the church-bookish element. The consistency in refusing to borrow Greek or Latin words to denote the holiness idea indicates a high level of language and cultural-religion consciousness and can be regarded as the main feature of the Slavic choice in denoting this idea. The proposed article considers one of the fragments of the lexical originality of the Kyiv-Pechersk Patericon, which opens us prospects for further studies of this ancient text at different language levels.


Author(s):  
Ojārs Lāms

In the broad tradition of the Latvian historical novel, which has flourished in recent decades, the authors have a strong tendency to focus either on ancient history up to the 13th century or on events important to the Latvian nation in the 19th and 20th centuries. Writers are less interested in the era of humanism in the 16th and 17th centuries when the Latvian nation is still sprouting in the ground. However, these centuries have been crucial in defining the region’s geopolitical affiliation and cultural boundaries. From a broader diachronic view at Latvian novels, it can be stated that a number of Latvian writers, starting from the beginning of the 20th century, have tried to give a textual life to the humanist era in Livonia with various approaches to the historical novel thus creating a special set of texts to be called the Livonian text. Within the framework of this article, the view on the Livonian text consists of a review of 8 novels that have been written over more than a hundred years. They are not all texts on the subject but form a compact and representative sample in terms of theme, stylistics, and genre features. These texts are Andrievs Niedra’s (1871–1942) novel “When the Moon Wears Out” (Kad mēness dilst, 1902), Rutku Tēvs’s (1886–1961) “Rebellious Riga” (Dumpīgā Rīga, 1930) and “Mūksala Brothers” (Mūksalas brāļi, 1934), Astrīda Beināre’s (1937–2016) “Our Lady of Riga Monastery” (Rīgas Dievmātes klosteris, 1993), Aivars Kļavis’s (1953) tetralogy “Beyond the Gate” (Viņpus vārtiem), which consists of the novels “Jester of Adiaminde” (Adiamindes āksts, 2005), “Riga Humpback” (Rīgas kuprītis, 2007), “Ridiculed Soldier” (Piesmietais karavīrs, 2009), “Captives of the Traveling Circus” (Ceļojošā cirka gūstekņi, 2012).


2016 ◽  
Vol 6 ◽  
pp. 397-421
Author(s):  
Matko Matija Marušić

The paper discusses a group of monumental crucifixes from the 13th-century East Adriatic and Italy, pained or executed in low relief, that display a verse inscriptions on the transverse limb of the cross. The main scope of the paper is to examine the provenance of the text inscribed in order to yield clearer insight into their function, use and original location in the church interiors. The paper specifically aims at analyzing three monumental crucifixes from the East-Adriatic city of Zadar which, although have already been the subject of a respectable number of studies, have not attracted attention as objects of devotion. My interest, therefore, is turned towards verse inscription as their distinctive feature and, as I shall argue, a key aspect in understanding their function. Examining the nature of the text displayed, iconography and materiality of these crucifixes, my main argument is to demonstrate how these objects provoked a multi-faced response from their audience, since were experienced by seeing, hearing and touching respectively.


2019 ◽  
Vol 29 ◽  
pp. 91
Author(s):  
Στέλιος ΟΙΚΟΝΟΜΟΥ

St Demetrius, the patron of Thessaloniki through the ages, became the subject of an ideological dispute between the second Bulgarian State and the Byzantine empire (end of 12th c. and throughout the 13th century).The Bulgarians and Vlachs of Haemus attempted to appropriate St Demetrius as the divine protector of their revolt (1185/1186).Τhe Byzantines challenged this founding ideology of the new Bulgarian regime by materialising tsar Ioannitzes' sudden death in front of Thessaloniki's walls (1207) and interpreting the Bulgarian king's end as one of Demetrius’ numerous miracles. According to the author, the Byzantine counter-narrative was not only based on the visualization of St Demetrius' miraculous intervention in 1207 and the new iconographical type of the martyr on horseback, spearing or unhorsing Ioannitzes, but also on Radomeros' miraculous murder presumably carried out by the same saint. This later miracle constitutes a conceived historical parallel to Ioannitzes' death.


2011 ◽  
Vol 91 (4) ◽  
pp. 141-158
Author(s):  
Milutin Tadic ◽  
Aleksandar Petrovic

The subject of the paper is an exact analysis of the orientation of the Serbian monastery churches: the Church of the Virgin Mary (13th century), St. Nicholas' Church (13th century), and an early Christian church (6th century). The paper determines the azimuth of parallel axes in churches, and then the aberrations of those axes from the equinoctial east are interpreted. Under assumption that the axes were directed towards the rising sun, it was surmised that the early Christian church's patron saint could be St. John the Baptist, that the Church of the Virgin Mary was founded on Annunciation day to which it is dedicated, and that St. Nicholas' Church is oriented in accordance with the rule (?toward the sunrise?) even though its axis deviates from the equinoctial east by 41? degrees.


2020 ◽  
Vol 93 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Adam Łajczak ◽  
Roksana Zarychta

The paper concerns investigations on urban geomorphology. The subject of the paper is the historic centre of Kraków (or Cracow) where the pre-human relief became masked due to the rapid increase in cultural deposits from the mid-13th century onwards. The aim of the investigation is the reconstruction of the original topography, relief and hydrography of this area based on rich sources of materials in papers and non-published data on geology, geoengineering, archaeology, history, and also on maps and panoramic drawings of the town. A digital elevation model has been generated, which showed the topography of the study area in the period before the mid-13th century. Structural analysis, cross validation test and estimation by ordinary kriging method were carried out. The final cartographic work was prepared with the use of QGIS and Surfer software. The distribution of landforms in the study area in the mid-13th century is presented as a proposed variant of the geomorphological map prepared by the authors. The former relief was evaluated in terms of its potential for encouraging settlement.


2017 ◽  
Vol 44 (2-3) ◽  
pp. 331-354
Author(s):  
René Létourneau

Summary The teaching of syntax in the 13th-century university was based on the last two books of Priscian of Caesarea’s Institutiones Grammaticae (c.500 A.D.). Following the order proposed by Priscian, the medieval grammarian first studies orthography, which deals with the constituent parts of the word (dictio), then etymology, which is concerned with the word in itself (simpliciter) and its grammatical accidents, and finally diasynthetic or syntax, which discusses the construction of words as constituents of a sentence (oratio). Each of these particular sciences (orthography, etymology and diasynthetic) has its own particular subject, which is, as some philosophers believe, predicated of the subject of the general science according to the aim it purports to achieve. Written probably in the first half of the 1250s in an academic philosophical environment, the Communia super Priscianum minorem, a subsection and the culmination of the Communia super totam gramaticam, are interesting, among other things, in that they specify the epistemological relation that links syntax to the science of grammar in general. In a polemical effort to dismiss the sentence (oratio) as the subject of diasynthetic, the unknown author of the Communia opens the section of syntax with a discussion which aims to establish the “word in relation with another according to their accidental compatibility or incompatibility” as the real subject of syntax, doing so in a typically Aristotelian way.


2003 ◽  
Vol 39 (3) ◽  
pp. 621-646 ◽  
Author(s):  
ANDREW SPENCER

This article reviews two important recent contributions to the theory of morphology, which take significantly different approaches to the subject. Both are centrally concerned with questions of morphotactics. Rice argues that morpheme order in Athapaskan is largely the consequence of universal principles of semantic scope (coded as syntactic structure). Stump argues for a conception of inflection based on the paradigm. There is virtually no overlap between the two books, yet each raises questions that are of great significance for the other. In this review I briefly evaluate each book and then sketch the possibility of a synthesis.


1988 ◽  
Vol 34 (2) ◽  
pp. 271-281 ◽  
Author(s):  
J. Duncan M. Derrett

The saying of the Mote and Beam (properly Chaff and Pole) has caused some difficulty; but alas an intricate and subtle saying, paradoxical (not absurd), has been domesticated by being seen as a trite commonplace. The obvious questions are why onlyoneeye is involved: for only if both were affected could a foreign body not be extricated; and why does the seer of the Chaff have to have a Pole inhiseye; why, again, does he take the initiative, offering to attend to his ‘brother’, whereas in a case of a foreign body the initiative comes from the sufferer; why is it assumed that a ‘casting out’ will occur (έκβάλλειν has a very sombre semantic scope); and whence comes that grotesque Pole (conventionally ‘beam’)? The answers must be sought in many quarters, viz. (1) a popular saying known in more than one culture, (2) the behaviour of the eye, (3) a common Jewish cluster of idioms, (4) the pious ideal in Israel on the subject of rebuke, reproof, and (5) the Law and the Prophets. Our saying has languished because information from these quarters has not been combined.


2015 ◽  
Vol 25 (1) ◽  
pp. 1-32 ◽  
Author(s):  
Roshdi Rashed ◽  
Athanase Papadopoulos

AbstractIn his Sphaerica, Menelaus did not prove Proposition III.5 which is particularly important. He only gave an outline of a proof. Once the Sphaerica were translated into Arabic, mathematicians, starting from the end of the 9th century on, took up this proof. That was made possible to Ibn ʿIrāq thanks to the development of spherical geometry. A first paper contained the history of his contribution. Two other mathematicians, from the 13th century – Naṣīr al-Dīn al-Ṭūsī and Ibn Abī Jarrāda – worked out again the proof of the proposition with the help of Menelaus' book and of the new acquisitions of Ibn ʿIrāq. This is the subject of this second paper.


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