The History of the Idea of Glued Linen Armour

2021 ◽  
Vol 17 (3) ◽  
pp. 491-514
Author(s):  
Sean Manning

Many people have heard that ancient warriors wore armour of many layers of linen cloth glued together. Critics emphasize the lack of archaeological or written evidence for this construction; supporters emphasize that their reconstructions resemble armour in ancient art and pass practical tests. Both present the theory as one that first appeared in the 1970s. This article make two contributions to the debate. It shows how sixteenth-century scholars used a peculiar medieval chronicle to understand the linen armour in ancient texts, and how paraphrases and mistranslations of their theory ultimately lie behind the glued linen of today’s experiments, and it places this debate in the world history of fabric armour and the history of armour scholarship. It proposes that theories about the armour in vase paintings and sculptures should be based on archaeological evidence, types of armour documented in other cultures, or a close study of ancient textile technology, not on simply examining artwork and reading ancient texts.

Author(s):  
Samuel K. Cohn, Jr.

This chapter examines evidence principally from the US that the Great Influenza provoked profiteering by landlords, undertakers, vendors of fruit, pharmacists, and doctors, but shows that such complaints were rare and confined mostly to large cities on the East Coast. It then investigates anti-social advice and repressive decrees on the part of municipalities, backed by advice from the US Surgeon General and prominent physicians attacking ‘spitters, coughers, and sneezers’, which included state and municipal ordinances against kissing and even ‘big talkers’. It then surveys legislation on compulsory and recommended mask wearing. Yet this chapter finds no protest or collective violence against the diseased victims or any other ‘others’ suspected of disseminating the virus. Despite physicians’ and lawmakers’ encouragement of anti-social behaviour, mass volunteerism and abnegation instead unfolded to an extent never before witnessed in the world history of disease.


2017 ◽  
Vol 30 (60) ◽  
pp. 253-272 ◽  
Author(s):  
Diego Olstein

Abstract World history can be arranged into three major regional divergences: the 'Greatest Divergence' starting at the end of the last Ice Age (ca. 15,000 years ago) and isolating the Old and the New Worlds from one another till 1500; the 'Great Divergence' bifurcating the paths of Europe and Afro-Asia since 1500; and the 'American Divergence' which divided the fortunes of New World societies from 1500 onwards. Accordingly, all world regions have confronted two divergences: one disassociating the fates of the Old and New Worlds, and the other within either the Old or the New World. Latin America is in the uneasy position that in both divergences it ended up on the 'losing side.' As a result, a contentious historiography of Latin America evolved from the very moment that it was incorporated into the wider world. Three basic attitudes toward the place of Latin America in global history have since emerged and developed: admiration for the major impact that the emergence on Latin America on the world scene imprinted on global history; hostility and disdain over Latin America since it entered the world scene; direct rejection of and head on confrontation in reaction the former. This paper examines each of these three attitudes in five periods: the 'long sixteenth century' (1492-1650); the 'age of crisis' (1650-1780); 'the long nineteenth century' (1780-1914); 'the short twentieth century' (1914-1991); and 'contemporary globalization' (1991 onwards).


1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.


1979 ◽  
Vol 10 (3) ◽  
pp. 355-372
Author(s):  
Joseph S. Szyliowicz

Today we are witnessing a very rare phenomenon in world history: a state suddenly deluged with an apparently inexhaustible amount of wealth as occurred in sixteenth-century Spain and Portugal when the riches of the New World flowed to the Iberian peninsula. Now the ‘black gold’ under the sands of the Arabian desert has provided one of the most underpopulated and under developed regions of the world with an equivalent bonanza. The new wealth of Spain helped to ruin that country. What will be the fate of Saudi Arabia and its small neighbors?


Slovene ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 487-493
Author(s):  
Boris Floria

The article explores the evolution of the traditional account about the 10th –century events under the influence of new ideas about the role of Rus′/Russia in the world history.


Itinerario ◽  
2015 ◽  
Vol 39 (2) ◽  
pp. 203-214
Author(s):  
Carolien Stolte

This interview took place at Harvard University, where Kären Wigen, the Frances and Charles Field Professor in History of Stanford University gave the 2015 Reischauer Lectures. This year’s theme was ‘Where in the World? Map-Making at the Asia-Pacific Margin, 1600-1900.’ Carolien Stolte and Rachel Koroloff interviewed Professor Wigen to the tunes of Persian music at the Kolbeh of Kabob restaurant on Cambridge Street.


2020 ◽  
Vol 58 ◽  
pp. 13-17
Author(s):  
Victor V. Aksyuchits

According to the author of the article, N.Ya. Danilevsky anticipated a lot of ideas of the 20th century, in particular those of O. Spengler and A. Toynbee, by offering his concept of cultural and historical types in the book “Russia and Europe”. At the same time N.Ya. Danilevsky was in many aspects the follower of Slavophils while interpreting the originality of Russian people and Russian culture. After the turn of the educated society circles to Russian national self-comprehension initiated by Slavophils, N.Ya. Danilevsky not only scientifically formulated the problems brought forth by the Slavophils, but also offered for the first time the resolution of new important questions by analyzing the world history and the history of Slavic peoples. The author especially stresses the role of N.Ya. Danilevsky in creating the historiosophic concept that forestalled the epoch for many decades.


Author(s):  
Stefan Kamola

Oljeitu Sultan (1304-1316) continued his predecessor’s pattern of commissioning histories and building programs to demonstrate his legitimacy. This included a new history of the world, which Rashid al-Din completed in 1307. Rashid al-Din also produced a series of theological collections that established an image of Oljeitu as a divinely sanctioned sovereign. These projects drew Oljeitu and Rashid al-Din into a cycle of patronage and production, which allowed Rashid al-Din to fund a series of charitable and intellectual institutions, further cementing his own historical legacy. This chapter outlines these products of the reign of Oljeitu, showing how they established a new format of kingship for subsequent Persianate courts. It also illuminates the role that ʿAbd Allah Qashani played in writing the material included in Rashid al-Din’s world history.


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