The writer Karamzin: A multi-authored monograph

2020 ◽  
pp. 276-281
Author(s):  
N. A. Guskov

Kochetkova, N., Veselova, A. and Baudin, R., eds. (2018). The writer Karamzin: A multi-authored monograph. St. Petersburg: Pushkinskiy Dom. (In Russ.)The multi-authored monograph dedicated to N. Karamzin’s 250th birth anniversary is based on the materials of the international scholarly conference organized by the Institute of Russian Literature of the RAS in 2016. The book was prepared with painstaking accuracy and belongs to the most significant and noteworthy of recently published philological works. The remarkable cyclic composition is structured both logically and symmetrically, as well as with grace, taste, and wittiness so typical of the historical period in question. Profoundly interesting are all six parts of the monograph: the first three are concerned with Karamzin’s fiction writing, whereas the other three discuss his literary connections. The authors succeeded in finding an unexpected approach to the material and brilliantly demonstrate the relevance of issues that had long-provoked disputes. The book will delight and inform experienced philologists, students, and laymen alike.

Author(s):  
Anna D. Bertova ◽  

Prominent Japanese economist, specialist in colonial politics, a professor of Im­perial Tokyo University, Yanaihara Tadao (1893‒1961) was one of a few people who dared to oppose the aggressive policy of Japanese government before and during the Second World War. He developed his own view of patriotism and na­tionalism, regarding as a true patriot a person who wished for the moral develop­ment of his or her country and fought the injustice. In the years leading up to the war he stated the necessity of pacifism, calling every war evil in the ultimate, divine sense, developing at the same time the concept of the «just war» (gisen­ron), which can be considered good seen from the point of view of this, imper­fect life. Yanaihara’s theory of pacifism is, on one hand, the continuation of the one proposed by his spiritual teacher, the founder of the Non-Church movement, Uchimura Kanzo (1861‒1930); one the other hand, being a person of different historical period, directly witnessing the boundless spread of Japanese militarism and enormous hardships brought by the war, Yanaihara introduced a number of corrections to the idealistic theory of his teacher and proposed quite a specific explanation of the international situation and the state of affairs in Japan. Yanai­hara’s philosophical concepts influenced greatly both his contemporaries and successors of the pacifist ideas in postwar Japan, and contributed to the dis­cussion about interrelations of pacifism and patriotism, and also patriotism and religion.


Author(s):  
Roman Szubin

The article is devoted to the search for a new space in the methodological studies on Russian literature. The author takes as its basis the method of hermeneutics  of words by Vardan Hayrapetyan. Especially the basic categories such as the world man (homo mundi), the Other and its variants: the self (rus. самость), otherness (rus. дру­гость), the alien (rus. чужесть) and two triads, which postulate two types of intellectual situations. In this regard, the author identifies the concept of the hybrid man of the hero of Russian literature in which a small person is a representative of an impersonal collective personality of the world man, home, family, ideas, etc. The author demonstrates the type of a hybrid man on the example of the protagonist of the novel by Vasily Shukshin Stepan Razin.


2020 ◽  
pp. 36-40
Author(s):  
M. V. Ternova

The article analyzed concept of the study of art by Robin George Collingwood (1889-1943), a well-known English neo-hegelian philosopher. His significant part of the theoretical heritage is connected with the explanation of the nature of art and with the consideration of its condition during the period of the changing Oscar Wilde era to the era of Rudyard Kipling. The circle of problem such as content and form, character, image, mimesis, reflection, emotion, art and "street man" identified. All of them in Collingwood's presentation and interpretation significantly expanded the space of research not only English, but also European art criticism. The concept of study of art is "built" on the basis of an active understanding of historical and cultural traditions accented. The concept of art criticism of R.G. Collingwood – a famous English philosopher of the XIX-XX centuries, on the one hand, has self-importance, and on the other, although based on the traditions of contemporary humanities, still expands art history analysis of aesthetics through aesthetics and psychology. Recognizing the exhaustion of the English model of romanticism, R.G. Collingwood tries to outline the prospects for the development of art in the logic of the movement "romanticism – realism – avant-garde", which leads to the actualization of the problem of "mimesis – reflection". At the same time, the theorist's attention is consciously concentrated around the concept of "subject", the understanding of which is radically changing at the turn of the XIX-XX centuries. Theoretical material in the presentation of R.G. Collingwood is based on the work of Shakespeare, Reynolds, Turner, Cezanne, whose experience allows us to focus on the problem of "artist and audience". It is emphasized that Collingwood's position is ahead of its time, stimulating scientific research in the European humanities. The existence of indicative tendencies, which are distinguished in the logic of European cultural creation of the historical period, is emphasized.


2009 ◽  
Vol 10 (10) ◽  
pp. 1325-1336
Author(s):  
Matthias Mahlmann

It is difficult to put a label on a historical period. Human history is full of variety, complexities and contradictory developments. Consequently, the precondition of grand theories of history is often their openness to unjustified simplification. On the other hand, some orientation is indispensable, and for this, general descriptions are helpful if one stays aware of their limited function and value. With this in mind it is possible to state that the post-war period is marked by what one may call a universalistic stance.


Antiquity ◽  
1999 ◽  
Vol 73 (282) ◽  
pp. 827-835 ◽  
Author(s):  
Sila Tripati

The Lakshadweep Islands lie on the sea route between west Asia and Africa on the one hand and south Asia and the Far East on the other. In maritime history, these islands have played a vital role by providing shelter, fresh water and landmarks to navigators through the ages. Recent discoveries made during marine archaeological exploration and excavations in the Lakshadweep have revealed evidences of early settlement and shipwrecks. The findings suggest that the islands had been inhabited much before the early historical period.


(an)ecdótica ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 95-117
Author(s):  
Ana Castaño

The illustrious 18th century bibliographer, theologian, preacher and professor Juan José de Eguiara y Eguren, wrote and preached approximately 212 sermons and talks which have been preserved in manuscript form in the Biblioteca Nacional de México. Despite the fact that these texts account for almost half of this author’s written work, we are only aware of the publication of 10 of his sermons. We may find this surprising when we consider, on the one hand, the literary and cultural transcendence of the genre of the sermon during the Colonial period and, on the other, the great care that Eguiara dedicated to the composition, correction and transcription of many of these pieces of writing. In this article, I present the edition of the first part of a manuscript sermon by Eguiara dedicated to St. Joseph, to whom the author seemed to show particular devotion, as I intend to demonstrate, based on the work and on the cultural and religious context of the historical period. I also propose here that this relatively extensive piece of writing complies with the formal characteristics of an “academic sermon,” insofar as we may speak of such a type of sermon in the 18th century. We know that Eguiara’s sermon about St. Joseph was preached during the second quarter of the century, on a more or less solemn occasion, though we do not know where; I shall propose some options regarding possible locations. We also know that Eguiara considered this sermon to be ready to go to press, both because of his clearly stated indication thereof and because of the attention given to the style and the structure of the work. It was carefully copied by an amanuensis and has corrections and additions by Eguiara; it was bound along with 9 other booklets containing other sermons about saints.


Antiquity ◽  
1966 ◽  
Vol 40 (159) ◽  
pp. 205-211
Author(s):  
Hugh Hencken

In recent years there have appeared a number of books about the Etruscans. These have for the most part been devoted to Etruscan art and culture of the historical period, and touch only lightly on the so-called mystery of Etruscan origins. This mystery is a peculiar thing, for no one regards the origin of other ancient peoples such as the Greeks or the Romans as mysterious. It is simply assumed that they developed where they are found at the beginning of history out of various prehistoric elements that had already arrived.The Etruscan mystery arises in part from the remarkable differences both in language and in civilization between the Etruscans and the other peoples of pre-Roman Italy. The ancients also speculated about it, and the puzzle is in part due to contradictory statements made by them. Herodotus in the 5th century B.C. said that the Etruscans came from Lydia, and Dionysius of Halicarnassus in the 1st century B.C. said that they did not come from anywhere but originated in Italy. The aim of much discussion in recent times has been to determine which was right. I should say at once that it seems to me that there is something in both views. But the statement of Herodotus can hardly be taken literally, since there is insufficient specific connexion between the ancient language and culture of Lydia and anything in Etruria. I shall return to that part of the story later.


The Geologist ◽  
1862 ◽  
Vol 5 (9) ◽  
pp. 330-333
Author(s):  
George D. Gibb

Those who are familiar with Sir Charles Lyell's ‘Principles of Geology’ will remember the illustrations given, in the twentieth chapter of his able and most philosophical book, of the action of the sea on various parts of the coasts of Britain. The changes that have taken place in some parts, even within the historical period, have been very considerable, and perhaps none more so than on the eastern and south-eastern coasts of England, where the encroachments of the sea seem to have been of the most destructive character. From the western coast of the Isle of Sheppey, extending eastwards to Herne Bay, Reculver, and Thanet, the destructive action of both the sea and the other elements has been witnessed by many in our own time; and every year tells its history of a change in some part of this line of coast.I had long contemplated a visit to Reculver, and in the month of June last the opportunity of seeing this part of the coast was afforded me. No place is more accessible from London than Herne Bay; the visitor has the opportunity of running down either by steamer from London Bridge, or by the London, Chatham, and Dover Railway from either the London Bridge or Victoria stations. If time is an object, the latter is preferable, and it was the route I chose, which enabled me to see and learn all that I desired in a single day.


Author(s):  
Dmitry Biriukov ◽  

Introduction. I expose in Ivan Kireyevsky a specific attitude to the Byzantium, which I qualify as byzantinocentric. Methods and materials. I use the historical method. Materials are Russian Historical and Publicistic Literature. Analysis. In the course of research, I identify two opposite lines in terms of perception of the image of Byzantium, manifested in the circle of Kireyevsky. One of these lines may be called anti-Byzantine, while the other Pro-Byzantine. The first line goes back to the anti-Byzantine message inherent for the age of Enlightenment. It found its expression in the “Lectures for the philosophy of history” by Georg Hegel, which became known in Russia soon after its publication. In this study, I point out in Kireyevsky the traces of an implicit polemic with Hegel’s anti-Byzantinism and reveal the context of this polemic in Russian literature. I find such a context in Arist Kunik’s papers. Results. This anti-Byzantine line is clearly seen in Petr Chaadaev, for whom the theme of the relationship of Russian civilization with the Byzantine was sensitive, because Chaadaev considered such a relationship very negatively. This view is the opposite of Kireyevsky’s one, for whom this relationship is also obvious, but Kireyevsky perceives it as happy. Alexander Pushkin – a close acquaintance of both Chaadaev and Kireyevsky (in pre-Slavophil period of the latter) – also recognizes this kinship and, like later Kireyevsky, perceives it as happy and beneficial for Russia (i.e. the both share the Pro-Byzantine line). At the same time, Pushkin’s view assumes freedom and the absence of determinism of Russia by Byzantium, which is inherent to Chaadaev’s position. The difference between Pushkin and Kireyevsky in this respect is that Kireyevsky’s byzantinocentrism includes the idea of a higher spiritual connection between Byzantium and Russia, whereas Pushkin leaves Russia free from Byzantium in this respect as well.


2020 ◽  
pp. 45-54
Author(s):  
EVGENIYA A. KONTALEVA ◽  

The article reveals the phenomenon of frontier mentality and its syncretic features and marginal character. Being the birth of the border (frontier), this type of mentality is a complex construct, a specific ideological and psychological formation, the problems of which, on the one hand, are determined by social, geographical, historical and other factors, and on the other hand, are exposed to the external environment and embedded in various spheres of human existence. Among Russian emigrants who were carriers of the Russian logocentric culture, creativity becomes one of the main such spheres, especially literary one. Through the word, not only individual personality features of the authors were recorded, but also common tendencies of frontier mentality and the mentality of this historical period. The author, using the example of literary ethnography, makes an attempt to distinguish these features and the main trends in the mentality of Russian emigrants in China.


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