Marine investigations in the Lakshadweep Islands, India

Antiquity ◽  
1999 ◽  
Vol 73 (282) ◽  
pp. 827-835 ◽  
Author(s):  
Sila Tripati
Keyword(s):  
South Asia ◽  
Far East ◽  
Vital Role ◽  
The Other ◽  
Maritime History ◽  
Historical Period ◽  
The Far East ◽  
Early Settlement ◽  
The One ◽  
Lakshadweep Islands

The Lakshadweep Islands lie on the sea route between west Asia and Africa on the one hand and south Asia and the Far East on the other. In maritime history, these islands have played a vital role by providing shelter, fresh water and landmarks to navigators through the ages. Recent discoveries made during marine archaeological exploration and excavations in the Lakshadweep have revealed evidences of early settlement and shipwrecks. The findings suggest that the islands had been inhabited much before the early historical period.

Why Not Islam?

1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner
Keyword(s):  
United States ◽  
Far East ◽  
The United States ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Rigid Structure ◽  
The Far East ◽  
The One ◽  
Second World

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.

Toward a Corporeal Orientalism: Foregrounding Arabian Erotic Figures in Algernon Swinburne and Aubrey Beardsley

2018 ◽  
pp. 37-64
Author(s):  
Eleonora Sasso
Keyword(s):  
Middle East ◽  
Far East ◽  
The Other ◽  
Cognitive Grammar ◽  
Sexual Freedom ◽  
Arabian Nights ◽  
The Far East ◽  
Female Figures ◽  
The One ◽  
The Hill

Chapter 2 investigates the corporeal Orientalism envisioned by Swinburne and Beardsley, two Pre-Raphaelite sympathisers who envisioned the East as a sexual dimension inhabited by Oriental female figures such as Scheherazade, Dunyazad, Salome and Bersabe – namely, hur al-ayn – evoking the sensual and pornographic content of the Arabian Nights. Both Swinburne and Beardsley exalted Sir Richard F. Burton and his uncensored translation of the Arabian Nights, which aimed to reveal the erotic customs of the Muslims. On the one hand, Swinburne’s cognitive grammar reveals the use of binary world-builders (West and East) attesting to the superiority of the East, as exemplified by his poems dedicated to Burton and The Masque of Queen Bersabe. On the other hand, Beardsley’s conceptual metaphor East is sexual freedom is projected on to his grotesque pen-and-ink illustrations of Salome and Ali Baba and on to his Oriental poems (‘The Ballad of a Barber’ (1896) and Under the Hill) by blending together the sacred and the profane, the Middle East and the Far East. His radical mode of repatterning old Oriental schemas into new ones is aimed at desacralising the Orient and, in a way, at (de)Orientalising Western and Eastern schemas.

scholarly journals «Firm Prices» for Sugar in Eastern Russia During the First World War and Civil War

2020 ◽  
Author(s):  
Vladimir Sinichenko ◽  
◽  
Galina Tokarevа ◽  
Keyword(s):  
Far East ◽  
First World War ◽  
Food Prices ◽  
The Other ◽  
World War ◽  
The Far East ◽  
The First World War ◽  
The One ◽  
First World ◽  
Eastern Russia

The article states that in the conditions of war, first the royal government, then the provisional government, moved to impose fixed food prices. The introduction of «firm prices» for food products has caused shortages. The shortage of goods led on the one hand to hyperinflation and depreciation of money, on the other hand to the growth of smuggling operations and saturation of the Far East market with smuggled food from abroad.

Rights Over the Arctic

1930 ◽  
Vol 24 (4) ◽  
pp. 703-717 ◽  
Author(s):  
W. Lakhtine
Keyword(s):  
North America ◽  
Arctic Ocean ◽  
Far East ◽  
The Other ◽  
The Arctic ◽  
The North ◽  
Arctic Regions ◽  
The Far East ◽  
The Arctic Ocean ◽  
The One

The transarctic flights of 1926 and 1928 demonstrate the possibility of establishing communication by air across the Arctic regions between Europe, on the one side, and North America and the Far East on the other. Quite aside from the saving of time owing to shorter distance, the establishment of such communication presents considerably less diiSculty than air communication over the Atlantic: a conclusion derived from the transatlantic flights of the last three years. The experience of the airship Italia in May, 1928, does not at all nullify this conclusion. It serves merely to show that the organization of transarctic communication requires special prearrangements, such aa wireless stations, meteorological stations, landing-places, air-bases, the construction of which on the shores, islands, and even on the ice of the Arctic Ocean, appears to be quite feasible. The necessity for such stations has aroused in the governments of the North countries an increased interest in the Arctic regions which heretofore has been restricted to scientific circles.

Review of periodical articles: Pre-1500

Urban History ◽  
1999 ◽  
Vol 26 (1) ◽  
pp. 102-128
Author(s):  
Gervase Rosser
Keyword(s):  
Urban History ◽  
Western Europe ◽  
Far East ◽  
The Other ◽  
Historical Period ◽  
Civic Life ◽  
Local Society ◽  
Cultural Phenomenon ◽  
The Far East ◽  
The World

Survey the world . . . from Ireland to Japan: the medieval town is everywhere. Whether in Europe or Africa, India, the Slav lands or the Far East, no self-respecting country now lacks its examples of civic life during the first fifteen centuries of the Christian era. As a broad cultural phenomenon, the rediscovery of urbanism in this historical period is both ensnaring and liberating at the same time. The snare is the difficulty of knowing when a proposed comparison – whether made between continents, or within a much smaller area – is not the mere imposition upon unfamiliar evidence of a model imported from elsewhere. After years of European insistence on the otherness of the east, it would be ironic if all non-European cultures were now to become absorbed in a single historical framework, constructed upon part of the experience of post-Roman western Europe. And Europe itself, as perhaps does not need to be stressed these days, is bound by no ‘natural’ unity of experience. On the other hand, a genuinely comparative urban history is liberating. It opens the possibility of deeper knowledge of a particular local society, through research which registers real comparisons yet which is at the same time open to surprise. As Bloch taught, there is more to be learned from distinguishing differences in past cultures than from accumulating similarities. Yet neither of these projects, and in particular the first, can profitably be pursued for long on a narrowly insular front.

scholarly journals D.I. Mendeleev about the cultural and historical tasks of Russia in the East

2018 ◽  
Vol 7 (2) ◽  
pp. 208-211
Author(s):  
Valery Vladimirovich Suvorov
Keyword(s):  
Policy Development ◽  
Fairy Tale ◽  
Far East ◽  
The Other ◽  
The West ◽  
The Far East ◽  
The Pacific ◽  
The Pacific Ocean ◽  
The One ◽  
Historical Necessity

At the turn of the XIX-XX centuries, the movement of Russia to the East became one of the topics discussed in domestic journalism and scientific thought. His views on this issue were also expressed by the outstanding scientist D.I. Mendeleev. In his works he stressed the historical necessity and inevitability of Russias access to the Pacific Ocean, the importance of its foreign policy development in the Far East direction. Showing the cultural and civilizational distancing of Russia from the West, he focused on the presence of eastern features in it, but at the same time he noted its cultural and historical uniqueness. In Mendeleevs discourses, a departure from Eurocentrism in the assessments of the East and Russia can be traced. Speaking about the cultural and historical tasks of Russia, the scientist stressed that it was more important to maintain the charm of the name in the East than to imitate Western states, especially England. In Mendeleevs papers, special emphasis was made on the peaceful strengthening of Russia in Asia and a friendly attitude towards the Eastern peoples. An interesting feature of Mendeleevs reasoning is the motif of a fairy tale: on the one hand, it is a half-sketchy east, on the other, a fairy tale as the image of an ideal future for Russia.

The East India Trade, The Politicians, and the Constitution: 1689-1702

1978 ◽  
Vol 17 (2) ◽  
pp. 1-18 ◽  
Author(s):  
Henry Horwitz
Keyword(s):  
Far East ◽  
East India Company ◽  
The Other ◽  
Glorious Revolution ◽  
The Far East ◽  
Other Hand ◽  
Royal Charter ◽  
The One ◽  
The Glorious Revolution

The war against France was the most potent force for change in English government and politics in William III's reign, but during those same years the contest for control of the lucrative East India trade also set off strong reverberations at Whitehall, in parliament, and even in the constituencies. Ever since its reorganization in the 1650s, the East India Company had been subjected to intermittent attack from a motley array of foes: some questioned the desirability of the bullion-greedy trade to the Far East, others disputed the Company's exclusive commercial privileges held under the royal charters of 1661 and 1683 and argued for a regulated company, and from the early 1680s onwards a number of once prominent Company members (most notably, Thomas Papillon) challenged the directorate of Sir Josiah Child. In turn, the Glorious Revolution ushered in the decisive phases of the dispute between the Company and its enemies — a controversy finally brought to a peaceful conclusion only in the closing months of William's reign.By 1689, the struggle for control of the East India trade had already developed a “constitutional” dimension and taken on a political tinge. On the one hand, there was the question, first raised by the critics of the early Stuarts, whether any group could be endowed with a commercial monopoly by virtue of royal charter alone. On the other hand, there was the issue of the Child clique's close identification with the Stuart Court during the 1680s — a “Tory” posture Sir Josiah and his associates had adopted in order to ward off challenges to their own predominance and to the Company's privileges.

Philosophical Ideas of Yanaihara Tadao:Nationalism, Pacifism and the Concept of the “Just War”

2021 ◽  
pp. 187-197
Author(s):  
Anna D. Bertova ◽  
Keyword(s):  
Just War ◽  
Second World War ◽  
Point Of View ◽  
The Other ◽  
Historical Period ◽  
World War ◽  
Postwar Japan ◽  
State Of Affairs ◽  
The One ◽  
Second World

Prominent Japanese economist, specialist in colonial politics, a professor of Im­perial Tokyo University, Yanaihara Tadao (1893‒1961) was one of a few people who dared to oppose the aggressive policy of Japanese government before and during the Second World War. He developed his own view of patriotism and na­tionalism, regarding as a true patriot a person who wished for the moral develop­ment of his or her country and fought the injustice. In the years leading up to the war he stated the necessity of pacifism, calling every war evil in the ultimate, divine sense, developing at the same time the concept of the «just war» (gisen­ron), which can be considered good seen from the point of view of this, imper­fect life. Yanaihara’s theory of pacifism is, on one hand, the continuation of the one proposed by his spiritual teacher, the founder of the Non-Church movement, Uchimura Kanzo (1861‒1930); one the other hand, being a person of different historical period, directly witnessing the boundless spread of Japanese militarism and enormous hardships brought by the war, Yanaihara introduced a number of corrections to the idealistic theory of his teacher and proposed quite a specific explanation of the international situation and the state of affairs in Japan. Yanai­hara’s philosophical concepts influenced greatly both his contemporaries and successors of the pacifist ideas in postwar Japan, and contributed to the dis­cussion about interrelations of pacifism and patriotism, and also patriotism and religion.

scholarly journals The Evolving Interplay between Islam and Politics: From Islamist to Islamic Democrat

ICR Journal ◽  
2018 ◽  
Vol 9 (4) ◽  
pp. 154-164
Author(s):  
Waqas Ahmad
Keyword(s):  
Vital Role ◽  
The Other ◽  
Political Movements ◽  
Islam And Politics ◽  
Muslim Countries ◽  
The World ◽  
Inclusive Approach ◽  
Democratic Parties ◽  
The One ◽  
Democratic Elections

Islam is unique in its relationship with politics. It plays a vital role in politics and governance, initially under the Rashidun and subsequently in many Muslim empires. The collapse of the Ottoman caliphate in 1924 and the process of decolonisation which started in the mid-twentieth-century led to the start of many Islamic political movements in newly independent Muslim countries. These movements now sit at a critical juncture, with Muslims around the world being polarised around two political extremes. On the one hand, we have Islamic radical groups like ISIS and al-Qaeda, while on the other hand we have secular parties which do not see any role for Islam in politics and governance in Muslim countries. In response, many traditional Islamist parties are now evolving into Muslim democratic parties. Unlike Islamists, Muslim democrats take a more inclusive approach, preferring to integrate Islamic religious values into political platforms designed to win regular democratic elections. The Ennahda Party of Tunisia is one Muslim party that reflects this evolution. R. Ghannouchi, who outlined Ennahdas transition, has argued that Tunisians today are less concerned about Islamisation or secularisationthan with building a democratic government that is inclusive and meets their aspirations for a better life. This paper is an attempt to investigate this shift and its consequences for Islamism across the Muslim world.

scholarly journals CONCEPT OF THE STUDY OF ART BY R.J. COLLINGWOOD AS AN OBJECT OF THEORETICAL ANALYSIS

2020 ◽  
pp. 36-40
Author(s):  
M. V. Ternova
Keyword(s):  
Theoretical Analysis ◽  
Art History ◽  
Art Criticism ◽  
The Other ◽  
Historical Period ◽  
Rudyard Kipling ◽  
Cultural Traditions ◽  
Avant Garde ◽  
History Analysis ◽  
The One

The article analyzed concept of the study of art by Robin George Collingwood (1889-1943), a well-known English neo-hegelian philosopher. His significant part of the theoretical heritage is connected with the explanation of the nature of art and with the consideration of its condition during the period of the changing Oscar Wilde era to the era of Rudyard Kipling. The circle of problem such as content and form, character, image, mimesis, reflection, emotion, art and "street man" identified. All of them in Collingwood's presentation and interpretation significantly expanded the space of research not only English, but also European art criticism. The concept of study of art is "built" on the basis of an active understanding of historical and cultural traditions accented. The concept of art criticism of R.G. Collingwood – a famous English philosopher of the XIX-XX centuries, on the one hand, has self-importance, and on the other, although based on the traditions of contemporary humanities, still expands art history analysis of aesthetics through aesthetics and psychology. Recognizing the exhaustion of the English model of romanticism, R.G. Collingwood tries to outline the prospects for the development of art in the logic of the movement "romanticism – realism – avant-garde", which leads to the actualization of the problem of "mimesis – reflection". At the same time, the theorist's attention is consciously concentrated around the concept of "subject", the understanding of which is radically changing at the turn of the XIX-XX centuries. Theoretical material in the presentation of R.G. Collingwood is based on the work of Shakespeare, Reynolds, Turner, Cezanne, whose experience allows us to focus on the problem of "artist and audience". It is emphasized that Collingwood's position is ahead of its time, stimulating scientific research in the European humanities. The existence of indicative tendencies, which are distinguished in the logic of European cultural creation of the historical period, is emphasized.

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