scholarly journals АКТУАЛІЗАЦІЯ НАЦІОНАЛЬНОЇ ІДЕНТИЧНОСТІ В УМОВАХ КАРНАВАЛІЗАЦІЇ МІСЬКОГО ЖИТТЯ

Author(s):  
Міхно Н. К.

The main attention in this article is focused on the definition of the characteristic features of the processes of carnivalization of urban space in the conditions of modern Ukrainian society. The changes that occur in the space of everyday life against the background of General trends in social life – globalization, virtualization, changes in the specifics of communications, the spread of emotional capitalism. The main functional imperatives of carnival as a form of collective action are fixed. It is determined that in the conditions of carnivalization of urban life there is an actualization of national identity against the background of a number of events of socio-political, economic, national and cultural life of Ukrainian society. The data of sociological studies that record the growth of patriotism, civic responsibility and the level of national identity in recent years. Invited to pay attention to the instruments of incorporation of the symbols of the national community in the process of the ritual of the festive action.

Author(s):  
D. R. Fiorino ◽  
S. M. Grillo ◽  
E. Pilia ◽  
G. Vacca

<p><strong>Abstract.</strong> The ruined convent of Santa Chiara, a nodal urban space connecting three historic quarters of Cagliari, has had a key role in the urban life of the city since medieval age. After the suppression of the mendicant orders in 1864 and the violent bombings during the World War II, this monument become a neglected and ruined shell of masonry with no roofs and floors, losing its central role. Several interventions for its conversion as temporal local market and the following restoration and integration works have contributed to stratify these structures nowadays not accessible but valuable benchmarks for reconstructing the history and evolution of the fabric, still unclear. Starting from the archival and bibliographic investigations, then a geomatics and archaeometric investigations of the fabric have allowed to understand and study the building’s forms, geometries, materials, developments, and chronologies. They have also permitted to recognise characteristic features or anomalies, structural morphology, and other structural issues, significant for the definition of sustainable project of reuse.</p>


Author(s):  
Katharina Lehmann

The project "DiverCity" observes spatial diversity in cities from an intersectional point of view and analyzesdifferent forms of urban life with an interdisciplinary approach. The main reason for this research is given by raising sociocultural coexistences living together in urban spaces; a subject that occupies the man from the beginning of his settlements, actually since the early development of cities. In spite of the social changes that are produced within modern urban lifes, the debate about social life very often seems more a matter rooted in politics than in everyday life itself. Societies generate solutions and create its own concept of coexistence, very since allowing joint relationships between different spheres and social groups. But how is this actually done? These dynamics are precisely the main object of investigation in the "DiverCity" project.   It therefore focuses its study on socio-cultural minorities and their perception of urban space. This is basically examined in two cities of different dimensions, a small and larger city in Germany, Lüneburg and Hamburg. The investigated minority groups are Muslims, people with disabilities, homeless people and homosexuals. Using empirical social research methods, especially based on semi-structured interviews and participant observation, the urban and spatial perception of the mentioned groups was examined and compared to each other. The presentation shows the first results of the analyzes carried out in Hamburg and Lüneburg as well as the planned extension of the project and its realization in Argentina.


2019 ◽  
Vol 33 (1) ◽  
pp. 81-94
Author(s):  
Jiban Mani Poudel

This paper is about how the seasons and social life of the highlanders are interconnected to each other. It largely concerns on two thematic areas: documentation of emic perspective of naming systems of seasons, and accounting the interconnectedness of seasons and social life of highlanders who live in Nhāson, a small mountain valley located in the central Himalayan region of Nepal. Information is based on 9 months place-specific ethnography in different periods from the years 2012 to 2018. Informal conversation with the local people and observation of the physical environment and socio-cultural life were the key sources of understanding the interconnectedness of seasons and social life of the highlanders. Findings show seasons are the parts of social life for the highlanders. The change of seasons from one season to another is not just a matter of change in weather patterns and the associated changes in physical environment of the surrounding but it is also a change in social life. Therefore, physical and social seasonality go side by side as rhythms which are the integral parts of culture and social life of highlanders. Moreover, local’s definition of seasons is cultural specific and place-specific that challenges state defined universal definition of seasons and force to rethink it differently.


2019 ◽  
Vol 2 (2) ◽  
pp. 3-12
Author(s):  
Maksym Victorovich Doichyk ◽  
Oksana Yaroslavivna Doichyk

The article presents the philosophical analysis of the basic aspects and specificity of conceptualization of the idea of dignity in the contemporary intellectual discourse. The discussion of the issue of dignity is topical due to the urgent need to develop new strategies of social interaction which would correspond to the new sociocultural and civilizational conditions and would take into consideration the specificity of human life and at the same time would establish basic moral intentions of human behavior and identity. In the process of investigation the following methods were applied: dialectical, hermeneutical, phenomenological, and comparative. The analysis has proved that the contemporary intellectual discourse represents dignity as the multifaceted phenomenon that has distinctive ethical, psychological, economic, legal aspects and still preserves its conceptual ambiguity. The idea of dignity proves to be significant not only in the moral, spiritual sphere, but is equally vital in social-political, economic spheres of social life as well as in the everyday human interaction and communication. Dignity is regarded as the value concept, the characteristic feature of a person determined by various and often opposite behavioral imperatives in different sociocultural environments. The idea of dignity inevitably depends on the set of socially meaningful norms and principles that provide the recognition of the self-value of an individual and determine his/her social worth. The research has proved that the unified conceptual definition of dignity in the contemporary reality may become possible only providing the distinct understanding of the sociocultural and worldview grounds for the whole range of dignity connotations. The review of the contemporary theoretical discourse on the issue of human dignity has proved that the concept of dignity is far from being clearly defined; therefore, its clarifying still remains as the significant challenge to the contemporary philosophy.


2020 ◽  
Vol 6 (1) ◽  
pp. 325-335
Author(s):  
V. Petrova ◽  
V. Dvoinev

To date, the urban environment is considered as an interesting area of sociological research. Urban space represents a built environment, which includes buildings, streets, squares, parks, embankments, etc. Every day, citizens interact with this public space, build their routes, form impressions and the image of the city, they also evaluate its effectiveness in connection with opportunities for the realization of their needs of socio–cultural interaction. Public spaces are those places where holidays are held, social and economic relations are formed, verbal and non-verbal communications are created. In urban public space take place meetings of friends and acquaintances, the integration of various cultures, social groups with diverse goals, norms and attitudes. Public spaces act as a stage for the social life of individuals when they are a comfortable, accessible and safe environment. The article presents the results of a sociological study of the conformity of public spaces of the city of Vyazma in the Smolensk region with the needs of its population. The study was conducted using observation and interview methods. An analysis of the collected data helped to identify the main purpose of the urban public space as it is seen by the residents, the types of their interactions, to determine the structure, functions and effectiveness, as well as to assess the quality of the content and equipment of the urban public spaces, as well as to identify the most active groups of population and how their activities change in the daily and seasonal cycles. Based on the results obtained, recommendations were developed for improving and developing public space and urban life in general. Recommendations can become the basis for creating design solutions for a comfortable, safe and innovative environment for both small and large cities.


Author(s):  
I. S. Tomilov

The study reviews scientific literature concerning the cities of the Tobolsk province in the late XVIII – early XX centuries. The article  features the works of scientists, published in the pre-revolutionary  period and affecting different sides of the subject in question. The  results of the research indicate that before 1917 the scientific works  were mainly concentrated on such aspects of urban life as  demography, trade, administration, urban space, education, local  government, and periodicals. The authors did not distinguish the  concept of «social life» as a separate phenomenon, limiting the  study of its individual components. The methodology includes the  use of techniques and tools of local, systemic, comparative- historical, and problem-chronological methods, as well as  developments «history of everyday life» and «new Imperial history». In general, the article emphasizes the expansion of scientific  knowledge about the social history of Siberian cities in the post- reform and late Imperial periods, reveals the influence of the  researchers ' views on the integration of urban life. The scope of the  study is not limited to the interest of historians, urbanists and local  historians to the subject of study. Historiographical analysis is  relevant from the point of view of modern discussions about the  prospects of urban studies, and can also be used in the preparation  of textbooks and summaries on Siberian history. 


2015 ◽  
Vol 18 (1) ◽  
pp. 13-34
Author(s):  
Andreia-Irina Suciu ◽  
Mihaela Culea

In the contemporary world of extremely dynamic movements in the fields of territorial state reconfiguration, economic “colonization”, globalization, Europeanization, migration of population, borrowing of cultural values and intensified cultural exchange or transfer, defining national identity has become a process which registers numerous changes and encounters various challenges. The classical features that assisted this process of defining national identity in the past – a historic territory, common myths, historical memories and values, a common public culture, common legal rights and duties, a common economy with territorial mobility (A. D. Smith 1991: 14) – undergo significant transformations each decade and the definition of a nation’s identity calls for important reconsiderations. One aspect worth considering is that of losing or self-censoring one’s national identity due to a nation’s own intention or some external demands of adaptation to general aspects of political, economic, financial, social, or cultural nature. Our paper intends to explore some of the causes or factors that might lead to twenty-first century Romania’s weakening, degradation or loss of national identity and suggest some possible solutions against such a process.


2020 ◽  
Vol 4 (46) ◽  
pp. 75-81
Author(s):  
A. I. Pavlov ◽  
◽  
S. M. Didukh ◽  

The purpose of the article is to improve the scientific understanding of the essence of the categorical apparatus of inclusiveness and define the inclusive development of Ukraine as a system in its spatial dimension, sectoral and sectoral sections, political, economic, social and spiritual manifestations. It is determined that the systemic challenge caused by the global economic crisis, exacerbated by the epidemic of coronavirus infection, has focused on the problem of overcoming poverty and socio-economic inequality at both global and national levels, which in turn raises the issue of society's transition to principles. inclusiveness. It is substantiated that the issue of transformation of the model of development of society has become important against the background of the contradictory development of globalization, associated with the widening gap between the countries of the center of the world system and countries on its periphery. The scientific novelty of the study lies in the definition of stages, directions of creating the preconditions for inclusiveness, and in substantiating the systemic idea of inclusive development of Ukraine. To reveal the essence and structure of inclusive development of Ukraine, an analysis of the scientific discourse related to the categorical apparatus of research was carried out. An analysis of inclusive development was conducted based on the identification of paired dichotomies that reveal the essence and direction of this process. The rating of Ukraine according to the index of inclusive development among the developing country is presented. A systematic idea of inclusive development of Ukraine is formed, the components of which are inclusion as a social phenomenon, inclusive development as a process, its elements (objects) and result. Problems that have their manifestation at the national level, in the spatial dimension, sectoral and sectoral sections, in the political, economic, social, spiritual spheres of public life, and are certain obstacles to the formation of an inclusive society, prospects for social development based on inclusiveness. Prospects for further scientific research are in the plane of substantiation of the domestic model of inclusive development, which would take into account the specifics and current state of Ukrainian society.


2012 ◽  
Vol 214 ◽  
pp. 338-342
Author(s):  
Xiao Qian Yang

Night landscape lighting is the extension of urban space and time and it reflects the prosperous development of economic and that cultural life has become increasingly rich and colorful. However, nowadays, the phenomena of pursuing excessive brightness and decorative lighting instead of functional lighting and abusing light color and following the model blindly have become prominent problems in the construction of night landscape in our country. Light pollution problem has already become the heated focus of academic theory and lighting technology management group. This thesis is based on the light pollution of cities' night landscape lighting , analyzing the harm to biosphere, social life and urban environment caused by light pollution, expounding its sphere of influence and the main forms and summarizing the problems and reasons of light pollution about cities' night landscape lighting .The aesthetic sense about city night view needs to accord with intensity of illumination standard but also to follow the principles of humanism, environmental psychology, city aesthetics, ecology and so on.


Classics ◽  
2014 ◽  
Author(s):  
Gareth Sears

The Roman Empire was an empire of cities. The city was the primary organizational building block of the empire; almost the whole empire was divided into city territories. Despite this, there are problems when defining a Roman city. In this article the “Roman city” is understood as an urban space within the boundaries of the Roman Empire. Even on these terms, given that this definition encompasses over a thousand years of history and a space that stretched from Britain to Mesopotamia, the “Roman” city is a much-varied entity. Furthermore, many of these cities predated the Roman conquest, complicating analysis of what is “Roman” about them; it is perhaps better to think of them as cities that existed under Roman rule. It is also important to note that the Roman legal definition of the city did not just comprise the urban area but also the rural hinterland with its villages and small towns that were dependent on it. In any definition of the Roman city, there is also a question of whether we should include the vici (small towns) of these territories. Although not institutionally independent, some demonstrate aspects of urban life, for instance the erection of public buildings, while others contain more-industrial installations than many cities. If these settlements developed enough, they might petition for their freedom and become a city in their own right; Orcistus in Asia Minor famously managed to free itself from Nacolia by appealing to Constantine I (Corpus inscriptionum Latinarum III 352 = 7000). The city itself, as a special category of study, has come under attack on numerous fronts. Horden and Purcell 2000 (The Corrupting Sea: A Study of Mediterranean History, cited in the City and Economic Models), for instance, argues that the city was not ontologically different from other settlement types (although others have pointed to the importance of the density of specialists making such places qualitatively different), while the concentration on the “Roman” city at the expense of rural sites has sometimes been viewed as an expression of cultural colonialism. Because of the nature of the evolution of urban space, the examination of the Roman city has been inherently bound up in the study of Romanization and has benefited and suffered as a result. Examinations of the Roman city encompass a variety of approaches, from assessments of institutions and legal charters to demography, urban religion and Christianization, monumentalization, public writing, and the city as lived experience.


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