Stan Brakhage (b. 1933–d. 2003) was a visual artist and filmmaker who embodied many of the theoretical tensions and pragmatic themes in cultural anthropology in the 20th century, despite not being an anthropologist and working almost totally through experiments in 16mm film. In traversing, and being claimed by, both modernist and postmodernist thinkers and artists alike, he was a creator as much influenced by the poetry of American Romanticism as he was the harbinger of a millennial deconstruction. He is generally considered, along with the filmmaker Maya Deren, the quintessential savant of American avant-garde cinema. His phenomenological approach to filmmaking and his attention to poesis in visuality, combined with his persistent dispensation with narrative and plot, drew to light still pressing existential questions about the space between structure and individualism, the unconscious mind, myth, and intersubjective experiences in the shared quotidian of everyday being. While his early works of the mid-1950s showed solidarity with the surrealist and Freudian-inspired themes of compatriots like Maya Deren, in the 1960s Brakhage quickly engaged with what he viewed as the untapped potential of cinematic celluloid as a malleable medium with which to both capture and express the immediacy of sensual experience. At the core of his creative impulse was an exploration of visual perception unfiltered by symbolic textuality. To that end, his 16mm films were mostly soundless, color-saturated, nonlinear impressions of the most consequential of life’s relational phenomena; birth, sex, human development, death, and familial intimacies untethered from linguistic discourses, character drama, and traditional act-based storytelling structures. Brakhage’s process of etching and painting directly onto the emulsified film strips he used for shooting enabled his impressionistic questioning of the boundaries of representation in moving images. Brakhage asserted that, much as with human vision, such manipulations punched holes in the epistemic orthodoxy of experiential narrative and instead stressed the messy and affective ways that our sensory organs force us to negotiate our immanent worlds. His early artistic tenure found him characteristically prolific in modernist aesthetics as he explored concepts ranging from the psychoanalysis of dreaming and the Freudian death-drive in Reflections on Black (1955) to the metaphysical man-myth opus Dog Star Man (1961–1964). Such themes paralleled similar theoretical concerns emergent in anthropology in the mid-20th century as evident in both the structuralism of Levi-Strauss and the persistence of the Freudian unconscious as an explanatory hermeneutic. Today, Stan Brakhage’s influence in anthropology is evident in ethnographic filmmaking that challenges the documentary impulse, ambiguates hegemonic truth claims, and explores the modalities of sensorial representation related to human experience through iterative experimentation.
Transformation of Borys Lyatoshynsky›s school ideas in the creative search of Leonid Grabovsky and Valentyn Silvestrov
