scholarly journals ARCHETYPES AND IMAGES OF THE KAZAKH NATIONAL CULTURE IN CREATIVITY CONTEMPORARY ARTISTS

2020 ◽  
Vol 2 (2(71)) ◽  
pp. 4-7
Author(s):  
S.M. Krykbaeva ◽  
G.A. Abdurahmanova ◽  
L.Sh. Bakirova

Background. reveals art analysis of archetypes and artistic images reflecting the Kazakh national culture in the paintings of modern artists of Kazakhstan The ways of art history analysis have been revealed for the most characteristic archetypes and artistic images of the Kazakh national culture, which are revealed by modern Kazakhstani artists in their paintings. A typological method is suggested in studying the development of contemporary contemporary art in Kazakhstan. The revival of the traditional worldview in the modern art of Kazakhstan is justified. Scientific novelty is connected with the historical and art history analysis of symbolizing, ethnosign functions of culture on the basis of reconstruction of the sign-symbolic system of the pictorial type, through which an interpretation of various types of contemporary art of Kazakhstan is given. Contemporary art of Kazakhstan is characterized by the integration of various types, genres and styles, while the development of the world by new means is carried out through signs and symbols established in the context of traditional culture. The performed art history analysis indicates that the sign-symbolic system of the Tengrian world picture is actively and quite fully implemented in various types and genres of modern art in Kazakhstan. In the works of contemporary artists, along with geometrics, signs and symbols of the animated world (plant and zoomorphic) are used, relevant in the aspect of the ecology of culture, as an answer to the global challenges of our time. The results are significant for theoretical and practical understanding of the problem under consideration, in particular, for Евразийский Союз Ученых (ЕСУ) # 2(71), 2020 5 deepening the description and analysis of works of art by Kazakh artists, as well as for further systematic analysis of works with elements of archetypal motifs and mythological images. Article materials can be used in training courses of art faculties and specialties

2013 ◽  
Vol 38 (3) ◽  
pp. 10-17
Author(s):  
David Senior

In the past few years, several new publications and exhibitions have presented surveys of the genre of artists’ magazines. This recent research has explored the publication histories of individual titles and articulated the significance of this genre within contemporary art history. Millennium magazines was a 2012 exhibition at the Museum of Modern Art that traced the artists’ magazine into the 21st century. The organizers, Rachael Morrison and David Senior of MoMA Library, assembled a selection of 115 international tides published since 2000 for visitors to browse during the run of the exhibition and created a website as a continuing resource for information about the selected tides. The exhibition served as an introduction to the medium for new audiences and a summary of the active community of international artists, designers and publishers that still utilize the format in innovative ways. As these projects experiment with both print and digital media in their production and distribution of content, art libraries are faced with new challenges in digital preservation in order to continue to document experimental publishing practices in contemporary art and design.


2013 ◽  
Vol 47 (2) ◽  
pp. 417-438 ◽  
Author(s):  
LEON WAINWRIGHT

Art of the transnational Caribbean has come to be positioned by an understanding of the African diaspora that is oriented to an American “centre,” a situation to be explored for what it reveals about the hegemonic status of the United States in the discipline of contemporary art history. The predominant uses of the diaspora concept both in art-historical narratives and in curatorial spaces are those that connect to United States-based realities, with little pertinence to a strictly transnational theorization. This has implications for how modern art and contemporary art are thought about in relation to the Caribbean and its diaspora, in a way that this article demonstrates with attention to a number of artists at multiple sites, in Trinidad, Guyana, Britain and America.


2018 ◽  
Vol 16 (1) ◽  
Author(s):  
Adrian Franklin ◽  
Michelle Sansom

AbstractThis article reports on the experience of children at the Museum of New and Old Art (Mona) in Hobart, Tasmania.  Referred to by its innovative owner as a ‘subversive adult Disneyland’, Mona went further than most new contemporary art galleries in designing a radically new experience of art.  It captured the imagination of people new to art in its own locality as well as a global art public.  Favoured by leading international contemporary artists for the freedom it gave art unmediated by art history, Mona also seemingly captured the imagination of children. Through an ethnographic approach in which five young children’s visits were documented in great detail, the article considers these in the light of children’s experiences of previous exhibitionary platforms and the relevance of Mona’s museological interventions for building their dispositions to art and broadening art publics.


2020 ◽  
Author(s):  
Kristina Okhvat

The article analyzes the works of contemporary art, taking into account the features of their functioning. The main goal is to determine what changes have taken place in the basis of a work of art, which allows us to designate this object as an object of contemporary art. The results obtained lead to the conclusion that one of the features of a work of art is the lack of site-specificity. The specificity of the site is the affiliation of the work to a specific place and time: when the affiliation changes, the relations of the object, context and viewer also change. The level of site-specificity of works of art relates to their cultural circulation. Works of modern art are the result of a strategy of figurative saturation defined by a series of constant movements and remediation. The works of contemporary artists are marked with the transition from individual or serial discrete objects to manipulating populations of images using various methods of selection and "reframing”. Keywords: work of art, contemporary art, site-specificity, remediation, figurative saturation


Author(s):  
Evgeniy Aleksandrovich Popov

This article explores the applicability of philosophical reception in terms of analysis of the phenomenon and the essence of art and artworks. The goal of this research lies in substantiation of the need for proliferation of the philosophical reception in art history for the holistic study of art in the aspect of its “ontologization”. Emphasis is placed on the fact that modern art history sets the tone in examination of the formal and substantive sides of art, its types and genres. Methodological and theoretical framework for art history is the philosophy of art, which recently however does not hold the leading position in the analysis of art, and even yields to aesthetics. The problem of comprehending the essence of art and the value role of artwork in life of a person and society remains open. It is rather not the subject of close attention of the art historians, but may become such. Thus, the art history analysis should be complemented with the philosophical reception. Namely this aspect is given special attention in this research. Philosophical reception is a peculiar algorithm for understanding the meanings and ideas of the artwork, as well as realization of the essence of this phenomenon. Art is often viewed as one of the forms of collective consciousness (along with science, mythology, etc.); however, the philosophical reception helps to establish the value-semantic nature of art that prevails over the social and aesthetic. Comprehension of any genre or type of art through the prism of art history is essentially refracted in the philosophical reception. In this case, the researcher is able not only assess the style and genre nature of the artwork, but also to trace its position in the turn of eras, personality concepts, ideologies, and worldviews. It is undoubtedly gives an apparent advantage to any modern researcher who aims to perceive the essence of art.


The difference between modern and contemporary art, which in the present enters the names of art museums, is based on the notions formed in art theory and art history: whereas modern art is tied to aesthetics, artistic autonomy, author, and the concept of stable and finished artwork, the more fluid and conceptual contemporary art foregrounds the links of the art with the social, politics, economy, everyday life, science, and media. This chapter aims to explore media-shaped contemporary art projects in terms of art services that are algorithmic, cognitive, and conceptual. The service presupposes a problem, a challenge, or an order to be solved or carried out. The artist as a service performer is always faced with a certain task, challenged to solve it in a sequence of steps, chosen as economically as possible. The service therefore ends with a solution of the problem (or its removal) and not with the manufacturing of a finished object.


2021 ◽  
Author(s):  
Shannon Jaleen Grove

In Canada, illustration, commercial art, and conservative, traditional art are often spoken of as separate from and opposite to "non-commercial", "contemporary art", a division I argue stems from the older distinction between art and craft but one that can be subverted. Using concepts from Gowans, Greenhalgh, Mortenson, Shiner, and Bourdieu's theory of the field of cultural production, this thesis traces the sociology and art history of the division between traditional and modern art that led to the formation of the Island Illustrators Society in 1985 in Victoria, British Columbia. I argue illustration is an original, theoretical art form indistinguishable from but alienated by contemporary art, that conservative art is neither static nor irrelevant, and that non-commercial contemporary art is a misnomer. I find the Society challenged the definitions of art and illustration by promoting illustrative fine art and by transcending binary oppositions of conservative and contemporary, commercial and non-commercial.


Author(s):  
Екатерина Александровна Скоробогачева

В статье рассматривается живопись московского храма Рождества Иоанна Предтечи на Пресне. Цель статьи - дать характеристику стенописи храма и ряда образцов его станковой живописи, обозначить корреляцию художественных традиций, на основе искусствоведческого анализа выявить композиции, созданные В. М. Васнецовым или под его руководством. Автор заключает, что храм Рождества Иоанна Предтечи следует детерминировать как самобытный памятник православного искусства, требующий исследования. Актуальность данной темы исследования детерминирована противоречивостью процессов, происходящих в искусстве наших дней. С одной стороны, на смену следования традициям профессионального мастерства приходит их намеренное отрицание, выражающееся в формах «современного искусства» - инсталляции, перфомансы, - вследствие чего классические произведения становятся андеграундом и происходит намеренное уничтожение истинных художественных ценностей. С другой стороны, всё более нарастает необходимость возрождения профессионального высокодуховного искусства, не отделимого от традиций православного творчества. The article deals with the painting of the Moscow Church of the Nativity of John the Baptist in Presnya. The purpose of the article is to characterize the wall painting of the temple and a number of examples of its easel painting to indicate the correlation of artistic traditions and to identify compositions created by V. M. Vasnetsov or under his guidance based on art history analysis. The author concludes that the Nativity of John the Baptist Church should be determined as an original monument of an Orthodox art that requires research. The relevance of the topic is determined by the inconsistency of processes taking place in contemporary art. First, the following of professional artistic traditions is replaced by expressive modern forms of "contemporary art" - installations, performances - and, as a result, we witness how classical masterpieces lose their value and true artistic works experience deliberate destruction. On the other hand, there is a need for the revival of spiritual art, inseparable from the traditions of Orthodox creativity, which is getting stronger.


Author(s):  
Daria Chemberzhi

Article is devoted to a research of a role and the place of art installation in the modern world. At the same time the retrospective analysis of a role of art installation in the past and comparative characteristic with the present is carried out. The Ukrainian context of development of art installation is also revealed. At the same time it is found out that installation is not only an important component of modern art, but also an integral part of historical discourse. Due to its visual functions, the installation actively influences the viewer. For the most part, installations are not just an object in space, it is what is the very space - how much the installation work has the ability to fill the space, integrate into it organically and holistically. At the same time, the main factor in the creation and existence of an installation in the exhibition space, as well as in other relevant arts, is its relationship with the viewer. In this study, the socio-cultural aspect of the installation is important, understanding of the significance of this form of contemporary artistic practices for a common worldview system. Such problems as the assimilation of new experience from the point of view of global processes, on the one hand, and the preservation of the national cultural identity in contemporary art, on the other – actualize the pattern of the process of perception of a new culture. In article it is found out that graphic schools are based on existence of certain art and educational institutions where graphic artists who carry out the teaching activity and own creativity a high mission of formation of new generation of masters create. Not less important factor is acceptance of experience of teachers and its further development in creativity of pupils and followers. Art of installation is an integral part of the modern fine arts of Ukraine. Emergence and development of this art form in the national cultural environment became possible under conditions of intensive creative activity of artists which reached the high level of mastery in connection with deeply philosophical judgment of problems of the present. At the end of XX – the beginning of ХХІ century, looking for new ways of development, the Ukrainian artists addressed installation which as it is possible better answered esthetic inquiries of an era and became a symbol of spiritual updating of the personality. Installation turns into a key factor of development of different spheres of culture, thereby playing a noticeable role in development of national culture. Installation in the modern art helps to be focused and inform of the idea and understanding of global problems to adherents of different genres of art, the audience of different age categories and social groups. Since declaration of independence development of the independent state and formation of own cultural policy aimed at providing free development of national culture and preservation of cultural inheritance begins. The state forms the legislative base which can provide cultural development and an open entry of all citizens to its achievements. In 1992 the Verkhovna Rada of Ukraine accepts "Principles of the legislation of Ukraine about culture" where the basic principles of public policy in the sphere of culture directed to revival and development of the Ukrainian national culture, ensuring freedom of creativity, free development of cultural and art processes, realization of the rights of citizens to access to cultural values, creation of material and financial conditions of cultural development were declared. It is found out that installation is an art equipment which uses the three-dimensional objects intended for change of perception of space by the person. The term "installation" in English appeared long ago – in the XV century. It means process of construction, collecting, drawing up something (now use it also for establishment definition, for example, of the software). With the advent of different technologies – videos, and later and the computer – arose also different types of installations which now peacefully coexist with other arts, for example, painting or a sculpture, without being inferior to them. Hardly somebody will be able to designate exact date of emergence of installations and their judgment as art form. Now installation represents the certain room according to the decision of the author transformed to art space. It is filled with a number of objects to which the symbolical value is often provided. Harmonious connection of things, their arrangement indoors is also art. Installations can be the constant objects exposed in the museums or be created temporarily in public and private spaces. The space of installation can include different types of the things and images circulating in our civilization: pictures, drawings, photos, texts, video, movies, tape recordings, virtual reality, Internet, etc. Installations are regularly presented at the international exhibitions of the modern art, such as Venetian the biennial. The most prestigious art museums and art galleries of the world give to installation art the best platforms from time to time. At the same time, the research of this form of art lags behind the progressing shaping a little. The phenomenon of installation is considered as a part of a performance that is entirely logical. But install processes, especially the last decades, proved what is absolutely self-sufficient the cultural phenomena which need serious scientific approach and judgment, require attention to a research of characteristics install the practician, activity of certain artists, a tipologization and the scientific analysis of modern processes


2021 ◽  
Author(s):  
Shannon Jaleen Grove

In Canada, illustration, commercial art, and conservative, traditional art are often spoken of as separate from and opposite to "non-commercial", "contemporary art", a division I argue stems from the older distinction between art and craft but one that can be subverted. Using concepts from Gowans, Greenhalgh, Mortenson, Shiner, and Bourdieu's theory of the field of cultural production, this thesis traces the sociology and art history of the division between traditional and modern art that led to the formation of the Island Illustrators Society in 1985 in Victoria, British Columbia. I argue illustration is an original, theoretical art form indistinguishable from but alienated by contemporary art, that conservative art is neither static nor irrelevant, and that non-commercial contemporary art is a misnomer. I find the Society challenged the definitions of art and illustration by promoting illustrative fine art and by transcending binary oppositions of conservative and contemporary, commercial and non-commercial.


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