scholarly journals Exemption from punishment due to illness: concept composition and definition

Author(s):  
Mykhailo Shmat
Keyword(s):  
2020 ◽  
Vol 1 (3) ◽  
pp. 49-52
Author(s):  
Lali M. Kogoniya ◽  
◽  
Anna S. Nelubina ◽  
Ekaterina V. Markarova ◽  
Ekaterina E. Tuntsova ◽  
...  

The paper reports variants of subjective illness perception in patients with benign and malignant mammary tumors. The study included 100 patients followed-up in the Vladimirsky Moscow Regional Research Cinical Institute (MONIKI) (50 patients with stage II–III breast cancer and 50 patients with fibrocystic breast changes). The study provided data on subjective illness concept variants for patients of both groups which defined the illness behavior of patients, including the non-compliant behavior. The results obtained may be used for development of disease prevention programs (primary and secondary prevention).


1979 ◽  
Vol 24 (5) ◽  
pp. 451-457 ◽  
Author(s):  
Walter Brautigam ◽  
Yaw Osei

The example of the Akan in Ghana shows that western medicine has no psychotherapeutic alternative to offer the so-called “developing countries”. The traditional healing methods existing in such countries must be preserved and researched in order to maintain them at least at their present standard (9). This task, as well as that of developing these methods over the coming decades to keep pace with the cultural development process, is one that devolves upon the young scientists and doctors of such countries. This in turn requires further study of socialization values and norms, the potential resultant conflicts, the psychotherapeutic conflict-solving processes designed to obviate them and the forces at work in such psychotherapy.


2009 ◽  
Vol 24 (S1) ◽  
pp. 1-1
Author(s):  
W. Rössler

Worldwide psychiatrists are trained to assess symptoms, diagnose illnesses and treat patients on the basis of these information. Such a symptom-centred concept consequently leads to a focus on the illness itself and disregards other aspects of these illnesses. Patients themselves focus much more on the functional consequences of their illness. They complain about what they cannot do any more because of their illness, i.e. fulfilling their roles as partners, in their families, in their profession and in society. To close the gap between professionals and their patients it would be useful to use a common illness concept. Such an illness concept is provided by the International Classification of Functioning, Disability and Health (ICF). The ICF does not only allows to classify the deficits caused by the illness but also takes the resources of the affected persons into account. Then the patient as a whole interacts with her or his environment. This modern disability concept is not static but dynamic. It does not only depend on the patient him- or herself but also on the ways how the environment interacts with the affected person. Such a dynamic approach would be very useful in order to reconcile lay- and professional disease concepts and provide a better platform for cooperation.


Author(s):  
Donald F. Klein

Terms such as disorder, illness, disease, dysfunction, and deviance embody the preconceptions of historical development (Klein, 1999). That individuals become ill for no apparent reason, suffering from pain, dizziness, malaise, rash, wasting, etc., has been known since prehistoric days. The recognition of illness led to the social definition of the patient and the development of various treatment institutions (e.g., nursing, medicine, surgery, quacks, and faith healers). Illness is an involuntary affliction that justifies the sick, dependent role (Parsons, 1951). That is, because the sick have involuntarily impaired functioning, it is a reasonable social investment to exempt them (at least temporarily) from normal responsibilities. Illness implies that something has gone wrong. However, gaining exemption from civil or criminal responsibilities is often desired. Therefore, if no objective criteria are available, an illness claim can be viewed skeptically. By affirming involuntary affliction, diagnosis immunizes the patient against charges of exploitative parasitism. Therefore, illness may be considered a hybrid concept, with two components: (1) the necessary inference that something has actually, involuntarily, gone wrong (disease) and (2) the qualification that the result (illness) must be sufficiently major, according to current social values, to ratify the sickness exemption role. The latter component is related to the particular historical stage, cultural traditions, and values. This concept has been exemplified by the phrase ‘‘harmful dysfunction’’ (Wakefield, 1992). However, this does not mean that the illness concept is arbitrary since the inference that something has gone wrong is necessary. Beliefs as to just what has gone wrong (e.g., demon possession, bad air, bacterial infection) as well as the degree of manifested dysfunction that warrants the sick role reflect the somewhat independent levels of scientific and social development (for further reference, see Lewis, 1967). How can we affirm that something has gone wrong if there is no objective evidence? The common statistical definition of abnormality simply is ‘‘unusual.’’ Something is abnormal if it is rare. Although biological variability ensures that someone is at an extreme, there is a strong presumption that something has gone wrong if sufficiently extreme.


2007 ◽  
Vol 101 (2) ◽  
pp. 531-546 ◽  
Author(s):  
Rupert Conrad ◽  
Franziska Geiser ◽  
Guntram Schilling ◽  
Mahmoud Sharif ◽  
Daniah Najjar ◽  
...  

This study investigated illness concepts of schizophrenic patients in an Arab-Islamic and a western European cultural background. 24 Jordanian and 23 German inpatients were interviewed using an illness concept scale and a causal belief questionnaire. Jordanian patients tend to believe more in esoteric factors underlying their illness, and they perceive the illness to be more threatening. There were no differences regarding biological explanations of illness and trust in medication; however, Jordanian patients reported more trust in the treating physician. Nearly all patients mentioned psychosocial stress as an important factor underlying their illness. Concerning treatment, only Jordanian patients believed religion to be an important factor and mentioned distance from the family as beneficial. The study highlights that culturally specific factors influence illness concepts of schizophrenic patients from an Arab-Islamic and a western European cultural background. Knowledge of these illness concepts is important to establish a helpful relationship between physician and patient.


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