scholarly journals Ograniczenia stanu jako przeszkoda w przyjmowaniu do klasztorów w czasach Grzegorza Wielkiego na podstawie jego "Registrum epistularum" oraz norm prawa rzymskiego

Vox Patrum ◽  
2015 ◽  
Vol 64 ◽  
pp. 317-344
Author(s):  
Janusz Lewandowicz

Monastic life, which development has been significantly contributed by St. Gregory the Great, has an important place in the history of Europe. This paper attempts to go back to the period of monasticism in the Late Antiquity, of which there are numerous testimonies in the epistles of St. Gregory the Great. Based on Registrum epistularum, the paper presents the practice of admitting to the monas­teries candidates from different social backgrounds. Simultaneously, it discusses the evolution of the imperial law, from the reign of Constantine to the end of the sixth century, by concerning restrictions on the admission to the monasteries ari­sing from the fact of belonging to the specific state (obnoxii): decurions, tax col­lectors, colonate, slaves assigned to the land. The paper highlights the concern of Pope Gregory I for those who join the monasteries as well as draw attention to the motives, which guided the emperors to make laws concerning the admission to the monasteries and the Gregory’s attitude towards the secular law. The paper also draws attention to the efforts of the pope aiming at promoting the monastic life as the highest form of Christian life.

2021 ◽  
pp. 1-20
Author(s):  
Eleanor Dickey

Abstract This article identifies a papyrus in Warsaw, P.Vars. 6, as a fragment of the large Latin–Greek glossary known as Ps.-Philoxenus. That glossary, published in volume II of G. Goetz's Corpus Glossariorum Latinorum on the basis of a ninth-century manuscript, is by far the most important of the bilingual glossaries surviving from antiquity, being derived from lost works of Roman scholarship and preserving valuable information about rare and archaic Latin words. It has long been considered a product of the sixth century a.d., but the papyrus dates to c.200, and internal evidence indicates that the glossary itself must be substantially older than that copy. The Ps.-Philoxenus glossary is therefore not a creation of Late Antiquity but of the Early Empire or perhaps even the Republic. Large bilingual glossaries in alphabetical order must have existed far earlier than has hitherto been believed.


Author(s):  
Carlos Machado

Scholars have traditionally approached the history of Rome in late antiquity as a metaphor for the fate of the empire and the ancient world, focusing on the distancing of the imperial court or on the growing importance of the Christian church. However, as this introduction argues, it is by focusing on the Roman aristocracy and its relationship with the city and its spaces that we can form a comprehensive understanding of the physical and historical developments that redefined Rome during this period. After providing a brief overview of the developments that shaped the city and its elite, between the end of the third and the beginning of the sixth century, the introduction discusses the nature of the evidence available, as well as the approach adopted in the book.


Author(s):  
E.T. Gutieva

The present research is carried out in the mainstream of the self-evident interest of the modern Ossetians to the history of their historical and linguistic ancestors - the medieval Alans, who advanced to the forefront of European history in the late Antiquity. The article discusses the content of the famous Portuguese legend about the creation of the Coimbra Coat of Arms, the former first capital of the country. According to the record in the first world history “Monarchia Lusytana”, created in Portugal in the XVI-XVII centuries, the Alanic king of the 5th Century Atashes, responsible for the destruction of the old city and the construction of Coimbra itself, commissioned creating the coat of arms, and it depicts his bride, the daughter of the defeated king of the Sueves. On both sides of the princess there are heraldic symbols generally considered to belong to Alans and Sueves. There are certain ground to presume, that this fairly historical legend mistakenly attributes the dragon to the Sueves, in which case we may reconsider the distribution of symbolic animals, as it is known, what important place in the attributes of Iranian-speaking Sarmatians and Alans was occupied by a dragon, whose image in this coat of arms is attributed to the Sueves. In addition, the analysis of the names of the protagonists shows that the name of the main female character, Sindizunda / Chindizunda, may be regarded as unhistorical and, possibly, emerged as a result of contamination with the name of the Visigothic King of Hispania of the VIIth century Chindaswind. The non-preservation of the name of the princess in the annals of history or her misrepresentation in the folklore memory accords with a fairly common gender asymmetric practice in relation to female anthroponyms.


Author(s):  
Philip Michael Forness

The introduction identifies the central questions of the book and provides a basic orientation to the major figures and time period. The Christological controversies have long held an important place in the history of early Christianity, and strong evidence suggests that these quarrels affected all levels of society. This work argues that preaching served as a means of communicating Christological concepts to broad audiences in late antiquity. The homilies of Jacob of Serugh have long resisted efforts of historical contextualization and serve here as a case study for the role of sermons in spreading Christological doctrine. A brief account of Jacob’s life drawn from contemporaneous works establishes the basic characteristics of his time. A summary of the long debate over Jacob’s Christological perspective follows and leads into the structure of the monograph.


2009 ◽  
Vol 70 (3) ◽  
pp. 600-621 ◽  
Author(s):  
George E. Demacopoulos

The article explores the showdown between Pope Gregory I and Patriarch John IV of Constantinople over the ecumenical title. It argues that the promotion of the title coincided with other Eastern challenges to Roman prestige and that Gregory's diplomatic strategies evolved over the course of the controversy. While nothing in his correspondence suggests that he would endorse subsequent claims to universal Roman privilege, Eastern intransigence pushed the pontiff to embrace the rhetorical claims of Petrine privilege.


Author(s):  
M. WHITTOW

The story of Nicopolis ad Istrum and its citizens exemplifies much that is common to the urban history of the whole Roman Empire. This chapter reviews the history of Nicopolis and its transition into the small fortified site of the fifth to seventh centuries and compares it with the evidence from the Near East and Asia Minor. It argues that Nicopolis may not have experienced a cataclysm as has been suggested, and that, as in the fifth and sixth century west, where landowning elites showed a striking ability to adapt and survive, there was an important element of continuity on the lower Danube, which in turn may account for the distinctive ‘Roman’ element in the early medieval Bulgar state. It also suggests that the term ‘transition to Late Antiquity’ should be applied to what happened at Nicopolis in the third century: what happened there in the fifth was the transition to the middle ages. This chapter also describes late antique urbanism in the Balkans by focusing on the Justiniana Prima site.


2020 ◽  
pp. 174-188
Author(s):  
Mariia Khrystyiana Holomidova

The article is intended to acquaint a reader with that important role and place of the Basilian periodical Misionar which it played in the foundation of the Lay Order of Saint Basil the Great in the Ukrainian Greek-Catholic Church by the Righteous Metropolitan Andrey Sheptytsky. The article investigates the initial period of the foundation of the Lay Order of Saint Basil the Great, which was covered in the pages of the periodical Misionar in 1897-1898. The Lay Order of Saint Basil the Great, the earliest name of which is the Brotherhood of Law of Saint Basil the Great, was founded at the Ukrainian Greek-Catholic Church in the time of the Dobromil's reform of the Basilian Order in 1897 by the hegumen of the monastery of Saint Onuphrius in Lviv, father Andrey Sheptytsky, the Order of Saint Basil the Great, the future metropolitan. In the pages of the periodical Misionar, which was also founded by the hegumen and father Andrey Sheptytsky, the Order of Saint Basil the Great, in May in the year of 1897, within June 1897 - December 1898 the materials were published relating to the earliest period of the foundation of the Lay Order of Saint Basil the Great. This is the period when the father A. Sheptytsky, the Order of Saint Basil the Great, fulfilled the duties of the hegumen of Lviv Monastery until August 26, 1898 and later was appointed as a Professor of moral and dogmatic theology at Krystynopol. The first editor of the periodical was the father Platonid Filias, the Order of Saint Basil the Great. By the time the father A. Sheptytsky, the Order of Saint Basil the Great, became the Stanislavsky bishop (1899), he was also the responsible editor of the periodical Misionar. The hegumen and father Andrey Sheptytsky, the Order of Saint Basil the Great, having founded Misionar and having founded the centres of the Brotherhood of Law, used the periodical to popularize the Brotherhood of Law and its development, thus encouraging readers to the perfect Christian life in the world in the community of Brotherhood in order to do good deeds for the benefit of all “Russ community” by joint efforts. The periodical provided information about the formation of centres of the Brotherhood of Law in localities, where the Basilian missions took place. The articles were printed that contributed to the formation of new centres and spiritual formation of community members. In particular, under the heading “The Life of the Saints”, the Basilian fathers, telling about the life of Saint Dalmat, his son Favstva and Saint Isaac, encouraged readers of Misionar to imitate the life of these Saints, the monastic life in the world and the formation of monasteries in villages, like the monastery of St. Isaac. They advised how this could be done. In the heading of the periodical “Misionarski Visti” [Missionary News], it was reported in which localities the centres of the Brotherhood of Law were founded. From May till December 1898, the story “The Christian community” was printed in 12 issues of the periodical that described the life of the law and the Christian life in general. These articles contributed to the spiritual formation of the members of the founded Brotherhood of Law and all readers of the periodical as well as the introduction of the “Rules of St. Father N. Vasyl V. for Mirsky people”, which were concluded by the hegumen and father Andrey Sheptytsky, the Order of Saint Basil the Great for the Brotherhood. Thus, favourable conditions were created for the foundation and development of the Lay Order of Saint Basil the Great, and the periodical Misionar played a special role in this. We can assert that the periodical Misionar occupies an honourable place in the entire now more than 120-year history of the existence and activities of the Lay Order of Saint Basil the Great in the Ukrainian Greek-Catholic Church.


1981 ◽  
Vol 31 ◽  
pp. 21-36 ◽  
Author(s):  
R. A. Markus

Gregory became pope in the summer of 590, to succeed his predecessor who had been carried away by the plague. Nearly fifty years had passed since the first outbreak of the plague in the time of Justinian. Let the plague serve as our signpost to a period of upheaval across Europe. If the 530s were the ‘age of hope’ a disastrous reversal began in the 540s. The succeeding half-century was a time of collapsing hopes and darkening horizons: the prospect of imperial reconquest and peace receding after 540, never to be more than ephemerally and precariously realized; the dreams of spiritual and political unification revealed as illusory; war, plague and the obscure workings of ‘demographic forces’ combined to turn the Italy of Boethius into that of Gregory the Great in the course of some sixty years. The contours of the societies of late Antiquity were becoming displaced to produce a new social landscape. Some of this transformation has left visible traces in our evidence and has been extensively studied; much of it has been concealed from us, either through lack of evidence or through failure to ask the right questions. It is only in recent years, to take one example, that the subtle shifts in Byzantine religiosity and political ideology discernible in the later sixth century have begun to cohere into something like a unified picture of a ‘new integration’ of culture and society in the towns of the Eastern Empire. How far the world of Western Europe was exposed to analogous changes may be a question impossible to answer; in any case, it needs approaching piecemeal and with the necessary discrimination of time and place.


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