scholarly journals Miejsce niewolników w rodzinie chrześcijańskiej według Jana Chryzostoma

Vox Patrum ◽  
2009 ◽  
Vol 53 ◽  
pp. 259-270
Author(s):  
Jerzy Duda
Keyword(s):  
Social Economic ◽  
Human Being ◽  
Christian Church ◽  
Early Christian ◽  
Roman Society ◽  
The Social ◽  
John Chrysostom ◽  
Economic State ◽  
Christian Family ◽  
Free People

The early Christian Church did not take up any revolutionary action aiming at reforming or abolishing the so much bound with the Roman society structure slavery. Instead, it worked out a new ‘theoretical’ and characterized by humanism attitude, which is reflected and strengthened by John Chrysostom. The ‘golden mouthed’ admits that slavery is a binding and allowed by God’s Providence state, and he accepts the power of a master over a belonging to the Christian family slave. A slave should not rebel against his unjust situation but try to serve his master and family as if he actually saved his Saviour Redeemer. And that is because slaves are in nature free people and as any other people are the children of the same God. That is why he demands treating a slave as a human being and respecting his dignity. Also, he suggests a new notion of a slave being a good and obedient to his master person since, as he be­lieves, a change in the present negative stereotype will contribute to some improvement in the existential situation, or in some time may lead to the reform of the social-economic state system.

Awaking to Mutual, Reciprocal Need in Plague and Epidemic Disease: The Origins of Early Christian Health Care

2020 ◽  
pp. 002436392096295
Author(s):  
Sarah E. Becker
Keyword(s):  
Health Care ◽  
Communicable Disease ◽  
Christian Church ◽  
Epidemic Disease ◽  
Gregory Of Nyssa ◽  
Early Christian ◽  
Greco Roman ◽  
Physical Suffering ◽  
John Chrysostom ◽  
Human Need

While the early Christian Church demonstrates a deep desire to relieve physical suffering, the Greco-Roman world in which it developed lacked the same impetus to respond to human need, especially in the context of epidemic or communicable disease. Christianity’s dedication to health care, and its belief that assisting the sick constituted an absolute obligation, distinguished early Christianity from its contemporary cultural milieu which regularly ignored and excluded the sick. The novelty of the Christian approach to healing can be traced to the early church’s unique recognition of human need. This vision of human need, which ultimately replaced the secular Greco-Roman emphasis on reciprocal philanthropy and providing assistance only to the worthy, is clearly exemplified in the life of Christ, in responses to plague and in the writings of John Chrysostom and the Cappadocian Fathers Basil the Great, Gregory of Nyssa, and Gregory of Nazianzus. An analysis of these sources demonstrates that the early Christian Church viewed the sick not only as persons to be assisted insofar as they shared a common human nature but also individuals necessary for the salvation of the broader community as a whole. The early church’s emphasis on reciprocal interdependence between healthy and sick eliminated the boundaries traditionally established between these two groups and transformed long-standing notions of contagious disease. Ultimately, the development of these attitudes toward the sick originates in a deeper truth which underlies the Christian healthcare tradition both in the ancient world and in the modern era: humanity’s profound and mutual need of God, before whom all are spiritually ill.

In Principio Erat Verbum

2022 ◽  
pp. 27-53
Author(s):  
Cristina Vaz de Almeida
Keyword(s):  
Literature Review ◽  
Health Communication ◽  
Social Economic ◽  
Interpersonal Relationship ◽  
Cognitive Behavioral ◽  
Human Dimension ◽  
Human Being ◽  
The Social ◽  
Long Time ◽  
Biopsychosocial Perspective

This chapter discusses the origins of the various models used as a basis for health communication through a literature review. Models seek to represent reality and are dynamic constructs that evolve as the world's own needs and discoveries are made. Particularly in health, a territory for a long time dominated by the biomedical model and a passive view of its recipients, the models have brought a breath of fresh air to the true human dimension. Among the various models that have been defended based on a biopsychosocial perspective, the cognitive, behavioral, emotional components of the human being are reflected, as well as their context and environment in which they move, namely the social, economic, cultural, political, and other dimensions. It is also the determinants of health that influence the whole and that make the interpersonal relationship in health richer and representative of the complex human dimension seen in a holistic way.

The Politics of Paradise: Augustine's Exegesis of Genesis 1–3 Versus that of John Chrysostom

1985 ◽  
Vol 78 (1-2) ◽  
pp. 67-99 ◽  
Author(s):  
Elaine Pagels
Keyword(s):  
Human Being ◽  
Gregory Of Nyssa ◽  
Early Christian ◽  
John Chrysostom ◽  
The World ◽  
The Future ◽  
Genesis 1

Is a human being capable of self-government? Christians who defied the Roman government that hounded them as criminals emphatically answered yes. Early Christian spokesmen, like Jews before them and the American colonists long after, claimed to find in the biblical creation account divine sanction for declaring their independence from governments they considered corrupt and arbitrary. Unlike its Babylonian counterpart, the Hebrew creation account of Genesis 1 indicates that God gave the power of earthly rule to adam—not to the king or emperor, but simply to “mankind” (and some even thought this might include women). Most Christian apologists from the first through the fourth centuries would have agreed with Gregory of Nyssa who, following the lead of rabbinic tradition, explains that after God created the world “as a royal dwelling place for the future king” he made humanity “as a being fit to exercise royal rule” by making it “the living image of the universal King.”

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Multiple-source Record Linkage in a Rural Industrial Community, 1680–1820

1994 ◽  
Vol 6 (3) ◽  
pp. 133-142 ◽  
Author(s):  
Steve King
Keyword(s):  
Early Modern ◽  
Large Scale ◽  
Social Economic ◽  
Life Cycles ◽  
Multiple Source ◽  
Demographic Analysis ◽  
Ordinary People ◽  
Industrial Community ◽  
The Social ◽  
Broad Outline

Re-creating the social, economic and demographic life-cycles of ordinary people is one way in which historians might engage with the complex continuities and changes which underlay the development of early modern communities. Little, however, has been written on the ways in which historians might deploy computers, rather than card indexes, to the task of identifying such life cycles from the jumble of the sources generated by local and national administration. This article suggests that multiple-source linkage is central to historical and demographic analysis, and reviews, in broad outline, some of the procedures adopted in a study which aims at large scale life cycle reconstruction.

THE CONTRIBUTION OF THE AMARNA LETTERS TOWARDS A STUDY OF SYRO-PALESTINIAN SOCIAL STRUCTURE (1). TERMINOLOGY FOR GOVERNMENT OFFICIALS

2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh
Keyword(s):  
Social Structure ◽  
Bronze Age ◽  
Social Stratification ◽  
Social Life ◽  
Upper Class ◽  
Government Officials ◽  
The Social ◽  
Amarna Letters ◽  
Free People ◽  
Shed Light

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Crash of Human in a Human Being (Linguostylistic Analysis of the Story «Sluchai na Stantsii Kochetovka» by A.I. Solzhenitsyn)

2018 ◽  
Vol 79 (9) ◽  
pp. 42-47
Author(s):  
E. A. Frolova
Keyword(s):  
Human Being ◽  
Social Origins ◽  
The Social

The article presents the linguostylistic analysis of the story «Sluchai na stantsii Kochetovka» by A.I. Solzhenitsyn. Its aim is to show how the true-believing man can commit double homicide – bodily and moral. The author analyses the reasons of the character’s moral lapse possibility, defend language means that can discover the social origins of crashing human in a person.

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