Growing up in rural India: An exploration into the lives of younger and older adolescents in Madhya Pradesh and Uttar Pradesh

Author(s):  
K.G. Santhya ◽  
Shireen Jejeebhoy ◽  
Iram Saeed ◽  
Archana Sarkar
Author(s):  

Abstract A new distribution map is provided for Aceria cajani Channabasavanna. Acari: Eriophyidae. Host: pigeon peas (Cajanus cajan). Information is given on the geographical distribution in Asia (Bangladesh, China, Guangdong, Guangxi, Hainan, Yunnan, India, Andhra Pradesh, Bihar, Delhi, Gujarat, Haryana, Karnataka, Madhya Pradesh, Maharashtra, Orissa, Punjab, Rajasthan, Tamil Nadu, Uttar Pradesh, West Bengal, Myanmar, Nepal, Sri Lanka and Thailand).


2015 ◽  
Vol 67 (3) ◽  
pp. 506-562 ◽  
Author(s):  
Prerna Singh

The quality of life that a person leads depends critically on where it is led. Even taking into account levels of economic development, the chances of an individual surviving through infancy, growing up literate, or living a healthy, long life vary dramatically across regions of the world, in different countries, and within the same country. What are the causes of such variation in wellbeing? This article points to a factor that has been virtually ignored in the vast scholarship on social welfare and development—the solidarity that emerges from a sense of shared identity. The argument marks an important departure from the traditional emphasis on the role of class and electoral politics, as well as from the dominant view of the negative implications of identity for welfare. Combining statistical analyses of all Indian states and a comparative historical analysis of two Indian provinces, Kerala and Uttar Pradesh, this article demonstrates how the strength of attachment to the subnational political community—subnationalism—can drive a progressive social policy and improve developmental outcomes.


2017 ◽  
Vol 9 (11) ◽  
pp. 10961 ◽  
Author(s):  
Subrat Debata ◽  
Tuhinansu Kar ◽  
Kedar Kumar Swain ◽  
Himanshu Shekhar Palei

The Indian Skimmer is a globally threatened bird native to Bangladesh, India, Myanmar, Nepal, Pakistan, and Vietnam.  In India, it is more confined to the north, from Punjab through Uttar Pradesh, Madhya Pradesh to West Bengal, extending up to Odisha.  Earlier, the bird was known to breed only in Uttar Pradesh and Madhya Pradesh, we confirm here the breeding of the Indian Skimmer along the river Mahanadi near Mundali, Odisha, eastern India.  So, further monitoring at the breeding site and survey along the entire Mahanadi River are essential to understand the status of the Indian skimmer in Odisha.  The information will also aid in reassessing its global status and formulating conservation plans.


Author(s):  
D. W. Minter

Abstract A description is provided for Lophodermium indianum. Information is included on the disease caused by the organism, its transmission, geographical distribution, and hosts. HOSTS: Pinus caribaea, P. glabra, P. patula, P. roxburghii, P. serotina, P. taeda; previous reports of this species on P. thunbergii are incorrect. DISEASE: Needle cast of pines. Ascocarps of this species occur predominantly on dead needles in the litter, so that at first sight it appears to be saprophytic. Almost nothing is known of its ecology, however, and since many other species of this genus inhabitating pine needles are known to exist as endophytes in apparently healthy needles before producing ascocarps, this species should be regarded as a potential pathogen until shown to be otherwise. GEOGRAPHICAL DISTRIBUTION: Asia (India: Haryana, Himachal Pradesh, Jammu & Kashmir, Madhya Pradesh, Uttar Pradesh; Pakistan: Rawalpindi). TRANSMISSION: By air-borne ascospores in wet or humid weather.


Author(s):  
Jessica Marie Falcone

This ethnography explores the controversial plans and practices of the Maitreya Project, as they worked to build the “world's tallest statue” as a multi-million dollar “gift” to India. This effort entailed a plan to forcibly acquire hundreds of acres of occupied land for the statue park in the Kushinagar area of Uttar Pradesh. The Buddhist statue planners ran into obstacle after obstacle, including a full-scale grassroots resistance movement of Indian farmers working to “Save the Land.” In telling the “life story” of the proposed statue, the book sheds light on the aspirations, values and practices of both the Buddhists who worked to construct the statue, as well as the Indian farmer-activists who tirelessly protested against it. Since the majority of the supporters of the Maitreya Project statue are “non-heritage” practitioners to Tibetan Buddhism, the book narrates the spectacular collision of cultural values between small agriculturalists in rural India and transnational Buddhists from around the world. The book endeavors to show the cultural logics at work on both sides of the controversy. Thus, this ethnography of a future statue of the Maitreya Buddha—himself the “future Buddha”—is a story about divergent, competing visions of Kushinagar’s potential futures.


Author(s):  
P. M. Kirk

Abstract A description is provided for Phaeoisariopsis bonducellae. Information is included on the disease caused by the organism, its transmission, geographical distribution, and hosts. HOST: Caesalpinia bonducella (Bonduc nut). DISEASE: Leaf spot. GEOGRAPHICAL DISTRIBUTION: Asia (India (Madhya Pradesh, Uttar Pradesh, West Bengal)). South America (Brazil). TRANSMISSION: Presumably by air borne conidia. Survival mechanisms unknown.


Author(s):  

Abstract A new distribution map is provided for Hoplolaimus indicus Sher (Chromadorea: Tylenchida: Hoplolaimidae). Hosts: polyphagous. Information is given on the geographical distribution in Africa (Ethiopia, Ghana, Libya) and Asia (Bangladesh, China, Fujian, India, Andhra Pradesh, Assam, Bihar, Delhi, Gujarat, Haryana, Himachal Pradesh, Jammu and Kashmir, Karnataka, Kerala, Madhya Pradesh, Maharashtra, Manipur, Odisha, Punjab, Rajasthan, Sikkim, Tamil Nadu, Tripura, Uttar Pradesh, Uttarakhand, West Bengal, Iran, Nepal and Pakistan).


Author(s):  
Cheryl Colopy

Bundelkhand is a thirsty land. When I arrived there early in 2008, my skin—already parched from the dry winter air of Kathmandu and Delhi—immediately felt itchy. The cool air hit my sinuses with a prickly thud. They ached, and my eyes smarted as moisture left them. The land was an expanse of beige sand and rocks; beautiful, I thought, save for a dryness so intense it made me feel a little anxious. Most of the trees were not very tall, except for the water-thrifty “flame of the forest,” with its dark green dust-covered leaves, several inches wide. In the spring the leaves drop off and the tree’s bright orange blossoms, shaped rather like bird beaks, pop out to give the tree its other English name, “parrot tree.” Bundelkhand is sometimes called the heart of India. It sits in the center of the broad upper half of the subcontinent and its many ruins from the nation’s Mughal and Hindu past evoke the shifting suzerainty of pre-British India. Most of the ancient kingdom of Bundelkhand is now in Madhya Pradesh, also known as “MP,” or “middle province.” It’s a large landlocked state south of Delhi; Bhopal, the site of the devastating 1984 explosion at the Union Carbide pesticide plant, is its capital. The remainder of Bundelkhand is in Uttar Pradesh, “UP,” or “northern province.” Many would like to see Bundelkhand secede from both and become a separate state. With a population of fifteen million, it would be a sub-stantial state on its own. And some people believe this poor and undeveloped region will have a better chance of progress if it is independent of both MP and UP and their politics. I stayed in Jhansi, a large district in the UP portion of Bundelkhand, at the campus of a nonprofit endeavor called Development Alternatives. The group works to help people in Bundelkhand manage water and develop small industries as an alternative to agriculture. There was a simple guesthouse on the campus with hot showers, which revived me and rehydrated my dry eyes and nose in the evening.


2020 ◽  
pp. 1-25
Author(s):  
VARUN GAURI ◽  
TASMIA RAHMAN ◽  
IMAN K. SEN

Abstract Toilet ownership in India has grown in recent years, but open defecation can persist even when rural households own latrines. There are at least two pathways through which social norms inhibit the use of toilets in rural India: (1) beliefs/expectations that others do not use toilets or latrines or find open defecation unacceptable; and (2) beliefs about ritual notions of purity that dissociate latrines from cleanliness. A survey in Uttar Pradesh, India, finds a positive correlation between latrine use and social norms at baseline. To confront these, an information campaign was piloted to test the effectiveness of rebranding latrine use and promoting positive social norms. The intervention targeted mental models by rebranding latrine use and associating it with cleanliness, and it made information about growing latrine use among latrine owners more salient. Following the intervention, open defecation practices went down across all treatment households, with the average latrine use score in treatment villages increasing by up to 11% relative to baseline. Large improvements were also observed in pro-latrine beliefs. This suggests that low-cost information campaigns can effectively improve pro-latrine beliefs and practices, as well as shift perceptions of why many people still find open defecation acceptable. Measuring social norms as described can help diagnose barriers to reducing open defecation, contribute to the quality of large-scale surveys and make development interventions more sustainable.


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