Winchester in the Early Middle Ages: An Edition and Discussion of The Winton Domesday

2022 ◽  
Author(s):  
Frank Barlow ◽  
Martin Biddle ◽  
Olaf von Feilitzen ◽  
D.J. Keene

London and Winchester were not described in the Domesday Book, but the royal properties in Winchester were surveyed for Henry I about 1110 and the whole city was surveyed for Bishop Henry of Blois in 1148. These two surveys survive in a single manuscript, known as the Winton Domesday, and constitute the earliest and by far the most detailed description of an English or European town of the early Middle Ages. In the period covered Winchester probably achieved the peak of its medieval prosperity. From the reign of Alfred to that of Henry II it was a town of the first rank, initially centre of Wessex, then the principal royal city of the Old English state, and finally `capital’ in some sense, but not the largest city, of the Norman Kingdom. This volume provides a full edition, translation, and analyses of the surveys and of the city they depict, drawing on the evidence derived from archaeological excavation and historical research in the city since 1961, on personal- and place-name evidence, and on the recent advances in Anglo-Saxon numismatics.

1983 ◽  
Vol 12 ◽  
pp. 73-123 ◽  
Author(s):  
Peter Kitson

Part I of this article1 treated the three main streams of lapidary knowledge current in the early Middle Ages (the classical encyclopaedists, the patristic2 and the medical traditions, with particular attention, in the last-named, to the lapidary of Damigeron and its recensions);3 gloss traditions, terminology and popular beliefs about jewels in Anglo-Saxon England; and the origin and content of the Old English Lapidary, with a new edition of it. This part II treats the lapidary passage in Bede's Explanatio Apocalypsis; a Hiberno-Latin tract De Duodecim Lapidibus (henceforth DDL) used by Bede; and (with a critical edition) a tenth-century Latin hymn Cives celestis patrie, quite likely composed in Anglo-Saxon England, and closely based on Bede's work.4


1964 ◽  
Vol 33 (4) ◽  
pp. 379-391 ◽  
Author(s):  
Milton McCormick Gatch

It has long been recognized that the homilies preserved in Old English from the early Middle Ages are almost entirely derived from Latin writings. It has also been known that, in selecting sources for adaptation, the Anglo-Saxon writers did not subject Latin materials to rigorous tests of orthodoxy and canonicity. Several important studies have been devoted to analysis of the relation of homilies which derive from apocryphal literature to their sources. They show that a relatively restricted number of apocryphal documents exercised an important influence on the popular religious literature of the late Old English period.


PMLA ◽  
1946 ◽  
Vol 61 (4-Part1) ◽  
pp. 910-915
Author(s):  
Erika von Erhardt-Siebold

Like the Old English poem 74 on metempsychosis, which will soon be discussed in another article, the present poem 39 has puzzled Anglo-Saxon scholars ever since Dietrich in 1859 suggested the solution Day. Later proposals, Time and Moon, are hardly more convincing than the first. In presenting here the solution Hypostasis Death I wish to say that I consider it to be supported not only by the contents of the poem, but also by historical material, from which it may be concluded that during the early Middle Ages speculative theologians inclined towards the belief in the reality of death.


1976 ◽  
Vol 5 ◽  
pp. 133-148 ◽  
Author(s):  
Barbara Raw

Junius II in the Bodleian Library, Oxford, is the only one of the four principal manuscripts of Old English poetry to be illustrated. The pictures are important not only because they form one of the most extensive sets of Genesis illustrations of the early Middle Ages but also because the text which they illustrate is a composite one, 600 lines of which were translated into Old English from an Old Saxon poem probably of the second quarter of the ninth century. By tracing the sources of these illustrations one can throw light on the history and transmission of the text as well as on the history of manuscript art in the late Anglo-Saxon period.


Istoriya ◽  
2021 ◽  
Vol 12 (9 (107)) ◽  
pp. 0
Author(s):  
Maya Petrova

The paper deals the construction of Aachen as a symbol of the power of Charlemagne (742/4 — 814). It discusses the poetic Carolingian texts, which played an important role in the formation of the medieval ideology of the unity of the City and the power of its creator. It is shown that the most striking example of the statement of such a worldview is the third book (v. 1—536) of the anonymous epic poem (not fully preserved), known in the early Middle Ages under the title “Charlemagne and Pope Leo” (Karolus Magnus et Leo Papa). It is noted that this text, containing a description of the construction of the Second Rome — Aachen, influenced the subsequent Carolingian poetic tradition, serving as a turning point in the development of narrative poetry during the reign of Charlemagne.


Urban History ◽  
2005 ◽  
Vol 32 (1) ◽  
pp. 132-169
Author(s):  
BÄRBEL BRODT ◽  
PAUL ELLIOTT ◽  
BILL LUCKIN

Few – if any - would deny that cartography is one of the most essential disciplines within the multi-layered scope of urban history. Elizabeth Baigent pays tribute to the possibilities and problems posed by maps in her ‘Fact or fiction? Town maps as aids and snares to the historian’, Archives: The J. of the British Records Association, 29, 110 (2004), 24–37. By looking at a map of Gloucester, compiled in 1455, and two late medieval Bristol maps (one by Robert Ricart, the other by William Smith), she outlines their usefulness as well as the problems that the modern urban historian faces. Although medieval maps can clearly help to identify ‘lost’ streets, and to elucidate the town's social geography, it is essential to consider the purpose for which any individual map was drawn, the context in which it was published (and re-published) and not least the skills of the cartographer concerned. Cartography may be an essential tool for the urban historian, but there are many other tools and topics, and this year's medieval urban periodical literature again reflects the wide scope of the subject. This is especially true for the German language periodicals which tend to relate to traditionally powerful concepts rather than to recent departures. This trend largely reflects the nature of those periodicals concerned for they are almost entirely devoted to strictly local, or at most regional concerns. They are naturally home to brief essays on mainly local matters, particularly the commemoration of anniversaries of urban charters (e.g., Paul Wietzorek, ‘Zum Titelbild: 100 Jahre Stadtwappen Zons – 1904–2004’, Der Niederrhein. Die Zeitschrift des Vereins Niederrhein, 71, 1 (2004), 2–5; Paul Wietzorek, ‘Zum Titelbild: 750 Jahre Stadtrechte Grieth 1254–2004’, ibid., 71, 2 (2004), 54–5; Paul Wietzorek, ‘Zum Titelbild: 650 Jahre Stadt Dahlen (Rheindalen) 1354–2004’, ibid., 71, 3 (2004), 114–15), overviews of town histories (e.g. Eberhard Lebender, ‘Die Weizackerstadt Pyritz. Ein Gang durch die Geschichte – von der Bronzezeit bis zur Zerstörung 1945’, Pommern. Zeitschrift für Kultur und Geschichte, 42, 2 (2004), 8–17) and recent archaeological excavations (e.g., Sven Spiong, ‘Archäologische Ausgrabung an der Paderborner Stadtmauer’, Die Warte, 65, 123 (2004), 23–6; Sven Spiong, ‘Den Stiftsherren auf der Spur: Archäologische Ausgrabung nördlich der Busdorfkirche in Paderborn’, ibid., 65, 124 (2004), 9–10). Anna Helena Schubert's ‘Archäologische Untersuchungen im Bereich der “Untersten Stadtmühle” in Olpe’, Heimatstimmen aus dem Kreis Olpe, 75, 3 (2004), 195–202, is another example of local archaeological case studies. Olpe received its urban charter in 1311; in the German context such an urban charter necessarily involved fortification. Schubert is concerned whether the ‘lower mill’ which was situated outside the first urban wall was erected at the same time or at a later date than this wall, yet has to admit that despite extensive archaeological excavation this question has to remain – at least for the time – unanswered. English articles on local excavations are too numerous to be dealt with adequately in this short review. Two examples may suffice: Robert Cowie's ‘The evidence from royal sites in Middle Anglo-Saxon London’, Medieval Archaeology, 48 (2004), 201–8, looks at the evidence for palaces c. 650 – c. 850 that emerged from recent archaeological investigations in the Cripplegate area of the City and at the Treasury in Whitehall. Mary Alexander, Natasha Dodnell and Christopher Evans have published ‘A Roman cemetery in Jesus Lane, Cambridge’, Proceedings of the Cambridge Antiquarian Society, 93 (2004), 67–94. 32 corpses were unearthed (three of them decapitated), and modest grave goods were found. This cemetery seems to have served a suburban settlement within the lower Roman town. Pottery assemblage indicates industrial activity. The excavation added significantly to our knowledge of the layout and scale of Roman Cambridge. Cambridge clearly remained a significant centre during the fourth century and sustained an economic and commercial role.


2006 ◽  
Vol 3 (2) ◽  
pp. 131-168
Author(s):  
Giuliano Volpe

Two Early Christian complexes will be presented here: one urban (San Pietro in Canosa), and one rural (San Giusto in the territory of Lucera). Both cases represent clear evidence of the Christianising policy promoted by the Church in the cities and countryside, especially during the 5th and 6th centuries A.D., which led to a new definition of urban and rural landscapes. The Early Christian complex of San Pietro in Canosa—the most important city in Apulia et Calabria in Late Antiquity—and the Early Christian complex of San Giusto, most likely the seat of a rural diocese, are notable expressions of ecclesiastical power in the city and the countryside during the transitional period between Late Antiquity and the Early Middle Ages.


2011 ◽  
Vol 48 ◽  
pp. 275-289
Author(s):  
Małgorzata Chudzikowska-Wołoszyn

Though the Latin language appeared on British Island in common with Roman Invasion, exactly after 55 AD, yet his real popularization had become until after 597 AD, in which the Romans missionary gets to the Anglo-Saxon Canterbury and started great evangelization on this lands. The British Clergy and Aristocracy were very quickly mastered the arcana of Latin language which in this days was a synonym of a culture and a imperial traditions. Anglo-Saxon like any another nation managed to subordinate to themselves the Church language and not resign at the same time about an old traditions and fondness. Remarkable thing is that the anglo-saxon literature was creating on the spur of the three abnormally valuable inspiration source – the Roman, Irish and nativ influence – settled in Celtic culture. Creativeness of an Adhelm who was writing about VII and VIII AD was perfectly mirrored the colour of medieval culture of British Island. His corpus of a hundred riddles display over the reader unprecedented in early middle ages universal. In Sherborne bishop enigmas we can find an Irish boldness which didn’t want to fight with the Greek and Roman paganism but on the contrary it foster an advancement of Christian latin culture. In riddles we can find an Irish culture as well which cherish the bard tradition, attached attention to art of word and found an likes in that what is mannerism and vivid. And finally the Roman culture along with latin alphabet and monastery scholarship contribute to final combined all of drifts forming the original writing of Adhelm.


2020 ◽  
Author(s):  
Aigul Kosanova

Іn this article, the author examines the scientific heritage of the great thinker and philosopher of the East, Abu Nasir al Farabi. The contribution of the word is analysed. Abu Nasr Muhammad Ibn Tarkhan Ibn Uzlag al-Farabi (870-950) was born in the city of Farab (Otrar) on the territory of the modern South Kazakhstan region. In the early middle ages, Otrar was called Farab. The city of Otrar was the second major cultural, commercial, political and scientific center, the center of the ancient culture of Kazakhstan and Central Asia. The most famous of his scientific works is" treatise on the views of good citizens "("views of good citizens"). "The scientist divides the city leaders into "benevolent and ignorant". At that time, there was a city-state. When will its inhabitants be happy? According to the scientist, this depends on the mayors of the cities. If the mayor is educated, fair, and clean-minded, all citizens will be happy. And if the mayor of the city is ignorant and lies, then the people of the city will be unhappy. Al-Farabi says that in order to achieve true happiness, a person must constantly seek. Human behavior should also be good," Zhakypbek Altayevich says in the documentary "Al - Farabi-philosopher of civilization". In addition, Al-Farabi's work "the great treatise on music" has been translated into many languages of the world.


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