scholarly journals New Vistas — Old Problems: The Inheritance

1970 ◽  
pp. 77-79
Author(s):  
Sally Bland

Gender issues are foregrounded in all of Sahar Khalifeh's novels, and The Inheritance is no exception. What sets Khalifeh apart from some other declared feminists is that in her writing, women's liberation is consistently situatedwithin the parameters of overall social and political development. Advancing women's status is posited as a process of making social relations more democratic in all fields, from the family and education to government. This is arguably a process that would benefit men as well as women and children.

1970 ◽  
pp. 1
Author(s):  
Lebanese American University

The Women's Liberation Movement has invaded almost all the countries of the world but in a highly uneven proportion. The volume of material published about women's status and needs in the principal languages of humankind is really amazing. It covers developing as well as developed areas.


2021 ◽  
Vol 6 (2) ◽  
pp. 302-311
Author(s):  
Alsou A. Zinnatullina ◽  

The presented article analyzes the solemn ceremony of opening a girls’ school in the village of Karakashly, Aktanysh district in 1915, which was founded in honour of enlightener, the first jourmalist among Tatar women Fatima-Farida Nauruzova. The article describes a brief biography of F.-F. Nauruzova, touches upon the vital issues of that era raised by her on the pages of the “Sibiria” newspaper, including women’s status in the family and society, all-girls schools for Tatars, the status of female teachers etc., mentions the names of many individuals who contributed to the construction of the school.


2018 ◽  
pp. 61-92
Author(s):  
Kristen Hoerl

This chapter argues that the television programs Family Ties and The Wonder Years advanced the neoconservative politics of the eighties even as they appeared to evince halting nostalgia for sixties-era dissent. The caricature of the hippie-turned-yuppie in eighties era television teaches viewers that radical beliefs, countercultural lifestyles, and women’s liberation were forms of youthful indiscretion that the baby boomer generation learned to outgrow. These programs recentered the family as the site of individual agency and moral activism, giving televisual form to the ideas undergirding neoliberalism and postfeminism.


2019 ◽  
pp. 12-22
Author(s):  
Lise Vogel

In the late 1960s, the North American women's liberation movement was reaching a highpoint of activity, its militancy complemented by a flourishing literature. This was the environment into which Margaret Benston's 1969 Monthly Review essay, "The Political Economy of Women's Liberation," struck like a lightning bolt. At the time, many in the movement were describing women's situation in terms of sociological roles, functions, and structures—reproduction, socialization, psychology, sexuality, and the like. In contrast, Benston proposed an analysis in Marxist terms of women's unpaid labor in the family household. In this way, she definitively shifted the framework for discussion of women's oppression onto the terrain of Marxist political economy.


Author(s):  
З.Х. Кумахова

В данной статье анализируются исследования европейских путе- шественников, побывавших на Северном Кавказе в XVII–XIX в., затрагивающие статус женщины в традиционном черкесском обществе. Выявленные источники классифицируются по сюжетам, описывающим формирование статуса женщи- ны с младенчества до достижения положения матери семейства. В настоящей статье предпринята попытка комплексно изучить вышеупомянутые источники, выявив стороны жизни адыгской женщины, привлекавшие внимание иностранных исследователей. This article analyzes the research of European travelers who visited the North Caucasus in the 17th - 19th centuries. affecting the status of women in traditional Circassian society. The sources identifi ed are classifi ed by stories describin This article analyses the researches of European travellers who visited the North Caucasus in the period from 17th to 19th centuries, that covered the issue of the status of women in traditional Circassian society. The identifi ed sources are classifi ed according to the plot describing the development of women’s status from infancy to getting the position of the mother of the family. In this article, an attempt has been made to study comprehensively the abovementioned sources, identifying the Adyghe woman’s aspects of life, which attracted the attention of foreign researchers g the formation of the status of women from infancy to the position of the mother of the family. In this article, an attempt was made to comprehensively study the above sources, identifying the sides of the life of the Adyg woman, which attracted the attention of foreign researchers.


1970 ◽  
Vol 19 (4) ◽  
pp. 317 ◽  
Author(s):  
Sylvia Clavan

1981 ◽  
Vol 6 (1) ◽  
pp. 123-136 ◽  
Author(s):  
Jane Flax

Women's position in society is determined by three interrelated factors: production, reproduction, and psychodynamics. A change in one area without changes in the others will not necessarily benefit women. It is important to develop a theory of how women's inferior status is maintained, so that the desired result can be obtained from a program or action. This paper is a contribution to such a theory. It offers a materialist explanation of women's status and explores the principles that should inform feminist theory and practice in relation to the restructuring of work. Due to the interrelated sources of women's status, feminist demands in relation to work must go beyond equal opportunity and equal pay for equal work. A Utopian future in which feminist values are fully integrated into social relations and institutions will be projected. The analysis, while informed by ideal principles, has practical implications and political consequences.


1992 ◽  
Vol 51 (1) ◽  
pp. 53-64 ◽  
Author(s):  
Alicia Chavira-Prado

Work and health conditions of an undocumented Mexican migrant population in southern Illinois influence women's status within the family. The conditions threaten the physical and economic survival of the entire family, but pose special challenges to women who are dependent upon men and subordinated within the male/female relationship, even when they assume roles that are indispensable to the family, and that contradict the culturally ideal gender hierarchy. These contradictory roles fail to change the hierarchical ideology. Gender structure is shown to be dichotomous, consisting of behavior and ideology, which are differentially affected by the surrounding conditions. Additionally, men's and women's interpretations of ideology differ, as shaped by their respective experiences within the local context. Gender structure is shown to result from the undocumented family's adaptation to its surrounding conditions.


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