Citizenship by work?

2016 ◽  
Vol 46 (183) ◽  
pp. 245-265 ◽  
Author(s):  
Karin Scherschel

The paper discusses current changes of the German labor market for certain groups of refugees. On the one hand, we can observe a partial opening of the labor market. Especially the economy welcomes the idea of opening the labor market for refugees. On the other hand, this policy establishes a perspective that puts a strong emphasis on economical benefits, even in the field of refugee protection. This policy is inconsistent with the idea of human rights, which state a right to work. Some researchers argue that the access to the labor market will be a chance to get citizenship rights. In contrast to this view, I argue that the focus on labor market participation leads to a classification of ‘good’ and ‘bad’ refugees. At the same time, the partial opening is a gateway for ‘activation policies’ with different sanctions intervening into the refugee protection system.

2020 ◽  
pp. 87-168
Author(s):  
Mohsen Kadivar

This chapter takes the form of a transcribed interview and consists of a reflection on the relationship between traditional Islam and the Universal Declaration of Human Rights and its related covenants, and provides a solution for making traditional Islam compatible with the idea of human rights. It critiques traditional Islamic approaches to the question of compatibility between human rights and Islam and argues instead for their reconciliation from the perspective of a reformist Islam. The chapter focuses on six controversial case studies: religious discrimination; gender discrimination; slavery; freedom of religion; punishment of apostasy; and arbitrary or harsh punishments. Explaining the strengths of structural ijtihad, the author’s approach is based on the rational classification of Islamic teachings as temporal or permanent on the one hand, and four criteria of being Islamic on the other: reasonableness, justice, morality and efficiency. In the chapter, all of the verses of the Qur’an and the Hadith that are problematic in relation to the notion of human rights are abrogated rationally according to these criteria. The result is a powerful, solutions-based argument based on reformist Islam – providing a scholarly bridge between modernity and Islamic tradition in relation to human rights.


Author(s):  
Mohsen Kadivar ◽  
Mirjam Künkler

Human Rights and Reformist Islam critiques traditional Islamic approaches to the question of compatibility between human rights and Islam and argues instead for their reconciliation from the perspective of a reformist Islam. The book focuses on six controversial case studies: religious discrimination; gender discrimination; slavery; freedom of religion; punishment of apostasy; and arbitrary or harsh punishments. Explaining the strengths of structural ijtihad, Mohsen Kadivar’s approach is based on the rational classification of Islamic teachings as temporal or permanent on the one hand, and four criteria of being Islamic on the other: reasonableness, justice, morality and efficiency. In the book, all of the verses of the Qur’an and the Hadith that are problematic in relation to human rights are abrogated rationally according to these criteria. The result is a powerful, solutions-based argument based on reformist Islam – providing a scholarly bridge between modernity and Islamic tradition in relation to human rights. The book’s fourteen chapters are organized in five sections, including freedoms of belief, religion and politics, women’s rights, and slavery in contemporary Islam. Adding an extensive new introduction and annotations throughout the text from Kadivar bring the work up-to-date and place it in its academic and public contexts. In the introduction, the author critically compares his approach to Islam and human rights with those of five leading contemporary scholars: Mahmoud M. Taha, Abdullahi A. an-Na’im, Ann E. Mayer, Mohammad M. Shabestari and Abdulaziz A. Sachedina.


Author(s):  
Pablo Scotto Benito

Resumen: Marx lleva a cabo dos críticas a los derechos. Por un lado, muestra las limitaciones emancipatorias de los derechos de ciudadanía, resultado de la (no reconocida) subordinación del Estado con respecto a la sociedad civil. Por otro, desvela el egoísmo que se esconde detrás de los llamados derechos humanos (libertad, propiedad, igualdad y seguridad), los cuales son en realidad una forma de naturalizar la forma de vida de la sociedad burguesa. Termina por relacionar una crítica con otra, señalando que la emancipación política (el reconocimiento de los derechos de ciudadanía) y el egoísmo sin trabas de la sociedad civil (sancionado a través de los derechos humanos) son dos procesos que tienen lugar a la vez, en el momento en que el ascenso de la burguesía rompe con los mecanismos de la vieja sociedad feudal.Abstract: Marx carries out two critiques of rights. On the one hand, he shows the emancipatory limitations of citizenship rights, resulting from the (unrecognized) subordination of the State in relation to civil society. On the other hand, he reveals the selfishness that hides behind the so-called human rights (liberty, property, equality and security), which are actually a form of naturalizing bourgeois society lifestyle. He ends up connecting this two critiques, noting that political emancipation (the recognition of citizenship rights) and unfettered selfishness of civil society (sanctioned through human rights) are two processes taking place simultaneously, at the moment when the bourgeoisie social climbing breaks with the mechanisms of old feudal society.Palabras clave: Marx, crítica, derechos humanos, ciudadanía, emancipación.Keywords: Marx, critique, human rights, citizenship, emancipation.


2020 ◽  
Vol 19 (3) ◽  
pp. 391-412
Author(s):  
Umut Korkut ◽  
Andrea Terlizzi ◽  
Daniel Gyollai

Abstract This article analyses the humanitarianism and securitisation nexus in effect to migration controls in Italy and Hungary. Noteworthy for our purposes is how the humanitarian discourse is undervalued as the EU border states emphasise either full securitisation or else securitisation as a condition for humanitarianism when it comes to border management and refugee protection measures. Our goal is to trace, on the one hand, how politicians conceptualise humanitarianism for the self and for the extension of the self; and, on the other, how they subscribe to humanitarianism for the other as long as the other follows what the self demands. Reflecting on the institutional and discursive nexus of humanitarianism and securitization in effect to migration controls, we trace political narratives of Europeanisation geared to affect the public. We refer to how securitisation challenges humanitarianism while undervaluing human rights for the other and foregrounding human rights for the self.


2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


Author(s):  
I. Kukhtevich

Functional autonomic disorders occupy a significant part in the practice of neurologists and professionals of other specialties as well. However, there is no generally accepted classification of such disorders. In this paper the authors tried to show that functional autonomic pathology corresponds to the concept of somatoform disorders combining syndromes manifested by visceral, borderline psychopathological, neurological symptoms that do not have an organic basis. The relevance of the problem of somatoform disorders is that on the one hand many health professionals are not familiar enough with manifestations of borderline neuropsychiatric disorders, often forming functional autonomic disorders, and on the other hand they overestimate somatoform symptoms that are similar to somatic diseases.


2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”


Author(s):  
Dolores Morondo Taramundi

This chapter analyses arguments regarding conflicts of rights in the field of antidiscrimination law, which is a troublesome and less studied area of the growing literature on conflicts of rights. Through discussion of Ladele and McFarlane v. The United Kingdom, a case before the European Court of Human Rights, the chapter examines how the construction of this kind of controversy in terms of ‘competing rights’ or ‘conflicts of rights’ seems to produce paradoxical results. Assessment of these apparent difficulties leads the discussion in two different directions. On the one hand, some troubles come to light regarding the use of the conflict of rights frame itself in the field of antidiscrimination law, particularly in relation to the main technique (‘balancing of rights’) to solve them. On the other hand, some serious consequences of the conflict of rights frame on the development of the antidiscrimination theory of the ECtHR are unearthed.


2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.


Author(s):  
Valerii Dmitrienko ◽  
Sergey Leonov ◽  
Mykola Mezentsev

The idea of ​​Belknap's four-valued logic is that modern computers should function normally not only with the true values ​​of the input information, but also under the conditions of inconsistency and incompleteness of true failures. Belknap's logic introduces four true values: T (true - true), F (false - false), N (none - nobody, nothing, none), B (both - the two, not only the one but also the other).  For ease of work with these true values, the following designations are introduced: (1, 0, n, b). Belknap's logic can be used to obtain estimates of proximity measures for discrete objects, for which the functions Jaccard and Needhem, Russel and Rao, Sokal and Michener, Hamming, etc. are used. In this case, it becomes possible to assess the proximity, recognition and classification of objects in conditions of uncertainty when the true values ​​are taken from the set (1, 0, n, b). Based on the architecture of the Hamming neural network, neural networks have been developed that allow calculating the distances between objects described using true values ​​(1, 0, n, b). Keywords: four-valued Belknap logic, Belknap computer, proximity assessment, recognition and classification, proximity function, neural network.


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