No crown without the cross : the formation, existence, and disappearance of the Catholic Stage Guild of Ireland

2015 ◽  
Author(s):  
◽  
Lauren Alexandra Iben Cahill

[ACCCSS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] In December 1948, an article by Seamus Brady in The Manitoba Ensign claimed, "[The Catholic Stage Guild of Ireland] has branches in every city in Ireland, as well as in Britain, America and Australia." Its presence, according to Brady's article, was overwhelming. And yet by the 1970s, the Guild mysteriously seemed to disappear altogether from Irish society. This popularity and disappearance formulated my dissertation's primary research question: how did the life of the Catholic Stage Guild of Ireland (its birth, success, and disappearance) reflect twentieth century Irish Catholicism and its relationship with the nation? This question encouraged numerous subsidiary questions including: how was the Guild as popular as Brady claims? And if it indeed was as Brady claims, then why did it extinguish? This dissertation seeks to uncover whether the Catholic Stage Guild of Ireland's seemingly short, but powerful years emulating the status and movements of Irish Catholicism in the twentieth century The Catholic Stage Guild of Ireland dramatically depicted the heartaches and successes of the Irish Catholics. Created by firm Catholics during a time in which the religion was celebrated, then altered, then slandered, the Catholic Stage Guild offers insight into individual attitudes concerning the state of the country and its primary religion. A study of the Catholic Stage Guild (which until now has not been conducted) will not only examine the history and purpose of this group of Catholic artists, but also falls in the foreground against the backdrop of twentieth century Ireland and provides insight into the movements of Irish Catholicism and nationalism during this time. Ultimately, this dissertation provides a historical context for Catholics to understand the relationship between Irish Catholicism, Irish nationalism and Irish theatre in the twentieth century, as well as provides non-Catholics with a sense of the importance of a Catholic Stage Guild in a time consumed by religious conflict.

2020 ◽  
Vol 24 (2) ◽  
pp. 161-180
Author(s):  
Nataša Vampelj Suhadolnik

Abstract This article addresses the practices of collecting Chinese objects that were brought to the territory of present-day Slovenia by sailors, missionaries, travellers, and others who travelled to China in the late nineteenth and early twentieth centuries. At the time, this territory was a part of the Austro-Hungarian Empire; we will, therefore, begin with the brief historical context of the Empire and its contact with China, followed by a discussion on the nature of collecting Chinese objects in Slovenian territories at that time. We will further examine the status of the individuals who travelled to China and the nature and extent of the objects they brought back. The article will also highlight the specific position of the Slovenian territory within the history of Euro-Asian cultural connections, and address the relevant issues—locally and globally—of the relationship between the centres and peripheries with regard to collecting practices.


2019 ◽  
Author(s):  
◽  
Lawrence Loiseau

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] This study addresses Lacan's comments on Marx. While much has been done towards reading Marx with psychoanalysis generally, little had has been done to unpack the meaning and extent of Lacan's own statements on Marx. For example, while Lacanian Marxists like Slavoj Zizek have wielded Lacan to great effect in a critique of post-structuralism, they have neglected the full meaning and complexity of Lacan's own stance. What is argued thereby is that Zizek not only omits the discrete knowledge within Lacan's commentary, but misses what I describe as a Lacan's theory of the social. On the one hand, it is commonly known in Lacanian thought that discourse is responsible for making the subject. On the other hand, what is less known is that Lacan defined discourse as that which makes a social link which, in contrast with Marxist thought, introduces a certain affect and materialism premised on discourse itself, commonly known, but also for providing the underlying strata of topology (namely, paradox) requisite for making any social link between subjects. Although less commonly known, we can nevertheless gain new insight into Marx. On the one hand, Lacan concedes Marx's underlying structuralism. On the other hand, Marx fails to see the true source of discourse's origins, the real itself, and consequently fails to see the true efficacy of discourse. He fails to see how discourse, although negative, stands as entirely positive and material in its distinctive effects. Discourse negotiates subjects and their inimitable objects of desire in this singularity itself. This is where true production lies; it is that which precedes any social or economic theory, which are otherwise premised on reality. Lacan rejects reality.


2015 ◽  
Vol 45 (1) ◽  
pp. 90-102 ◽  
Author(s):  
Ian R. Walsh ◽  
Rhona Trench ◽  
Lionel Pilkington ◽  
Eamonn Jordan ◽  
Paige Reynolds

Following on from a roundtable discussion that took place at the 2013 Conference of the Irish Society of Theatre Research at the University of London, Birkbeck, this essay presents reflections on the developments in scholarship on twentieth-century Irish theatre and possible new directions or approaches to the subject by four eminent theatre scholars: Rhona Trench, Lionel Pilkington, Eamonn Jordan, and Paige Reynolds. The participants were asked to respond to Christopher Murray's influential 1997 publication Twentieth Century Irish Theatre: Mirror up to Nation as a prompt to organize the discussion.


2014 ◽  
Vol 85 ◽  
pp. 138-161
Author(s):  
Thomas D. Rogers

AbstractRural sugarcane workers in the Brazilian Northeast negotiated with planters in 1963 to establish guidelines for measuring jobs, producing a document they called the Task Table. This article situates the Table in historical context, placing it in a long-term process of agricultural rationalization that generated struggles over flexibility, control, and freedom on the job. The Table emerged at one moment in these battles and since conflicts like these over productivity, efficiency, and control are common to industrial and agricultural work alike, analyzing the Table offers insight into a broad struggle between workers and employers over the conditions and regulation of labor. For a region of hundreds of thousands of sugarcane workers, the Task Table reflected and facilitated the transformation of labor relationships, views of the working environment, and worker consciousness.


2017 ◽  
Vol 78 (4) ◽  
pp. 930-959 ◽  
Author(s):  
Edward P. Hahnenberg

Theodore M. Hesburgh, CSC, was the driving force behind the 1967 Land O’Lakes Statement—a watershed document that affirmed both the distinctive identity of Catholic universities and the “true autonomy and academic freedom” they needed to excel. This article explores the prominent role of theology in the Land O’Lakes Statement by means of an examination of Hesburgh’s specifically theological commitments. Attending first to the status of Catholic theology in the early twentieth century, the article considers Hesburgh’s neo-Scholastic formation, his early work on the theology of the laity, and the evolution of his thinking as president of the University of Notre Dame. It concludes that the category of mediation, present in Hesburgh’s earliest work, would come to ground the dialogical role he thought theology had to play to ensure the nature and mission of the contemporary Catholic university.


Acta Poética ◽  
2021 ◽  
Vol 43 (1) ◽  
pp. 41-65
Author(s):  
Guadalupe Antonia Domínguez Márquez

This article analyses the work of the Austrian novelist Gustav Meyrink (1868-1932), who, between the years 1913 and 1927, published five fantastic novels in which several elements of late Twentieth Century Occultism prevail, in contrast to the historical context in which they were written, compelled by positivist scientism. From these esoteric and expressionist texts, we can build insight into a reading of modernity influenced by theosophy and eastern religions, as well as other spiritual currents, which show the multiple complexities of modernity.


2020 ◽  
Vol 5 (1) ◽  
pp. 20
Author(s):  
Chris Drew

The Free Press Underground was an independent newspaper edited and published by University of Missouri students in the 1960’s. Four students were arrested for distributing a February,1969 edition of the paper. One of those students was ultimately expelled. Her name was Barbara Papish. She and the ACLU took the MU’s Board of Curators to court, and ultimately made it to the Supreme Court in 1973. Papish’s expulsion was ruled unconstitutional. A deeper analysis of the historical context surrounding this incident will reveal the ongoing power struggle and antagonism shared between the University and the student publishers, and draw lessons for contextualizing free speech incidents. This will be shown as necessary for seeing the underlying purpose, intent, and meaning buried beneath the oft over simplified struggle for public opinion surrounding morality and freedom, as exemplified by this incident.


2020 ◽  
Author(s):  
◽  
Laura Remy

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] Black men who have sex with men (BMSM) have a 50% lifetime risk of HIV infection. The HIV epidemic continues to be a perplexing health issue, despite the availability of a highly effective biomedical prevention strategy. Pre-exposure prophylaxis (PrEP) uptake is suboptimal among BMSM: a priority population that accounts for over one fourth of all new HIV diagnoses in the United States. Most research endeavors have focused on identifying barriers to PrEP with less emphasis on facilitators of PrEP uptake. This qualitative study was undertaken to gain a better understanding about the factors that motivate BMSM to seek PrEP and the strategies that resulted in successful uptake. In-depth individual interviews were conducted with Midwestern BMSM (n=12) who were successfully taking PrEP for over one year. The men were sophisticated, privately insured healthcare consumers and yet, the overarching theme that emerged from the data was that obtaining PrEP was a "long, hard road". Facilitators to PrEP access included having an important person, insight into the roles of stigma, sexual partner mistrust, and the desire to be a part of something bigger than oneself. Also prevalent in the data were descriptions about barriers to PrEP access. Men in this study felt strongly that HIV prevention is everyone's responsibility. Findings have important implications for research and clinical practice. Strategies that can decrease healthcare system barriers and help simplify the process to access PrEP are greatly needed.


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