scholarly journals The Metempiricism of Margins: Professor Anthony Aṣiwaju and the Circumference of Knowledge

2021 ◽  
Vol 3 (2) ◽  
pp. 1-10
Author(s):  
Toyin Falola

Professor Anthony Aṣiwaju has written his memoir, Bridging Boundaries, to commemorate his 80th birthday, thus giving us a treasure to behold, a legacy to cherish, and a history to keep. This is about his past, from humble beginnings to a remarkable career; about the educational system of Nigeria, in particular, the discipline of History; and about the crucial interconnectivity between ideas and practical policies. There is so much to be learned from this book—history, memory, wisdom—all the chemistry of ideas to navigate complicated journeys. Let me begin this journey from Paris, and not from Imeko, the starting point in this engaging frontier of scholarship. It was in the elegant living room of Professor Ọlábìyí Yai, the then Ambassador of the Republic of Benin to UNESCO. As we enjoyed a peaceful pre- àmàlà drinking moment, we launched into a conversation that invoked Professor Aṣiwaju’s name and experience. His Excellency, Ambassador Yai, made the remark that the Yoruba had always been diasporic, moving like a river, connecting multiple points, passing through valleys and plateaus, between mountains, across vegetation. This conversation came back to me as I composed this short piece. My mind also went back to the frontier towns of Imeko and Ifonyin, to the journeys I took from Igboho to Cotonou via the scenic route far away from the chaotic Lagos-Badagry road. Onwards to the Ewe, thereafter passing through the domains of the Akan, and at one time ending in Abidjan, all on roads—no bounds in space; no mental bounding lines; and seamless frontiers, one merging with the other, as the next unfolds. Professor Aṣiwaju does these diasporic 244 Profile trips as well—barefoot, bicycles, cars, and on airplanes—and, maybe, also in dreams. He sees the boundaries, then dissolves them, recreating them in a new world order, a world without boundaries. I think Professor Aṣiwaju’s life breaks the rules, creating a frame much larger than his beginnings. Contrary to the man-confining adage of “cut your coat according to your cloth/size,” the autobiography of Professor Aṣiwaju has exemplified that the Supreme God cuts and designs coat without the delimitations or regard of one’s size or cloth. If not, it would not have been possible for a child born without any medical attention and care on bare ground to rise into a nationally and internationally celebrated icon. Incontrovertibly, his destiny was predestined even before birth, what the Yoruba call àyànmọ, ́ although the Odù Ifá code was never revealed to him. Thus, God designed the coat of his excellence above the odds of a humble and subaltern beginning of a poor child, now the prosperous Baba at 80. How time flies! Generous in his account, expansive in his details and meticulous in remembrance, the scope of his life is exposed to us in its minor canvas and major perimeter. Bridging Boundaries is a chronological account of the author’s life from birth to date on the one hand, as well as the history of borderland studies in Nigeria and Africa, which is inseparable from his autobiography. The life of the author, Aṣiwaju, becomes the account of the aṣíwájú of the borderlands, the leader of the bold and courageous to discover the confines of space, like Ogún, the Yoruba god of iron, who forges new paths and abodes from the forest to the savanna for people to occupy. Strikingly, the inseparability of the man’s life from his career path appears to be synonymous with the bond between a snail and its shell: his origin and horizon live within the same shell. No doubt, his origin became the bedrock of his successful career. A scholar from cross-border parents with an upbringing in a borderland who specializes in borderland studies, which was initially focused on the Nigeria/Benin limitrophe states, then blossomed continentally and intercontinentally. Evident in his story is that a poor background neither limits nor determines the factor for the level of success one can attain; rather, it is a starting point, a background to project possibilities of whatever one can become unto, a launching pad into life’s enduring legacy.

Volume Nine of this series traces the development of the ‘world novel’, that is, English-language novels written throughout the world, beyond Britain, Ireland, and the United States. Focusing on the period up to 1950, the volume contains survey chapters and chapters on major writers, as well as chapters on book history, publishing, and the critical contexts of the work discussed. The text covers periods from renaissance literary imaginings of exotic parts of the world like Oceania, through fiction embodying the ideology and conventions of empire, to the emergence of settler nationalist and Indigenous movements and, finally, the assimilations of modernism at the beginnings of the post-imperial world order. The book, then, contains chapters on the development of the non-metropolitan novel throughout the British world from the eighteenth to the mid twentieth centuries. This is the period of empire and resistance to empire, of settler confidence giving way to doubt, and of the rise of indigenous and post-colonial nationalisms that would shape the world after World War II.


2021 ◽  
Vol 2021 (1) ◽  
pp. 43-62
Author(s):  
Agnieska Balcerzak

This article at the intersection of cultural studies of popular and memory culture deals with the genre of comics as an identity-forming (protest) medium and projection surface for the ideologised “culture war” between traditionalists and modernists in contemporary Poland. The analysis focuses on two historical comics that combine facts and imaginary and refer back to the Second World War, the communist period and the recent history of the Republic of Poland after 1989. The article juxtaposes two title heroes and their comic worlds, which represent opposite ends of the political spectrum and reveal the problem areas of Poland’s dividedness along the underlying canon of values and symbolic worlds: Jan Hardy, the national-conservative “cursed soldier”, and Likwidator, the relentless “anarcho-terrorist”. The characters and their adventures exemplify fundamental memory cultural, religious, nationalist and emancipatory discourses in Poland today. The focus of the analysis lies on the creation context and the (visual) language with its narrative-aesthetic intensifications, which illuminate Poland’s current state of conflict between national egoism and traditional “cultural patriotism” on the one hand and liberal value relativism with its progressive-emancipatory rhetoric on the other.


2017 ◽  
Vol 26 (6) ◽  
pp. 716-734
Author(s):  
Henrique Carvalho ◽  
Alan Norrie

In this article, we offer a critical examination of the long and rich history of criminal justice scholarship in the pages of Social and Legal Studies. We do so by identifying and exploring a dialectical tension in such scholarship, between the recognition of the role of criminal justice as an instrument of violence, exclusion and control on the one hand and the effort to seek, through or perhaps beyond the critique of criminal justice, an emancipatory project. We explore this tension by examining four areas in scholarship: popular justice, social control and governmentality, gender and sexuality and transitional justice. Relating forms of critique to the historical development of a unipolar political world order from the time of the journal’s inception, we argue that the criminal justice scholarship in Social and Legal Studies positions it, like the world it describes, in a sort of ‘interregnum’. This is a place where the tension between the two poles of emancipation and control is evident but shows few signs of resolution. Each of the four themes displays a different critical perspective, one that reflects a different response to living in a world where legal, social and political emancipation struggles against the weight and direction of history. Critique nonetheless reflects on criminal justice to reaffirm the need for emancipatory change and consider how it may be achieved.


1984 ◽  
Vol 11 (1-2) ◽  
pp. 95-116
Author(s):  
Werner Bahner

Summary The Renaissance constitutes a new phase in the history of linguistics. The study of modern languages in particular contributed to enlarge the scope of philological concern as scholars try to promote and to codify a young national language. During this time philologists give particular attention to the origin of these vernaculars, distinguishing the different stages in their evolution and developing an especial awareness of chronology. For the representatives of a national philology, Latin is the starting point, the mould according to which the vernaculars are described and classified. Soon, however, more and more traits are recognized which are particular to these living languages, and which do not agree with the traditions of Latin grammar. On the one hand, modifications on the theoretical level are called for, and, on the other, there is a good opportunity to demonstrate the particularity of a given vernacular. All these tendencies can be found for the first time in the writings on Cas-tillian by the great philologist Antonio de Nebrija (1444–1522). Nebrija recognized a series of phonetic correspondences which, much later in the 19th century, are transformed into ‘phonetic laws’ by a rigorous methodology. In so doing the elaboration of orthographic principles had been for him a stimulus for his explications. In his “Diálogo de la lengua”, Juan de Valdés (devoted himself more extensively to the social aspects of Castillian, to linguistic changes, and to the historical causes for the distribution of Romance languages on the Iberian peninsula, stressing expecially the role of the ‘Reconquista’. The work of Bernardo José de Aldrete (1560–1641) offers a synthesis of all these efforts concerning the evolution of Castillian. He discusses all the substrata and superstrata of the language, sketches the different stages of development of his native tongue, examines Old Castillian with the help of medieval texts, and exploits what Nebrija had noted about the phonetic correspondences. In terms of scholarship, Aldrete’s work constitutes the culmination point in the movement engaged in supporting the rights of the Castillian language et in documenting its sovereignity vis-à-vis the Latin tradition.


2021 ◽  
pp. 8-28
Author(s):  
Gheorghe Avornic ◽  
◽  
Violeta Cojocaru ◽  
Iulian Moraru ◽  
◽  
...  

The division of the entire system of law into public law and private law comes from ancient times, which we have referred to in several previous personal publications. In this article we will analyze the evolution of private law in the Republic of Moldova. Private law constitutes one of the fundamental subdivisions of the science of law as a whole. At the level of the Republic of Moldova, the subdivision in question represents a distinct specific in the context that: (i) it is stratified into numerous branches of law and (ii) it constitutes a symbiosis of several national, supranational and international private legislations that correspond to modern trends of evolution of related social relations. One of the main branches of domestic private law is civil law, namely the rules tangent to the branch of law in question regulate a considerable number of social relations varied in terms of structure and content. This article will briefly address evolutionary-historical aspects of the private law legislation of the Republic of Moldova. In particular, we will analyze the influence of the Model Civil Code of the CIS States, on the one hand, and European legislation, on the other. Historical aspects will be divided into three periods.


1974 ◽  
Vol 27 (1) ◽  
pp. 86-90
Author(s):  
Kaj Thaning

Grundtvig and MarxEjvind Larsen: Grundtvig - og noget om Marx. Studenterkredsen, ÅrhusReviewed by Kaj ThaningEjvind Larsen has put a considerable amount of work into his book. It is obvious that he not only knows his Grundtvig and his Marx, but he has also studied the sociology of Grundtvigianism and is thoroughly conversant with the research work on Grundtvig. But above all, what he writes is based on strong personal commitment, which leads to criticism of both Grundtvig and Marx, but at the same time to a synthesis of both, since, to Ejvind Larsen, between them they indicate solutions to the social problems of today.The starting-point for both of them is a clash with German idealism on the one hand and the materialistic conception of man on the other. To Grundtvig man is a »Divine Experiment« of dust and spirit, to Marx man is the creator of history, while he is also a product of history, of production. Ejvind Larsen asserts emphatically that Marx is no economic determinist. The two great rebels can also be compared in that they oppose the dissociation of manual and spiritual work and are against all elites, hierarchies and bureaucracies. The people must be liberated from all this, but they must liberate themselves.Ejvind Larsen stresses, however, the influence that Grundtvig had on the emancipation of the Danish peasants and in connection with this gives the quotation, »Åndens løsen er bedrifter« (The watchword of the Spirit is deeds). It is in the significance of the spirit and in Grundtvig’s emphasis on dialogue as a basis for any emancipation of the people that he finds the explanation of the fact that the Danish peasantry was made free »despite the economic conditions« and »even though the prevailing tendencies should have reduced it to a powerless pettybourgeoisie and reactionary proletariat.«Ejvind Larsen emphasizes Grundtvig’s dissociation of his work in the Church and his work for the people, and is himself opposed to any mingling of religious and political activity. He rejoices in the fact that Grundtvig does not talk of »original sin« in a historical and political context, as opposed to the Church, which makes use of this concept to stop political progress. But he has not noticed that Grundtvig has, in a sense, secularized original sin, and as a mythologian and a historian talks of the »great calamity«, which »very early on« befell man, making his existence one of conflict and predicament. In Ejvind Larsen’s book there is a discrepancy, in that his reduction of the obvious conflicts of existence to historical calamities (in the plural), which can and should be overcome by mankind (as opposed to the sin that faith alone reveals in man and which can only be overcome through the grace of God), is at variance with his constant emphasis on the »principle of contradiction« and on the fight for man being considered a living person placed between absolute contradictions. Ejvind Larsen will, however, undoubtedly continue his work - and will deal with this inner contradiction in his book, which, despite its lack of clarity on various other points, is an inspiring achievement.


Author(s):  
Michael Schiltz

Japan’s experience with modern capitalism and finance is characterized by a remarkable combination of shocks and adaptation. After being steamrolled by Western institutions and financial technologies, the country attempted to retaliate against this intrusion. However, regaining financial sovereignty proved a protracted process of trial and error. In the 1880s and 1890s, under the auspices of Matsukata Masayoshi, Tokyo seemed to get it right. The establishment of the Bank of Japan and related institutions, on the one hand, and the adoption of the gold standard, on the other, appeared designed to lift Japan out of its peripheral status. In reality, however, they mostly served to emphasize its role as an enabler of the British-led international order. Only in the 1930s, during the worldwide Great Depression, would it break with this role, if only to find that its autonomy had been compromised from the very beginning. Japan’s disastrous loss in World War II drove the country into the arms of the newly arisen global hegemon: the United States. In the early 21st-century, Japan remains a linchpin in the still surviving American-led world order and the corollary “dollar standard.”


1999 ◽  
Vol 33 (1) ◽  
Author(s):  
W. C. Vergeer ◽  
F. J. Van Rensburg

John 21:24-25 reads: “He is the disciple who spoke these things, the one who also wrote them down; and we know that what he said is true. Now, there are many other things that Jesus did. If they were all written down one by one, I suppose the whole world could not hold the books that would be written”. This autobiographical statement is the starting point of the research presented in this article. It is argued that this (hyperbolic) statement suggests the intended use of John's Gospel within an oral culture. Through the analysis of internal and external evidence (including pointers in the history of the early church) the function of John’s Gospel in an oral culture is defined as “a book of remembrance”. A theory is developed about the specific position and function of John’s Gospel as a book of remembrance - specifically concerning the aspects of "reminding" and "witnessing”.


2009 ◽  
pp. 503-529
Author(s):  
Elisa Marazzi

- The essay provides a survey of the recent studies on schoolbook publishing in France, a country where the interest in publishing history has favourably combined with the history of education, generating a fertile research area that has evolved over the last thirty years. Some research lines such as textbooks, children's literature, educational periodicals are identified and a review of the recent works on such topics is supplied. As the work by French researchers in the field of book history has been in some ways crucial at the international level, the author wishes to offer a starting point for a reflection on the current developments of the studies on the history of schoolbook publishing in Italy.


1993 ◽  
Vol 2 (1) ◽  
pp. 87-100
Author(s):  
Jens Hohensee

The events of 1989, the annus mirabilis, have led to a great demand for new research and a re-thinking of the history of Eastern Europe. Those sources which were kept from us for years are now available, at least in part. As part of this process political scientists and historians of Eastern Europe are now concerned to fill in the gaps in our knowledge and provide the answers to urgent questions. A consequence of this situation has been a veritable flood of publications, of which eight have been chosen for review here. With two exceptions these studies have deepened our understanding of the issues involved. There are clear differences between the historians on the one hand and the political scientists on the other in terms of their starting-point and the questions they ask. Whereas the historians deal descriptively with the origins, trends and structures of the last centuries and place the revolutions of 1989/90 in their historical context, the political scientists proceed analytically and place greater emphasis on social, ethnic and economic factors. This dichotomy is demonstrated in the different problematics of the books under review.


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