scholarly journals The Social Role of Women in the View of 'Aisyiyah Muhammadiyah

2020 ◽  
Vol 1 (2) ◽  
pp. 88-103
Author(s):  
Nurul Fatmawati ◽  
Afrizal Nur ◽  
Saidul Amin
Keyword(s):  
Social Life ◽  
Social Role ◽  
Human Life ◽  
Active Role ◽  
Men And Women ◽  
Literature Research ◽  
The Social ◽  
Descriptive Approach ◽  
Role Of Women

The qur’an contains the laws, commandments and prohibitions of Allah, giving glad tidings and al-qur’an has explained the problems of human life from all fields, including all forms of women’s problems. It is based on Qur’an surah al-ahzab: 33. But the verse is less precise is used as an excuse to limit women’s gait in social activities outside the home. The article al-qur’an does not forbit women to work out of the house, even al-qur’an imposes responsibility on men and women to guide and improve society. This is expressed in the word of Allah surah at-tawba: 71. As al-Qur’an has explained how women play a social role, there is also one movement of women who also focus on women’s problems, namely ‘Aisyiyah. ‘Aisyiyah is one of the muslimah mevement under the leadership of of indonesia. Then the problem studied in this thesis is how social role the of women contained in al-qur’an and how also according to aisyiyah which is limited by discussing five surah in al-Qur’an that is surah al-Imran: 159, an-Nisa’: 124, an-Nahl: 97, ghafir: 40, at-taubah: 71.The type of research that the writer use is literature research with the title method (by collecting verses related to the social role of women) then peeled in deeply and thoroughly from various aspects related and analyzed with descriptive approach to explain the sosial role of women according to al-qur’an and according to aisyiyah. After being reviewed and studied, the author gets the answer that al-qur’an has explained that women can play an active role social life. Similarly aisyiyah also explained that women can still play an active role in social life as long as he does not forget his nature as a woman. There is no controversy in in these two perspectives.

scholarly journals TRIPLE-ROLES PEREMPUAN PENGELOLA ART SHOP DI PANTAI SINDHU KELURAHAN SANUR DENPASAR SELATAN

2016 ◽  
Vol 4 (2) ◽  
pp. 14
Author(s):  
Putu Ayu Puri Sintya Dewi ◽  
I Gst. Agung Oka Mahagangga
Keyword(s):  
Social Role ◽  
Secondary Data ◽  
Primary Data ◽  
Tourist Destination ◽  
The Social ◽  
Public Area ◽  
Market Organization ◽  
Role Of Women ◽  
Depth Interviews

Economic demands improve the role of women in public area.  It makes women having double workload on domestic and public area. This study is located in Sindhu Beach, Sanur.. The type of data used is quantitative and qualitative data. Sources of data are primary data and secondary data. Data was collected by observation techniques, in-depth interviews, documentary studies and literature studies. Descriptive data were analyzed qualitatively. These studies find that productive roles are women involved as a worker by open souvenir shop in tourist destination. Women are empowered in decision-making on the management of art shop herself. Reproductive role of women such as cooking, shopping daily needs, washing cloth, cleaning house and babysitting. If they are too busy in art shop, they will buy some food in market for their family and bring their dirty cloth to laundry.  Social or community role of women such as participate in Sindhu Art Market organization, Balinese people organization named ‘banjar’ and women organization in banjar. All the roles can be done because women manage their time well. If they have to participate in banjar activities, they close the art shop because they think the social role in banjar is more important.

The Black Medeas of Weimar and Nazi Berlin: Jahnn-Straub and Straub-Grillparzer

1992 ◽  
Vol 33 (2) ◽  
pp. 154-166
Author(s):  
Glen W. Gadberry
Keyword(s):  
Golden Age ◽  
Social Role ◽  
Fifth Century ◽  
Peloponnesian War ◽  
Men And Women ◽  
Dramatic Character ◽  
Patriarchal Society ◽  
The Social ◽  
Race Ethnicity

While earlier dramatists treated Medea as a dramatic character, it was Euripides who gave her enduring theatrical prominence. Beyond crafting a timely attack upon a treacherous Corinth to appeal to Athens at the start of the Peloponnesian War, Euripides developed Medea to question the social role of women within a proudly patriarchal society. And he may have been the first to make Medea a non-Greek, a Colchian, a “barbarian”—a term that had become more derisive in the fifth century. In the Golden Age, a female foreigner was marginalized by gender and by heritage/race/ethnicity; a justified or sympathetic Medea challenged Athenian prejudices about both. Yet this Medea is problematic: a seriously aggrieved wife is driven to horrible acts against Greeks—Jason, his sons, the king of Corinth, and as a complicating fillip of multi-gender vengeance, the female rival. Our sympathies are subverted: a wronged Medea could also be a bloody figure of feminine and alien power, fatal to men and women, public and domestic order.

scholarly journals On the specificity of the worldview of Erzya and Moksha matrimonial myths

2021 ◽  
pp. 1-13
Author(s):  
Elena Sharonova ◽  
Aleksandr Markovich Sharonov
Keyword(s):  
Social Life ◽  
Human Life ◽  
Special Contribution ◽  
Legal Norms ◽  
Patriarchal Family ◽  
Class Society ◽  
The Social ◽  
Scientific Context ◽  
Family Based

Mythology is the form of consciousness of the primitive and early class society, which reproduces the views of a human on cosmos, God, and society. The object of this research is Erzya and Moksha myths on matrimonial relations. The subject of this research is the specificity of the worldview of Erzya and Moksha myths founded on the matrimonial relations. Detailed analysis is conducted on the specificity of reflection of philosophical and sociological motifs in the Erzya and Moksha matrimonial myths that emerged in the context of formation of the patriarchal family based on the social, moral and legal norms of existence. The author also explores the uniqueness of matrimonial relations with deities and people. Which gives a conceptual perspective on the type and character of the ethnic family, and the role of family in human life. The conclusion is made that stating a family by deities and people is a continuation of creation of the world in the sphere of family and social life. The author’s special contribution to this research consists in the proof that the presence of the indicated aspect in the myth is the reflection of the naive idealistic ideas and spontaneous materialistic views; substantiation of the high humanistic status of a woman in family life; designation of the heroic traits given to a woman by birth as fundamental; comprehension of matrimonial relations between deities and people through the prism of co-creation. This article is first to analyze the peculiarities of the worldview of matrimonial myths and introducing it into the scientific context, which defines its novelty.

scholarly journals Arab Keturunan di Indonesia; Tinjauan Sosio-Historis tentang Arab Keturunan dan Perannya dalam Kehidupan Masyarakat Indonesia

2018 ◽  
Vol 4 (2) ◽  
pp. 113-126
Author(s):  
Yahya Yahya
Keyword(s):  
Indigenous People ◽  
Social Life ◽  
Historical Perspective ◽  
Active Role ◽  
Conversion To Islam ◽  
The Social ◽  
History Of ◽  
Anthropological History

The role of Arabic-Indonesian community in Islamic da 'wah in Indonesia is quite important. However, there are few studies of their role that have been conducted It is for this reason that the writer would like to observe the role and the existence of this community from the social-historical perspective. There are two theories in understanding their relationship with indigenous people. The first is identical theory which perceives that historically Islam is identical with Arab and therefore cannot be separated from Arabic people. The second theory is that the arrival and the development of Arabic community in Indonesia, on the perspective of anthropological history, is closely related to the history of conversion to Islam and the development of Islam in society. The writer tries to observe their social life and their active role in the development of Indonesian society.

scholarly journals Aspek Religi Pada Masa Pemerintahan Raja Ugrasena (Kajian Epigrafi)

HUMANIS ◽  
2018 ◽  
pp. 43
Author(s):  
Made Wicakshana Essa Putra ◽  
I Gst Ngr Tara Wiguna ◽  
Ida Bagus Sapta Jaya
Keyword(s):  
Social Life ◽  
Meaning In Life ◽  
Human Life ◽  
Social Community ◽  
Theory Of Religion ◽  
Religious Ceremony ◽  
The Social ◽  
Religious Aspects ◽  
Role Of Religion

Religion is an important part of human life, because it is considered to have meaning in life. Because it takes an important role in the existence of society and social community. All aspect of religion contained in the inscription have an important role in the reign of the king Ugrasena. The problem discussed in this research was what are the aspects of religion that contained in the inscription during the reign of the king Ugrasena and related to the religious impact to the social life of society during the reign of the King Ugrasena This research used some method of collecting data, analyzing the data, and theory to solve the problem. The method of collecting data that used were observation, literature review, and interview. The next step, the data were procesed by using qualitative analysis, contextual analysis and analysis etnoarchaeology. The theories that used as the basic theory in this research is the theory of religion, ritual theory and fungsional structural theory to determine the role of religion to social life of the society during the reign of King Ugrasena. The results of this study found that the religious aspects, which were  contained in inscriptions during the reign of King Ugrasena that there were the begining of the sects in ancient Bali, religious ceremony, sacred building, the tools of religious ceremony, as well as the religious figures in the erly days of ancient Bali. The role of religion to the social life of the society in the reign of the King Ugrasena showed that religion had a role in the society social interaction such as the basis of reference in the society, and also play a role as the legitimation of the power of King Ugrasena Kingdom

scholarly journals The Social Role of Women within the Legal and Parliamentary Context in Ecuador

2020 ◽  
Vol 08 (09) ◽  
pp. 399-409
Author(s):  
Navarro Mercedes ◽  
Cejas Magda ◽  
Vega Vladimir ◽  
Mendoza Derling
Keyword(s):  
Social Role ◽  
The Social ◽  
Role Of Women

scholarly journals Persona & Parrhesia: Research notes on the dialectics of the real

2017 ◽  
Vol 3 (2) ◽  
pp. 79
Author(s):  
Matteo Stocchetti
Keyword(s):  
Social Life ◽  
Social Role ◽  
Social Construction Of Reality ◽  
The Real ◽  
Normative Evaluation ◽  
The Social ◽  
Or Practice ◽  
Preliminary Research ◽  
The Individual

<p>If reality is socially established through practices that, directly or indirectly, depend on communication and therefore on some notion of truth, the idea of a post-truth communicative regime or “age” may seem not only bizarre but also worrying. The dissolution of the real announced by the prophets of postmodernism in the form of either a “perfect crime” or a “liquid reality”, has been interpreted as the effect of the crisis of truth and legitimation that Jean-Françoise Lyotard referred to with his notions of ”performativity” and ”legitimation by force”. In this perspective, reality depends on truth and the possibility of truth depends in turn, by configurations of power that seem too elusive and ephemeral to be effectively engaged with in either theory or practice. In this paper, I mobilize the notions of parrhesia and persona in an effort to establish an alternative standpoint to discuss the epistemological and ontological implications of the postmodern condition and the crisis of truth associated to it. The main point can perhaps be summarized in the idea that, if the new regime of truth (or post-truth) relies on persona expressing the roles/characters compatible with it, the notion of parrhesia may gain a critical relevance for the normative evaluation of these personas and the social implications of their truth. Famously re-introduced by Michel Foucault in his analysis of truth and its discursive conditions, the notion of parrhesia has a heuristic potential that is not fully exploited. While challenging in fundamental ways the social construction of reality on practical grounds, the digitalization of social life presents also theoretical challenges some of which can be addressed by the reconceptualization of parrhesia in relation to the social role of the persona rather than the individual. In my paper, I present some preliminary research notes in this direction.</p>

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