The Black Medeas of Weimar and Nazi Berlin: Jahnn-Straub and Straub-Grillparzer

1992 ◽  
Vol 33 (2) ◽  
pp. 154-166
Author(s):  
Glen W. Gadberry

While earlier dramatists treated Medea as a dramatic character, it was Euripides who gave her enduring theatrical prominence. Beyond crafting a timely attack upon a treacherous Corinth to appeal to Athens at the start of the Peloponnesian War, Euripides developed Medea to question the social role of women within a proudly patriarchal society. And he may have been the first to make Medea a non-Greek, a Colchian, a “barbarian”—a term that had become more derisive in the fifth century. In the Golden Age, a female foreigner was marginalized by gender and by heritage/race/ethnicity; a justified or sympathetic Medea challenged Athenian prejudices about both. Yet this Medea is problematic: a seriously aggrieved wife is driven to horrible acts against Greeks—Jason, his sons, the king of Corinth, and as a complicating fillip of multi-gender vengeance, the female rival. Our sympathies are subverted: a wronged Medea could also be a bloody figure of feminine and alien power, fatal to men and women, public and domestic order.

2020 ◽  
Vol 1 (2) ◽  
pp. 88-103
Author(s):  
Nurul Fatmawati ◽  
Afrizal Nur ◽  
Saidul Amin

The qur’an contains the laws, commandments and prohibitions of Allah, giving glad tidings and al-qur’an has explained the problems of human life from all fields, including all forms of women’s problems. It is based on Qur’an surah al-ahzab: 33. But the verse is less precise is used as an excuse to limit women’s gait in social activities outside the home. The article al-qur’an does not forbit women to work out of the house, even al-qur’an imposes responsibility on men and women to guide and improve society. This is expressed in the word of Allah surah at-tawba: 71. As al-Qur’an has explained how women play a social role, there is also one movement of women who also focus on women’s problems, namely ‘Aisyiyah. ‘Aisyiyah is one of the muslimah mevement under the leadership of of indonesia. Then the problem studied in this thesis is how social role the of women contained in al-qur’an and how also according to aisyiyah which is limited by discussing five surah in al-Qur’an that is surah al-Imran: 159, an-Nisa’: 124, an-Nahl: 97, ghafir: 40, at-taubah: 71.The type of research that the writer use is literature research with the title method (by collecting verses related to the social role of women) then peeled in deeply and thoroughly from various aspects related and analyzed with descriptive approach to explain the sosial role of women according to al-qur’an and according to aisyiyah. After being reviewed and studied, the author gets the answer that al-qur’an has explained that women can play an active role social life. Similarly aisyiyah also explained that women can still play an active role in social life as long as he does not forget his nature as a woman. There is no controversy in in these two perspectives.


Symposion ◽  
2021 ◽  
Vol 8 (2) ◽  
pp. 175-185
Author(s):  
Janelle Pötzsch ◽  

This paper discusses Mill’s early essay on marriage and divorce (1832) and gives two possible sources of influence for it: Plato’s arguments on the appropriate scope of the law in book IV of his Republic and Unitarian ideas on motherhood. It demonstrates that Plato’s Republic and Mill’s essay both emphasize the crucial role of background conditions in achieving desirable social aims. Similar to Plato’s claim that the law should provide only a rough framework and not concern itself with questions of etiquette (Republic, 425d), Mill envisions a society in which men and women meet as equals and hence are in no need of marriage laws. Besides, this paper will relate Mill’s essay on marriage and divorce to Unitarian ideas on the social role of women to account for his reservations about the gainful employment of married women and mothers. Mill’s claim that the rightful employment of a mother is “the training of the affections” (Mill 1970, 76) is fueled by the Unitarian conception of women as the moral educators of future citizens.


2018 ◽  
pp. 1060-1068
Author(s):  
Galina A. Dvoenosova ◽  

The article assesses synergetic theory of document as a new development in document science. In information society the social role of document grows, as information involves all members of society in the process of documentation. The transformation of document under the influence of modern information technologies increases its interest to representatives of different sciences. Interdisciplinary nature of document as an object of research leads to an ambiguous interpretation of its nature and social role. The article expresses and contends the author's views on this issue. In her opinion, social role of document is incidental to its being a main social tool regulating the life of civilized society. Thus, the study aims to create a scientific theory of document, explaining its nature and social role as a tool of social (goal-oriented) action and social self-organization. Substantiation of this idea is based on application of synergetics (i.e., universal theory of self-organization) to scientific study of document. In the synergetic paradigm, social and historical development is seen as the change of phases of chaos and order, and document is considered a main tool that regulates social relations. Unlike other theories of document, synergetic theory studies document not as a carrier and means of information transfer, but as a unique social phenomenon and universal social tool. For the first time, the study of document steps out of traditional frameworks of office, archive, and library. The document is placed on the scales with society as a global social system with its functional subsystems of politics, economy, culture, and personality. For the first time, the methods of social sciences and modern sociological theories are applied to scientific study of document. This methodology provided a basis for theoretical vindication of nature and social role of document as a tool of social (goal-oriented) action and social self-organization. The study frames a synergetic theory of document with methodological foundations and basic concepts, synergetic model of document, laws of development and effectiveness of document in the social continuum. At the present stage of development of science, it can be considered the highest form of theoretical knowledge of document and its scientific explanatory theory.


Author(s):  
Eduardo Manzano Moreno

This chapter addresses a very simple question: is it possible to frame coinage in the Early Middle Ages? The answer will be certainly yes, but will also acknowledge that we lack considerable amounts of relevant data potentially available through state-of-the-art methodologies. One problem is, though, that many times we do not really know the relevant questions we can pose on coins; another is that we still have not figured out the social role of coinage in the aftermath of the Roman Empire. This chapter shows a number of things that could only be known thanks to the analysis of coins. And as its title suggests it will also include some reflections on greed and generosity.


2015 ◽  
Vol 47 (3) ◽  
pp. 390-413 ◽  
Author(s):  
António Carlos Valera ◽  
Thomas Xaver Schuhmacher ◽  
Arun Banerjee

1997 ◽  
Vol 12 (2) ◽  
pp. 189-198 ◽  
Author(s):  
K. CODELL CARTER

In early-nineteenth-century medical literature, one finds an elegant symmetry between causes of disease and causes of death: both were sufficient causes of particular events. However, as I will argue, by the end of the century physicians no longer sought sufficient causes of individual disease episodes – instead almost all of medical research was organized around the quest for necessary causes that were shared by all the episodes of each particular disease. Such causes carried great practical and theoretical advantages: they enabled physicians to control and to explain disease phenomena.One might wonder why there has been no parallel change in our thinking about causes of death; to this very day, causes of death are sufficient causes of particular events. In principle there is no apparent reason why we could not identify necessary causes for classes of deaths – indeed, we sometimes do so. But, in the case of death, such causes hold little interest. Because of how they are used, sufficient causes for individual deaths are more interesting and more important to us than are necessary causes of deaths. Thus, the change in thinking about causes of disease – the change that destroyed the symmetry between causes of disease and causes of death – may not reflect simply progress within a fixed system of medical goals and values, but a profound change in the social role of physicians.


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