Politiche e piani per la modernizzazione del Cairo

TERRITORIO ◽  
2009 ◽  
pp. 73-84
Author(s):  
Luca Salvetti
Keyword(s):  
Twentieth Century ◽  
Urban Planning ◽  
The Other ◽  
Other Hand ◽  
Urban Models ◽  
The One ◽  
Past Experiences ◽  
Comprehensive Study ◽  
Planning Policies

- The Egyptian capital immediately appears as a case full of indications for a more comprehensive study on the alternating recourse to what might be defined as the ‘theoretical plan', as opposed to the prevailing priorities dictated by the contingencies of ‘realpolitik'. At the same time, one distinguishing feature of urban planning policies for Cairo in the second half of the twentieth century is their ambivalence. On the one hand there is the literal presentation of urban models drawn from a sort of ‘European catalogue' of past experiences. On the other hand, there is a pull towards a more profound implementation of those same schemes. Five zoom-ins on Cairo.

State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen
Keyword(s):  
Twentieth Century ◽  
Daily Life ◽  
Life Cycles ◽  
The Other ◽  
Century Model ◽  
Cocktail Party ◽  
The Public ◽  
Other Hand ◽  
The One

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

Gender and Social Exclusion in European Migration Crisis

2018 ◽  
pp. 658-676
Author(s):  
Marlou Schrover
Keyword(s):  
Twentieth Century ◽  
Social Exclusion ◽  
Historical Perspective ◽  
The Other ◽  
Men And Women ◽  
Refugee Women ◽  
Other Hand ◽  
Migration Crisis ◽  
The One ◽  
European Migration

This chapter discusses social exclusion in European migration from a gendered and historical perspective. It discusses how from this perspective the idea of a crisis in migration was repeatedly constructed. Gender is used in this chapter in a dual way: attention is paid to differences between men and women in (refugee) migration, and to differences between men and women as advocates and claim makers for migrant rights. There is a dilemma—recognized mostly for recent decades—that on the one hand refugee women can be used to generate empathy, and thus support. On the other hand, emphasis on women as victims forces them into a victimhood role and leaves them without agency. This dilemma played itself out throughout the twentieth century. It led to saving the victims, but not to solving the problem. It fortified rather than weakened the idea of a crisis.

Re-Visiting the Implications of Contemporary Epistemological Models for the Understanding of Religious Experience: an Overview

2004 ◽  
Vol 11 (3-4) ◽  
pp. 278-297 ◽  
Author(s):  
Daniel P. Veldsman
Keyword(s):  
Twentieth Century ◽  
Religious Experience ◽  
Historical Context ◽  
Science And Religion ◽  
The Other ◽  
Other Hand ◽  
Theology And Science ◽  
The One ◽  
Culturally Embedded

AbstractThe more recently proposed epistemological models (cf Gregersen & Van Huyssteen, eds., Rethinking Theology and Science: Six Models for the Current Dialogue) within the context of the science and religion debate, have opened up galaxie,s of meanirzg on the interface of the debates which are inviting for exploralive, theological travelling. But how are we epistemologically to judge not only oui journets but also the rethinking of the implications of these epistemological models for our understanding of religious experience and our experience of transcendence? The interdisciplinary space that has been opened up in an exciting post-foundational manner zuithirz these very debates, leaves us as rational persons, embedded in a very specific social and historical context, with the haunting cognitive pluralist question on how to reach beyond the limits of our own epistemic traditions (Wentzel van Huyssteen). This question is pursued as an effort on the one hand to unmask epistemic arrogance and, on the other hand, not to take refuge in the insular comfort of internally closed language-systems. It is an effort to address relativism and a 'twentieth-century despair of any knozuledye of reality' (Polkinghorne). It is finally an effort to conceptually revisit the implications of tltese models for our understanding of our culturally embedded religious experience.

scholarly journals Every Text is a Performance: A Pre-History of Performance Philosophy

2015 ◽  
Vol 1 (1) ◽  
pp. 24 ◽  
Author(s):  
David Kornhaber
Keyword(s):  
Twentieth Century ◽  
The Other ◽  
Dramatic Literature ◽  
Partial Model ◽  
Boundary Points ◽  
Other Hand ◽  
Theatrical Performance ◽  
Textual Authority ◽  
History Of ◽  
The One

This article traces a genealogy of performance philosophy along two separate lines within the history of the twentieth-century academy.  On the one hand, it locates within the long history of philosophically-informed studies of dramatic literature a partial model for the work of performance philosophy, one that applied philosophical scrutiny to dramatic texts without ever extending the same consideration to theatrical performance—in spite of the practical theatrical work of many of this movement’s leading academic proponents.  On the other hand, it identifies in the poststructualist rethinking of textual authority an opening for the reconsideration of philosophical communication that returns performance to a place of philosophical potential that it has not securely held since before Plato’s dialogues.  It is argued that the intersection of these two trend lines in academic thought should be regarded as constituting an important intellectual genesis point for the emergence of performance philosophy and a useful means of approaching the purposes and boundary points of the field.

Race, theories of

2018 ◽  
Author(s):  
Michael Banton
Keyword(s):  
Twentieth Century ◽  
Learning Process ◽  
Group Formation ◽  
Racial Group ◽  
The Other ◽  
Social Scientists ◽  
Other Hand ◽  
The World ◽  
The One

The first theories of race were attempts to explain why the peoples of Europe (or sometimes particular peoples within Europe) had developed a higher civilization than the peoples of other regions. They attributed inequality in development to different biological inheritance, undervaluing the importance of the learning process. Between the world wars social scientists demonstrated how many apparently natural differences, and attitudes towards other groups, were not inherited but learned behaviour. They asked instead why people should entertain false ideas about members of other groups. As the twentieth century comes to an end, it is claimed on the one hand that processes of racial group formation can be explained in the same terms as those used for explaining group phenomena in general. On the other hand it is maintained that the only possible theories are those explaining why, in particular societies and at particular times, racism assumes a given form.

If They Only Knew

2019 ◽  
pp. 91-104
Author(s):  
Aleta-Amirée Von Holzen
Keyword(s):  
Twentieth Century ◽  
Social Interaction ◽  
The Other ◽  
Authentic Self ◽  
Other Hand ◽  
Marvel Comics ◽  
The One

Artikelbeginn:[English title and abstract below] Zahlreiche Superheldenfiguren sind dadurch gekennzeichnet, dass sie nicht nur über Superkräfte verfügen, sondern auch eine Doppelidentität besitzen: In der äußerlich durch eine Maske sichtbar gemachten Heldenidentität vollbringen sie öffentlich Heldentaten, in der zivilen Identität dagegen verbergen sie ihre Kräfte und verschweigen ihrem Umfeld ihr Heldentum. Solche Figuren lassen sich als maskierte Helden und Heldinnen beschreiben; die Maskerade bzw. das Geheimnis um die Doppelidentität ist eine Grundlage ihres Heldentums. If They Only KnewThe Masked Hero’s Double Identity between Deception and AuthenticityMany superheroes are not defined by their superpowers alone but also by their having established a double identity – wearing an actual mask while ›working‹ as a hero in public but hiding their superpowers by wearing a metaphorical mask in their civilian persona. In this article, double identity is investigated in relation to the secret and the mask as forms of social interaction. It is argued that stories about masked heroes tend to implicitly address matters of identity. On the one hand, a mask evokes the notion of an authentic self, either concealed or revealed by the mask; while on the other hand it also permits identity to be perceived as multiple and fluid. This article examines how two examples of the masked hero in the context of twentieth ­century identity discourse, namely Marvel Comics’ Spider­Man/Peter Parker and Nova/Rich Rider, are linked with Erving Goffman’s self­presentation theory as well as with Robert Jay Lifton’s concept of the protean self.

“For the Greater Glory of Indian Art”: The Life of an Endangered Art Treasure in Modern India

2002 ◽  
Vol 11 (1) ◽  
pp. 1-27
Author(s):  
Tapati Guha–Thakurta
Keyword(s):  
Twentieth Century ◽  
Art History ◽  
The Other ◽  
Recent History ◽  
Art Object ◽  
Other Hand ◽  
Art And Culture ◽  
The One ◽  
Indian Art

The essay narrates the biography of a single art object—acclaimed in recent history as a “masterpiece” of ancient Indian sculpture—to invoke the larger spectrum of practices and discourses that came to constitute the field of art history in modern India. It explores the shifting locations and aesthetic trajectories that marked the transformation of this artifact from a curious archaeological “antiquity” into a national “art-treasure” and icon of Indian femininity, and later even into “a travelling emissary of ancient Indian art and culture.” On the one hand, the spectrum of travels of this object provides an ideal instance for mapping over the twentieth century the changing colonial, national and international stature of Indian art. On the other hand, its career also pointedly reveals the clash of contending claims and the politics of “return” and “restitution” that have attended the nationalization and artistic consecration of many such objects.

scholarly journals Yiddish and Judeo-Spanish as Determinants of Identity: As Illustrated in the Jewish Press of the First Half of the Twentieth Century

2016 ◽  
pp. 79-103
Author(s):  
Izabela Olszewska ◽  
Aleksandra Twardowska
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Jewish Identity ◽  
The Other ◽  
World War ◽  
Slowing Down ◽  
Jewish Diaspora ◽  
Other Hand ◽  
The One

Yiddish and Judeo-Spanish as Determinants of Identity: As Illustrated in the Jewish Press of the First Half of the Twentieth CenturyThe paper shows an image and functions of Yiddish and Judeo-Spanish languages among Jewish Diaspora groups – the Balkan Sephardim and the Ashkenazim (the Ostjuden group) – in the period from the beginning of the twentieth century until the outbreak of World War II. The study is based on the articles from Jewish weeklies, magazines and newspapers from pre-war Bosnia and Hercegovina and from Germany/Poland. It demonstrates a double-sided attitude towards the languages. On the one hand – an image of the languages as determinants of Jewish identity. Touching on this theme, the authors of the paper also try to highlight the images of Yiddish and Judeo-Spanish and as determinants in a narrower sense – of the Sephardi/Ashkenazi identity in that period. On the other hand, the paper shows a tendency to treat the languages as “corrupted” and “dying” languages, and as factors slowing down the assimilation of Jewish groups and also as an obstacle for Zionist ideologies. Języki jidysz i żydowsko-hiszpański jako wskaźniki tożsamości – na przykładzie żydowskich tekstów prasowych pierwszej połowy XX wiekuArtykuł ukazuje obraz i funkcje języków jidysz i żydowsko-hiszpańskiego wśród żydowskich grup diasporowych – bałkańskich Sefardyjczyków oraz Aszkenazyjczyków (Ostjuden) – w okresie od początków wieku XX do wybuchu II wojny światowej. Opis oparty jest na artykułach z żydowskich magazynów, tygodników, prasy codziennej z przedwojennej Bośni i Hercegowiny oraz Niemiec/Polski. Ukazany jest ambiwalentny stosunek wobec języków. Z jednej strony – obraz języków jako wskaźników żydowskiej tożsamości, jak również obraz jidysz i żydowsko-hiszpańskiego jako wskaźników tożsamości w węższym ujęciu: tożsamości sefardyjskiej/aszkenazyjskiej w omawianym okresie. Z drugiej strony zaś – artykuł zwraca uwagę także na to, że oba języki były traktowane jako „zepsute”, „umierające” i stanowiące czynniki spowalniające asymilację grup żydowskich oraz przeszkodę dla idei syjonistycznych.

Lyman Stewart and Early Fundamentalism

2013 ◽  
Vol 82 (3) ◽  
pp. 617-646 ◽  
Author(s):  
B. M. Pietsch
Keyword(s):  
Twentieth Century ◽  
Theological Education ◽  
The Other ◽  
Industrial Capitalism ◽  
American Religion ◽  
Early American ◽  
Missionary Work ◽  
Religious Capital ◽  
Other Hand ◽  
The One

An analysis of Lyman Stewart, California oilman and patron of early American fundamentalism, reveals much about the mutual transformations of American religion and capitalism in the early twentieth century. As an expositor of Victorian moralism and California Progressivism, as a missionary for dispensational fundamentalism, and a leader in industrial extraction, Stewart applied the logics of supernatural religion to his oil speculation and the logics of industrial capitalism to his religious work. As one of the chief architects of twentieth-century fundamentalist aspirations, Stewart pursued dueling objectives. On the one hand, he fought for empire and cultural custodianship; on the other hand, he argued for purity and cultural separatism. It was not theological or ecclesiological beliefs that produced this dual aim, but the commodification of religious work. As oil became transmuted into religious capital, religious work—particularly pastorates, missionary work, and theological education—became commodities that could be bought and sold, regulated, and appraised in terms of both purity and production.

Surveillance, Conspiracy, and the Nanny State

Security ◽  
2013 ◽  
Author(s):  
John T. Hamilton
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Other ◽  
Personal Security ◽  
Other Hand ◽  
Individual Citizen ◽  
The One ◽  
The Individual ◽  
The Masses ◽  
Totalitarian Regimes

This chapter argues that the provision of security is not only an act of care but also an expression of power. And power is always something that stands to be abused. Agencies of twentieth-century totalitarian regimes consistently and explicitly claimed to maintain security by inculcating insecurity among the masses. The perverse logic is that fear alone sustains the need for security, which consequently legitimizes the state's existence. This logic has at least two alternative results. On the one hand, the care for the individual citizen has simply been converted to the care for the state. Here, security is a dehumanizing project that shifts all concern to a realm well beyond the human. On the other hand, precisely by promulgating fear among the populace, such projects also inadvertently humanize. Stripped of personal security—deprived of the privation of concern—the subjects of these regimes are left with nothing more and nothing greater than the capacity to care.

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