Sostenibile per necessitŕ. Breve storia dell'agricoltura urbana a Cuba

TERRITORIO ◽  
2012 ◽  
pp. 67-72
Author(s):  
Alberto Graglia ◽  
Giulia Mazzanti

The success of urban agriculture practices in Cuba and the signifi cant role they have assumed in the development of cities, their environment, the economy and in local communities (Koont, 2009) make it interesting to refl ect on the conditions that have allowed it to spread so rapidly and on such a large scale that it has made this Caribbean Island an emblematic example of experimentation designed to reduce dependency of the economy on oil. These conditions appear to be strictly connected with the particular history and the economic and political affairs of the country.

Author(s):  
Jamie L. Shenk

Conflicts between local communities and their governments over natural resource development are not new in Latin America. When mining and oil companies move in, communities have blocked roads, staged protests, and undertaken other forms of direct action. More recently, however, communities have expanded their tactics, turning toward the state and its participatory institutions to contest claims over their land. This article investigates this trend and the conditions that facilitate it by analyzing an original database of 102 attempts by communities in Colombia to implement one participatory institution—the popular consultation—to challenge large scale extractive projects. I argue that communities’ ability to contest extractive projects by leveraging participatory institutions depends on the balance of power between two external players—private firms and expert allies.


2021 ◽  
Vol 7 (31) ◽  
pp. eabe2998
Author(s):  
Nigel C.A. Pitman ◽  
Corine F. Vriesendorp ◽  
Diana Alvira Reyes ◽  
Debra K. Moskovits ◽  
Nicholas Kotlinski ◽  
...  

Meeting international commitments to protect 17% of terrestrial ecosystems worldwide will require >3 million square kilometers of new protected areas and strategies to create those areas in a way that respects local communities and land use. In 2000–2016, biological and social scientists worked to increase the protected proportion of Peru’s largest department via 14 interdisciplinary inventories covering >9 million hectares of this megadiverse corner of the Amazon basin. In each landscape, the strategy was the same: convene diverse partners, identify biological and sociocultural assets, document residents’ use of natural resources, and tailor the findings to the needs of decision-makers. Nine of the 14 landscapes have since been protected (5.7 million hectares of new protected areas), contributing to a quadrupling of conservation coverage in Loreto (from 6 to 23%). We outline the methods and enabling conditions most crucial for successfully applying similar campaigns elsewhere on Earth.


2021 ◽  
Vol 2 (1) ◽  
pp. 55-81
Author(s):  
Abdisa Olkeba Jima

Mining, specifically, large-scale gold mining has become one of the primary economic activities that play a pivotal role in the socio-economic development of one country. But there is no consensus among scholars whether gold mining companies maintain mutual benefits with local communities. The main objective of this research is to scrutinize the mechanism to be employed in reopening Lega Dambi large-scale gold mining by maintaining mutual benefits between the company and the local community. The researcher employed a qualitative method and a case study research design. Focus group discussions and semi-structured interviews were used to collect data from the local community, elders, religious leaders, Abbaa Gadaas, Guji Zone, and Odo Shakiso Woreda investment office, land management office, social and labor affair, mineral, and energy office administrators, and Odo Shakiso Woreda health station and Adola hospital. Secondary sources and regulatory frameworks such as FDRE Constitution and Mining Operations Proclamation No. 678/2010 were used to triangulate with primary data. The finding shows that Lega Dambi's large-scale gold mining company failed to maintain mutual benefits between itself and the local community. Basic tenets such as national and regional corporate social responsibility, community development agreement, impact and benefit agreements, social and labor plan, and social license were not implemented properly to balance the mutual benefit between the company and the local community. The researcher concluded that Lega Dambi large-scale gold mining company disregarded the role of the local community during commencement time albeit it had a strong relationship with the central government. Consequently, the company was terminated because of a bad relationship it had with the local community. It is recommended that national and regional corporate social responsibility that shows the company’s specific joint administration of the central and Oromia region governments should be designed and implemented fully. It is also recommended that discussions should be held with local communities and arrived at a consensus concerning the reopening of the company.


2015 ◽  
Vol 8 (4) ◽  
pp. 185 ◽  
Author(s):  
Charles W. Marwa ◽  
Isabela Warioba

<p>This paper assesses the challenges that are posed to the new mining law and other Regulations that govern the mining sector in Tanzania. The main issues discussed in this paper include the conflicts between the local people and the mining companies regarding land ownership, compensation and forced eviction, conflicts between Small Scale Mining (SSM) and Large Scale Mining (LSM).</p><p>The findings obtained by the authors, intimates that the major problems in the mining sector are due to lack of law enforcement and good governance in the sector as well as lack of awareness of the laws governing the sector by the local communities.</p>Lastly, the authors concludes and recommend that, until and unless the laws are adhered to and kept into practice, the problems in the mining sector will not be easily resolved. Hence in order for the mining sector to benefit the indigenous and the investors, there should be enhancement of sustainable development;, people should be educated on the laws and the effects of mining on the environment and the relationship between SSM and LSM be improved.


Land ◽  
2019 ◽  
Vol 8 (6) ◽  
pp. 100 ◽  
Author(s):  
Ryser

The Moroccan Agency for Sustainable Energy (MASEN) established one of the largest solar energy projects in the world through a public–private partnership. It is on communal land previously owned by a Moroccan Amazigh (Berber) clan in the Ghessate rural council area, 10 km away from Ouarzazate. The land for the energy project comprises a surface area of more than 3000 hectares. This large-scale land acquisition has led to the loss of access to common-pool resources (land, water, and plants), which were formerly managed by local common property institutions, due to its enclosure, and the areas themselves. This paper outlines how the framing of the low value of land by national elites, the state administration, MASEN, and the subsequent discourses of development, act as an anti-politics machine to hide the loss of land and land-related common-pool resources, and thus an attack on resilience—we call it in our scientific discipline a process of ‘resilience grabbing’, especially for women. As a form of compensation for the land losses, economic livelihood initiatives have been introduced for local people based on the funds from the sale of the land and revenue from the solar energy project Noor Ouarzazate. The loss of land representing the ‘old’ commons is—in the official discourse—legitimated by what the government and the parastatal company call the development-related ‘fruits of growth’, and should serve as ‘new forms of commons’ to the local communities. The investment therefore acts as a catalyst through which natural resources (land, water, and plants) are institutionally transformed into new monetary resources that local actors are said to be able to access, under specific conditions, to sustain their livelihood. There are, however, pertinent questions of access (i.e., inclusion and exclusion), regulation, and equality of opportunities for meeting the different livelihood conditions previously supported by the ‘old’ commons.


Oecologia ◽  
2018 ◽  
Vol 186 (4) ◽  
pp. 1017-1030 ◽  
Author(s):  
Helena Bestová ◽  
François Munoz ◽  
Pavel Svoboda ◽  
Pavel Škaloud ◽  
Cyrille Violle

2012 ◽  
Vol 20 (4) ◽  
pp. 75-114 ◽  
Author(s):  
Greg Sharzer

Abstract In the Global North, Urban Agriculture (UA) is being considered as a way to overcome malnutrition and promote local, ethical production. UA can be understood through two phenomena integral to the capitalist mode of production: capital centralisation and rent. Centralisation explains why capitalist agriculture industrialises, while rent provides a theoretical framework for understanding how social and spatial relations structure urban land uses. Urban farming can occupy niches of the capitalist marketplace; however, its prospects for replacing large-scale agriculture and providing similar use-values are limited. Its expansion is bounded by rising land values expressed in rent, as Detroit’s urban farm, Markham’s food belt, Los Angeles’s community garden, and initiatives in other cities demonstrate. The key tasks for political ecologists are two-fold: situating UA within capital’s drive to accumulate and proposing strategic perspectives that challenge these inherent tendencies.


2013 ◽  
Vol 11 (1) ◽  
Author(s):  
Shunichiro Koyanagi

AbstractThis article examines the legal protection of ex-tenants after disasters in Japan. The “Act Providing Temporary Measures concerning Land Lease and Building Lease in the Cities Damaged by War” of 1946 conferred not only the right to lease rebuilt buildings, but also the right of ex-tenants to lease the land of destroyed buildings. Therefore, many victims of the war disaster were entitled to construct and keep self-made shelters on the site of destroyed buildings. Thus, emergencies created exceptions to general rules or principles. The implementation of the Lease Act of 1946 was initially limited to the war disaster, but the government later issued the implementation Cabinet Orders of the Lease Act of 1946 to major disasters until 2004. However, in the case of the Great East Japan Earthquake of 2011, the local communities and local bar associations raised strong oppositions against the Lease Act of 1946 on the motif that the implementation of the Lease Act of 1946 would cause complicated legal and social problems. The Ministry of Justice decided not to enact an implementation Cabinet Order of the Lease Act of 1946. The Japanese Diet adopted a new Act regarding the lease in time of disaster in June 2013 to abolish the right to lease land and to lease newly rebuilt buildings as well. In a highly developed modern society, it is difficult to justify exceptions to general principles even in the case of emergencies caused by large-scale disasters.


Author(s):  
Sergey Aleksandrovich Pilyak

The concept of identity in the the era of fundamental rearrangement of the cultural and national map of Europe in the XIX &ndash; XX centuries. The threat of losing the identity of entire states, separate regions, and local communities, actualizes the value of cultural specificity and view of identity as a special concept. Regional identity associated with the cultural and natural heritage of a particular region remains most common. Identity alongside cultural heritage overall, is singled out as a special category only in case of its loss. The formation of the concept was related to the process of fundamental rearrangement of the cultural and national map of Europe in during the large-scale socioeconomic processes of the XIX &ndash; XX centuries. A sense of losing cultural bonds of the people, region, or local community aroused scientific realization of the value of identity. Determination and translation of regional identity is one of the pivotal stages in socioeconomic development of the regions and formation of attractive image of the territory. Moreover, the professional, age, gender and other types of identity can be distinguished in accordance with unifying characteristics. In light of the aforementioned facts, the author proposes to view the principle of identity as a peculiarity of interpretation of the cultural heritage.


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