scholarly journals In/Commensurability in Chimerica: An Analysis of China’s Rhetorical Strategies Diplomatic Conflicts with the U.S.

2021 ◽  
Author(s):  
Robert Delaney

Niall Ferguson (2006), the British economist and author of The Ascent of Money: A Financial History of the World, coined the neologism “Chimerica” to identify the increasingly important and interdependent bilateral relationship between U.S. and China since Beijing emerged as the U.S.’s largest creditor and supplier of goods outside of North America. China’s contemporary cultural orientation draws primarily from Confucianism, a tradition that insists on order and cohesion. This predisposition contrasts sharply with the Aristotelian intellectual tradition of the West, and creates a constant source of friction between the two cultures. As China gains an equal economic footing with the West, and with the U.S. in particular, the sources of incommensurability between these cultures need to be understood more thoroughly to alleviate some of the conflict that would otherwise plague individual, organizational, and governmental communication spanning the two sides. This tension is evident in the editorial pages of the most important news outlets in China and the West. Focusing on selected editorials and drawing on Incommensurability Theory as an analytical framework, this research identifies some of the key cultural defaults, or commonplaces, that the Chinese government uses to guide its rhetorical position in diplomatic conflicts and the cultural roots of these default positions.

2021 ◽  
Author(s):  
Robert Delaney

Niall Ferguson (2006), the British economist and author of The Ascent of Money: A Financial History of the World, coined the neologism “Chimerica” to identify the increasingly important and interdependent bilateral relationship between U.S. and China since Beijing emerged as the U.S.’s largest creditor and supplier of goods outside of North America. China’s contemporary cultural orientation draws primarily from Confucianism, a tradition that insists on order and cohesion. This predisposition contrasts sharply with the Aristotelian intellectual tradition of the West, and creates a constant source of friction between the two cultures. As China gains an equal economic footing with the West, and with the U.S. in particular, the sources of incommensurability between these cultures need to be understood more thoroughly to alleviate some of the conflict that would otherwise plague individual, organizational, and governmental communication spanning the two sides. This tension is evident in the editorial pages of the most important news outlets in China and the West. Focusing on selected editorials and drawing on Incommensurability Theory as an analytical framework, this research identifies some of the key cultural defaults, or commonplaces, that the Chinese government uses to guide its rhetorical position in diplomatic conflicts and the cultural roots of these default positions.


2020 ◽  
Vol 16 (1) ◽  
pp. 1-14
Author(s):  
Muhammad Rafiqul Hoque ◽  
Muhammad Mustaqim Mohd Zarif

Dispute resolution systems are broadly divided into two sides namely Judicial Dispute Resolution (JDRS) and Non-Judicial Dispute Resolution Systems (NJDRS). The first one is more formal, and the latter is informal which is known as Alternative Dispute Resolution (ADR) all over the world. Though ADR is claimed to be a great innovation of the West, it is found to be practiced in the Islamic Judicial System from its very inception. ADR was practiced throughout the history of Islamic Judiciary as sulh. However, the use of the word sulh in the meaning of ADR needs to be explained in the present judicial context. Scholars sometimes discussed sulh as a system parallel to ADR and sometimes as a process, which creates confusion in its multiuse. Hence, this study aims at eliminating this confusion on the paradoxical use of the term sulh as a system for dispute resolution as well as a process of that system. At present, hardly any study has precisely differentiated between them. Thus, this qualitative study focuses on discussing it primarily from the perspectives of the Quran, documented sources as well as interviews. The major finding of this study is that sulh, comparing with present day ADR, does not need to be used paradoxically. The main contribution of the study is to propose a clarification of sulh in the line of ADR fruitfully. The findings of this study are not only useful in clarifying the exact meanings of the term as used in different contexts but also applicable to solve problems faced by arbitrators involved in various indigenous traditional dispute resolution systems such as shalish in Bangladesh and elsewhere.


2021 ◽  
Vol 26 ◽  
pp. 99-111
Author(s):  
P. Bracy Bersnak ◽  

While Orestes Brownson’s works are the object of renewed interest, his writings on the relationship between Church and polity have received little notice. Some attention has been given to Brownson’s analysis of these issues in America, but little has been given to his views on Church and polity in Europe and the West more broadly. This article considers Brownson’s analysis of the history of Church-state relations in Europe to examine how it shaped his view of Church-state relations in the U.S. It then put Brownson in dialogue with subsequent Catholic debates in America about those relations down to the present.


Author(s):  
Sean Roberts

This chapter provides a history of how Uyghur terrorism evolved out of a long-standing conflict between Uyghurs and states based in China through a combination of PRC policies to stifle dissent in Xinjiang and the state’s opportunistic use of the U.S.-led “global war on terrorism”. It critically analyses existing sources on the origins and evolution of two Uyghur militant organizations, the “East Turkestan Islamic Movement” (ETIM) and “Turkestan Islamic Party” (TIP), that China holds responsible for acts of terrorism in Xinjiang and argues that the Chinese government has grossly over-exaggerating the capacity of these groups in order to brand and suppress Uyghur dissent at home. By using the threat of ETIM and TIP to target all religiously inclined Uyghurs as potential terrorists, however, it has enabled a self-fulfilling prophecy of Uyghur radicalization and militancy.


2009 ◽  
Vol 16 (3) ◽  
pp. 213-247 ◽  
Author(s):  
Shiwei Chen

AbstractChinese allegations that the United States used biological weapons against Chinese troops and Korean civilians is one of the most shocking episodes of the Korean War. While the Chinese government repeatedly reprimanded the U.S. government for its uncivilized combat behavior, the U.S. government vigorously issued denials, treating the charges as an extreme propaganda maneuver applied by China in that moment of military crisis, ideological fervor, and political passion. Since then, a huge amount of scholarship has been produced on the allegation.1 None, however, provided a persuasive conclusion on the incident, mainly due to the lack of reliable sources.


Author(s):  
Alexander S. Dawson

Peyote has marked the boundary between the Indian and the West since it was outlawed by the Spanish Inquisition in 1620. For nearly four centuries, ecclesiastical, legal, scientific, and scholarly authorities have worked to police that boundary and ensure that while indigenous subjects might consume peyote, non-indigenes could not. It is a boundary repeatedly remade, in part because generations of non-indigenes have refused to stay on their side of the line. Moving back and forth across the U.S.-Mexican border, this book explores how battles over who might enjoy the right to consume peyote have unfolded in both countries in the two centuries since Mexican independence. It focuses particularly how these conflicts have contributed to the racially exclusionary system that characterizes modern drug regimes. Through this approach, we also see a surprising history of racial thinking that binds the two countries more closely than we might think.


2017 ◽  
Vol 12 (4) ◽  
pp. 23-63 ◽  
Author(s):  
Han Xiaorong

By analyzing the materials presented by two opposing sides involved in a recent dispute over the history of the Overseas Chinese Normal School in Hà Nội, this article shows the triangular relationship of the Chinese community in North Vietnam, the North Vietnamese government, and the Chinese government. The author examines how the rise and fall of the normal school, and the confrontations between the two sides involved in the dispute, were closely related to changes in the Sino-Vietnamese relationship.


Author(s):  
Rachel St. John

This introductory chapter provides a history of the U.S.–Mexico border. Long before the border existed as a physical or legal reality it began to take form in the minds of Mexicans and Americans who looked to maps of North America to think about what their republics were and what they might someday become. Their competing territorial visions brought the United States and Mexico to war in 1846. Less than two years later, the border emerged from the crucible of that war. With U.S. soldiers occupying the Mexican capital, a group of Mexican and American diplomats redrew the map of North America. In the east, they chose the Rio Grande, settling a decade-old debate about Texas's southern border and dividing the communities that had long lived along the river. In the west, they did something different; they drew a line across a map and conjured up an entirely new space where there had not been one before.


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