scholarly journals Images On The Street : Fashion, Personal Style, And The Sartorialist

2021 ◽  
Author(s):  
Meghan Lengyell
Keyword(s):  
Meaning Making ◽  
Semiotic Analysis ◽  
Distant Reading ◽  
Urban Modernity ◽  
The World ◽  
History Of ◽  
Urban Project ◽  
Analysis Of The Images ◽  
Street Photography ◽  
Theory Of The Image

Drawing on urban modernity and subcultures, the street photography of the online site, The Sartorialist, is interpreted within a history of everyday style on the streets (or "streetstyle") since the mid-twentieth century. The paper argues that, as a digital archive of streetstyle, The Sartorialist creates a convincing portrait of the mythic notion of self-invention through fashion by tying style to a variety of elements of the real. Through a distant reading of the archive and semiotic analysis of the images, the underlying structures of meaning-making on the site are revealed. Through a condensation of Nancy's theory of the image and Benjamin's conception of the wish in the dream, I argue that The Sartorialist both validates and highlights the ultimate limitations of the urban project of fashion and encourages a particular way of looking at the world.

scholarly journals Images On The Street : Fashion, Personal Style, And The Sartorialist

2021 ◽  
Author(s):  
Meghan Lengyell
Keyword(s):  
Meaning Making ◽  
Semiotic Analysis ◽  
Distant Reading ◽  
Urban Modernity ◽  
The World ◽  
History Of ◽  
Urban Project ◽  
Analysis Of The Images ◽  
Street Photography ◽  
Theory Of The Image

Drawing on urban modernity and subcultures, the street photography of the online site, The Sartorialist, is interpreted within a history of everyday style on the streets (or "streetstyle") since the mid-twentieth century. The paper argues that, as a digital archive of streetstyle, The Sartorialist creates a convincing portrait of the mythic notion of self-invention through fashion by tying style to a variety of elements of the real. Through a distant reading of the archive and semiotic analysis of the images, the underlying structures of meaning-making on the site are revealed. Through a condensation of Nancy's theory of the image and Benjamin's conception of the wish in the dream, I argue that The Sartorialist both validates and highlights the ultimate limitations of the urban project of fashion and encourages a particular way of looking at the world.

“Suddenly Everyone Started to Love Our Anthem, Our Flag”: Identity Construction, Crisis, and Change in (Almost) Sovereign Kosovo

2019 ◽  
Vol 48 (4) ◽  
pp. 721-736
Author(s):  
Alissa Boguslaw
Keyword(s):  
National Identity ◽  
Social Construction ◽  
Identity Construction ◽  
Meaning Making ◽  
Alternative Theory ◽  
Semiotic Analysis ◽  
Political Independence ◽  
National Symbols ◽  
The World

AbstractHow, amidst a crisis of sovereignty and identity, did once-rejected national symbols become meaningful to Kosovo’s Albanians? Having declared independence in 2008, a 2014 study found that less than one-third of Kosovo’s citizens identified with their newly adopted state symbols. As meanings are always shifting, depending on the contexts in which their forms appear and the actors involved, theories of social construction have focused on the representational aspects of meaning-making: the ways in which the forms stabilize (or destabilize) the constructs they depict. Instead of focusing on the representational—the determinable, measurable, and rational aspects, this article investigates the discursive mechanisms that mobilize meanings and configure contexts, extending Robin Wagner-Pacifici’s alternative theory of events. Through discourse and semiotic analysis, it tracks Kosovo’s new flag and anthem through the construction, crisis, and transformation of three social realities: political independence, national identity, and the world of international competitive judo, illuminating how changing meanings change, shifting contexts shift, and how to interpret actors’ fleeting emotions. In the Kosovo case, the construction is the crisis, as well as the change.

Introduction

2017 ◽  
Author(s):  
L. W. C. van Lit
Keyword(s):  
Normal Reader ◽  
Close Reading ◽  
Distant Reading ◽  
The World ◽  
History Of ◽  
Large Corpus ◽  
Commentary Tradition

The first two, very short sections introduce the questions this book aims to answer and outlines how the answers are distributed over the chapters. The next section is for those unfamiliar with Suhrawardī and the world of image, giving a primer on what scholars have been able to figure out so far. The latter half of the chapter explains the methodology. Next to conventional close reading, this book also utilizes a form of ‘distant reading’. In general, this approach uses automated searches through a large corpus of texts to detect patterns that would go unnoticed for a normal reader. For this book, it means that especial attention is paid to the intertextuality of all texts within a commentary tradition. By tracing the very same sentence in dozens of texts and mapping their mutations, a genealogy can be established which is a proxy for the trajectory through history of an idea.

Psychology in the “Backyards of the World”: Experiences From India

2020 ◽  
Vol 51 (2) ◽  
pp. 113-133 ◽  
Author(s):  
Nandita Chaudhary ◽  
Sujata Sriram
Keyword(s):  
Meaning Making ◽  
Real Life ◽  
Scientific Discipline ◽  
Alternative Methods ◽  
Cultural Tradition ◽  
The World ◽  
History Of ◽  
The Subject ◽  
The Mind ◽  
Mainstream Psychology

The mind has been the subject of fascination since ancient times, and every cultural tradition has folk theories related to meaning-making, attributions, and explanations about being human. In this sense, the subject of Psychology is as old as humanity, although its rise as a global, scientific discipline is relatively recent, emerging from 20th-century Europe and America. Theoretical ideas and methods generated during the growth of the discipline were aligned with beliefs about human nature and scientific methods specific to Euro-American cultures. Although “preached” and practiced universally as a science, this culturally circumscribed and ideologically bound history of the discipline needs further examination. Rather than “thinking globally” and “acting locally,” the agenda of Psychology has been the reverse; “think locally and act globally,” as critics of mainstream Psychology have pointed out. The predominance of individual, intra-mental, laboratory-tested, quantifiable dimensions of human conduct are based subliminally on Western ideology. The alternative methods of approaching real-life experiences, literature, art, inter-mental phenomena, and other qualitative dimensions of human interactions remain relatively under-explored. The dominant mainstream Psychology is seen as an objective, measurable, and universal science that has had far-reaching consequences for ordinary people around the world. This somewhat sinister side of conventional Psychology is the subject of this article, where we argue that despite significant exceptions and scholarly dissent, the popularity and prevalence of experimental Psychology has marginalized “others” at the expense of its own progress. We use illustrations primarily from teaching, research and practice in Psychology in Indian Universities.

scholarly journals “Atmos-fear”: A psycho-semiotic analysis of messages in New York everyday life

Semiotica ◽  
2019 ◽  
Vol 2019 (226) ◽  
pp. 169-184
Author(s):  
Luca Tateo
Keyword(s):  
New York ◽  
Cultural Psychology ◽  
Meaning Making ◽  
Semiotic Analysis ◽  
Affective Meaning ◽  
Dialogical Relationship ◽  
The World ◽  
Affect And Cognition ◽  
The Relationship ◽  
Semiotic Process

AbstractWe live in societies emphasizing security and its complementary side of fear. In this work, I analyze the peripheral messages disseminated in the urban environment, whose function is that of regulating human and collective conduct through orienting specific forms of affective meaning-making. According to the perspective of Cultural Psychology of Semiotic Dynamics, affect and cognition work always together. Affect has the primacy in the relationship with the world and on top of affective distinctions we build conceptual distinctions. Thus, I describe a type of semiotic process I have called “atmos-fear,” that works through the production of empty representamen that frames meaning. The concept of “atmos-fear” could be fruitfully developed to understand phenomena of politics, communication and construction of the Other in contemporary societies, where the dialogical relationship between security and fear is at stake.

A History of the World Semiconductor Industry

IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham
Keyword(s):  
Semiconductor Industry ◽  
The World ◽  
History Of

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Mülteci olmak: Mersin’de yaşayan Filistinli mültecilerin göç hikâyeleri

2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak
Keyword(s):  
Oral History ◽  
Daily Life ◽  
Palestinian Refugees ◽  
Emotional Bonds ◽  
The World ◽  
History Of ◽  
Oral History Interviews ◽  
Refugee Experience

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.

War of Perception, Perception of Time

2018 ◽  
Vol 12 (2) ◽  
pp. 252-267
Author(s):  
Kuniichi Uno
Keyword(s):  
Michel Tournier ◽  
Crucial Question ◽  
History Of Art ◽  
The World ◽  
History Of ◽  
Desert Island ◽  
Perception Of Time

For Gilles Deleuze's two essays ‘Causes and Reasons of Desert Islands’ and ‘Michel Tournier and the World Without Others’, the crucial question is what the perception is, what its fundamental conditions are. A desert island can be a place to experiment on this question. The types of perception are described in many critical works about the history of art and aesthetical reflections by artists. So I will try to retrace some types of perception especially linked to the ‘haptic’, the importance of which was rediscovered by Deleuze. The ‘haptic’ proposes a type of perception not linked to space, but to time in its aspects of genesis. And something incorporeal has to intervene in a very original stage of perception and of perception of time. Thus we will be able to capture some links between the fundamental aspects of perception and time in its ‘out of joint’ aspects (Aion).

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