Isaaс Grigoryevich Morgenstern (1932-2008). Tribute to the memory of the researcher

2018 ◽  
pp. 112-119
Author(s):  
Tatiana Mokovaya ◽  
Yulia Razina
Keyword(s):  
The Other ◽  
Reading Room ◽  
Social Informatics ◽  
State Institute ◽  
Digital Version ◽  
The World ◽  
Human World ◽  
Book Studies ◽  
Personal Library

The article is prepared on the occasion of the 10-th death anniversary of Isaac Morgenstern, an outstanding researcher bibliographer, Doctor of Science in pedagogy, professor, Honored Higher School Worker, an expert in bibliographic science, social informatics, and book studies. The experience of the Scientific Library of Chelyabinsk State Institute of Culture in exploring the researcher’s personal library and archives is discussed. The vectors of the memorial exhibition activities are described. One of the significant projects of the Year of the Memory of Morgenstern was the release of the unique in its kind calendar-almanac "Homo Informatus - Homo Informans". Among the other memorial events are: the long-lasting themed exhibitions (“From a concept to implementation”, “We commemorate…” “The world of his interests” “The human world panorama”), the bibliography of inscribed publications, organization of the archive of journal and newspaper clippings collected by Isaac Morgenstern. At the Library’s www-site in the “Collections” section, you will find information on the collection of bibliographer’s personal library, in “Publications”- the almanac digital version, in “Exhibitions” section - virtual exhibitions similar to the traditional ones displayed in the reading room named after Isaac Morgenstern.

The Animistic Way: Contemporary Paganism and the Posthuman

Poligrafi ◽  
2021 ◽  
pp. 107-127
Author(s):  
Victoria Dos Santos
Keyword(s):  
Natural World ◽  
Julia Kristeva ◽  
The Other ◽  
Relational Ontology ◽  
Other Hand ◽  
The World ◽  
Human World ◽  
The Subject ◽  
The One ◽  
Contemporary Paganism

This article aims to explore the affinities between contemporary Paganism and the posthuman project in how they approach the non-human natural world. On the one hand, posthumanism explores new ways of considering the notion of humans and how they are linked with the non-human world. On the other hand, Neopaganism expands this reflection to the spiritual domain through its animistic relational sensibility. Both perspectives challenge the modern paradigm where nature and humans are opposed and mutually disconnected. They instead propose a relational ontology that welcomes the “different other.” This integrated relationship between humans and the “other than human” can be understood through the semiotic Chora, a notion belonging to Julia Kristeva that addresses how the subject is not symbolically separated from the world in which it is contained.

scholarly journals The Library of Rudolf Steiner: The Books in English

2018 ◽  
Vol 9 (3) ◽  
pp. 21-46
Author(s):  
John Paull
Keyword(s):  
Social Science ◽  
Foreign Language ◽  
English Language ◽  
Native Language ◽  
New Age ◽  
The Other ◽  
Rudolf Steiner ◽  
The World ◽  
Personal Library ◽  
General Secretary

The New Age philosopher, Rudolf Steiner (1861-1925), was the most prolific and arguably the most influential philosopher of his era. He assembled a substantial library, of approximately 9,000 items, which has been preserved intact since his death. Most of Rudolf Steiner’s books are in German, his native language however there are books in other languages, including English, French, Italian, Swedish, Sanskrit and Latin. His library hosts more books in English than in any other foreign language. Steiner esteemed English as “a universal world language”. The present paper identifies 327 books in English in Rudolf Steiner’s personal library. Fifty percent of the English-language books identified are categorized as Theosophy (n=164). Rudolf Steiner was the General Secretary of the German branch of the Theosophy Society from 1902, and he hived off his own Anthroposophy Society in 1912. The present study reveals that Steiner maintained his interest in theosophy throughout his life as he stayed up to date with the proliferating portfolio of Theosophy publications. The publication dates of Steiner’s Theosophy collection range from 1877 to 1923. The leading exponents of Theosophy in his day are well represented in Steiner’s collection, including Annie Besant (n=61), Charles Lead beater (n=13), William Westcott (n=13) and Helena Blavatsky (n=10). Of the other 50% of the Anglo-books identified, 20% are in the category of Religion (n=67), 10% are Social Science (n=33), 6% are Philosophy (n=21), 4% are Science (n=13), and 3% each are Anthroposophy (n=11), History (n=9) and Arts (n=9). The publication dates of Steiner’s Anglo-books span the period 1659 to 1925. This demonstrates that Steiner was acquiring Anglo-books right to the end of his life. Steiner’s library throws light on the development of the thoughts of this remarkable individual and the present paper reveals Steiner’s engagement throughout his life with the world of Anglo-publishing and thought.

scholarly journals Translation, Interpretation, and Common Meaning: Victoria Welby’s Significal Perspective1

2008 ◽  
Vol 20 (1) ◽  
pp. 13-98 ◽  
Author(s):  
Susan Petrilli
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Translation Theory ◽  
Other Hand ◽  
The World ◽  
Human World ◽  
Theory Of Value ◽  
The One

Abstract As she worked through the nineteenth century Victoria Welby elaborated a fascinating theory of translation based on her theory of sign and meaning, which she designated with the term significs. This means to say that, on the one hand, Welby’s theory of translation took account of the vastness and variety of the world of signs, therefore of the unbounded nature of translative-interpretive processes which cannot be limited to the mere transition from one language to another. The condition for interlingual translation in the human world is the larger context where translative processes converge with life processes and maybe push beyond in what would seem to be an unbounded cosmic dimension. On the other hand, that Welby should have related her translation theory to her theory of sign and meaning also implies that she founded her translation theory in a theory of value recognizing the inevitable importance of the latter when translating within a single language as much as across different languages in a plurilingual and intercultural world. Ultimately, in the properly human world, to translate means to interpret, that is, to translate transfiguring and transvaluating significance.

Philosophy of Inequality in the Context of Post-Humanism

2021 ◽  
Vol 35.5 ◽  
pp. 194-199
Author(s):  
Natalya N. Rostova
Keyword(s):  
The Other ◽  
Russian Philosophy ◽  
Philosophy Today ◽  
The World ◽  
European Philosophy ◽  
Human World ◽  
West European ◽  
Post Humanism

In the article the author examines humanism criticism that does not result in post-humanism. The author shows that post-humanism is the reaction to the humanistic idea of man as the center of the world that was typical for west-European philosophy. At the same time post-humanism doe not negate the logic of humanism, but extrapolates it to the whole of non-human world. On the contrary, Russian philosophy is free from the original premises of humanism and it views the crisis of humanism in a different perspective. The author shows that Russian philosophy is not anthropocentric, but on the contrary – anthropologic. Its feature consists in viewing the man in the perspective of his ontological expansion. The idea of such ontological expansion is based on the philosophy of inequality. When west-European philosophy today conceptualizes total world democracy on the other side of man, Russian philosophy turns to the idea of metaphysical gaps that substantiate the idea of man’s freedom and anthropological necessity of self-restrictions.

Threats

2020 ◽  
Author(s):  
David P. Barash
Keyword(s):  
Animal Behavior ◽  
Capital Punishment ◽  
The Other ◽  
Fear Of Death ◽  
Social Stability ◽  
Right Wing ◽  
The World ◽  
Book Studies ◽  
Gun Culture ◽  
Insight Into

This book studies situations in which individuals threaten each other or feel threatened by society, and often respond in ways that threaten social stability in turn. Animals also engage in all sorts of threats, an understanding of which opens one's eyes to the world of animal behavior otherwise hidden, while also revealing the strange and important question of honest versus dishonest communication. The dynamic of threat-and-response gives insight into such human dilemmas as the fear of death and how this has been manipulated by many organized religions; how fear of strangers and supposed enemies has given rise to an American gun culture that in turn threatens those seeking to avoid such threats; how nativist fears of “the other” has promoted right-wing nationalist populism, which has been making things worse not only for democracy itself, but also for those who feel threatened in the first place; and how capital punishment—intended to contain the threat of murderous criminals—has made this problem worse. Most important and worrisome is how countries convey the ultimate threat against each other: deterrence. Brandishing the threat of mutual annihilation in the expectation that this will keep a country safe is, paradoxically, the ultimate example of a posture that endangers threatener and threatened alike.

scholarly journals Żyć mocą Ducha Bożego w Kościele

2020 ◽  
Vol 6 ◽  
pp. 56-86
Author(s):  
Jacek Neumann ◽  
Keyword(s):  
Human Life ◽  
The Other ◽  
Theological Interpretation ◽  
The People ◽  
The World ◽  
The Gift ◽  
Human World ◽  
Christian Thought ◽  
The Right ◽  
The Church

Our life as the Christen in the community ecclesial is the announcement about God, which gives the people the gifts of love, freedom, friendship and truth. Through the forgiveness and the activity of the salvation of God, love and friendship in man’s life makes the human world more divine. This Jesus accents in His proclamation about the kingdom divine, specially in the parables, where He presents the model of the world based on love, hope, faith and freedom as the world of deeds based on God. Therefore, with the power of God’s Spirit, man has to make his life based on the norm of divine, because only in God, with God and through God exists for man the possibility to life now on earth, and afterwards in the future in heaven. In this situation, the answer of the man of faith has to be the motivation to take up the “deed” of the renovation of self-life and the imitation of God. This constitutes as the Christian thought that the central point of the theological interpretation of the value of salvation is realized – hic et nun – as the historical and existential value of the human life in the right of the kingdom divine. The proclamation of Jesus about the “new life”, presents to man the values of the divine existence in the spiritual of the Church. On one hand, it is the gift of freedom and the liberation from sin, where the love of God is absolutely necessary. On the other hand, the “new life” opens for man the space of liberty of life, where God forgives the human offences and the sins, both past and present. Well now the resume of the call to imitate God is the acceptance of the divine gift, which changes the man himself, and all the people, who seek the help and good councils to live the norm divine. These witnesses in the human mentality the consciousness of the existence based on the divine laws, which have in themselves the dimension eschatological.

scholarly journals LA NOCIÓN DE PERSONA Y EL CONCEPTO DE IXTLAMATKI EN LA VISIÓN DEL MUNDO DE LOS NAHUAS DE LA SIERRA NEGRA DE PUEBLA

2007 ◽  
Vol 2 (4) ◽  
Author(s):  
Laura Romero
Keyword(s):  
World View ◽  
The Other ◽  
Human Being ◽  
The World ◽  
San Sebastian ◽  
Human World ◽  
Other World ◽  
The One ◽  
Alter Ego ◽  
Sierra Negra

En la cosmovisión de los nahuas de San Sebastián Tlacotepec, municipio perteneciente a la Sierra Negra de Puebla, la noción de persona es uno de los ejes vertebrales para entender la forma en que es concebido elixtlamatki, el que sabe ver, especialista ritual encargado de los problemas de salud originados por la pérdida del alma, el daño al animal compañero y la brujería. A partir del análisis de los atributos otorgados al ixtlamatki, mismos que lo definen como un ser humano “especial”, podemos entender su función como intermediario entre el mundo humano y el “mundo-otro”, sus capacidades como “recuperador” de almas, su capacidad de transformarse en animal, la fortaleza de sus entidades anímicas y su facultad de actuar a voluntad durante sus sueños.   ABSTRACT In the world view of the nahua population of San Sebastian Tlacotepec, a village localized in the region denominated Sierra Negra in the state of Puebla, the “notion of person” is one of the principals elements necessary to understand the concept of ixtlamatki, “ the one who knows how to see”, ritual specialist in charge of health problems en cases like loss of soul, witchcraft or when the alter ego has been hurt. Beginning with the analysis of his attributes, which define him as special human being, we come closer to understand his function as intermediary between the human world and the “other world”; his power as “soul retriever” and other special abilities, for example, his capacity of transforming himself as well as his faculty to act intentionally in his dreams.

scholarly journals “What I’ve Seen with Your Eyes”: Relational Theology and Ways of Seeing in Blade Runner

Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 625
Author(s):  
Leah D. Schade ◽  
Emily Askew
Keyword(s):  
Science Fiction ◽  
Intrinsic Value ◽  
The Other ◽  
Blade Runner ◽  
Relational Theology ◽  
Humanitarian Crises ◽  
The World ◽  
Human World ◽  
And Migration ◽  
Sallie Mcfague

This paper examines the theme of relational theology in the Blade Runner science fiction franchise by exploring the symbolism of eyes and sight in the films. Using the work of ecofeminist theologian Sallie McFague, we explore the contrast between the arrogant, detached eye of surveillance (what we call the “gods’ eye view”) which interprets the other-than-human world as instrumental object, and the possibility of the loving eye of awareness and attention (the “God’s eye view”) which views the other-than-human world as an equal subject with intrinsic value. How the films wrestle with what is “real” and how the other-than-human is regarded has implications for our present time as we face enormous upheavals due to climate disruption and migration and the accompanying justice issues therein. We make the case that the films are extended metaphors that provide a window on our own dystopian present which present us with choices as to how we will see the world and respond to the ecological and humanitarian crises already upon us.

scholarly journals Divine Justice and the Issue of Evil in Sahifa Al-Sajjadiyya

2021 ◽  
Vol 8 (10) ◽  
pp. 107
Author(s):  
Mahdieh Sodeif Motlagh
Keyword(s):  
Research Method ◽  
Human Mind ◽  
Point Of View ◽  
The Other ◽  
Divine Justice ◽  
The World ◽  
Theological Foundations ◽  
Human World ◽  
The One ◽  
The Devil

The issue of "divine justice", which is the one of the most important doctrinal principles and a characteristic of the theological religions such Shiite and Mu'tazilite, in fact is one of the Perfect Attributes of Allah and due to its indescribable importance, it has a special place in doctrinal discussions. On the other hand, the existence of evils and calamities, poverty and deprivation, oppression and disease and moral corruption, and even the manner of punishment in the hereafter, always raises doubts in the human mind and calls into question Allah's justice. The generality of such suspicions has led Islamic thinkers to solve these problems in defense of divine justice. In this regard, the present study seeks to use the words of the fourth Shiite Imam in the divine invocations of the complete Sahifa Al_ Sajjadiyya, to achieve the theological foundations to solve some evil doubts in the realm of creation and the human world. The method of collecting materials in this research is library and the research method is "descriptive -analytical". After investigations, it became clear that from Imam Sajjad's point of view, neglecting and inclining the soul to the world and other than Allah, and consequently being caught in the trap of the devil and carnal soul, and contamination with sin and transgression, is the real evil. According to him, the divine test and punishment and return to the truth, the flourishing of talents and the appreciation of blessings are the benefits of evil and suffering. also meanings such as: the inherent richness of the Almighty, the bestowal of goodness and abundant blessings, the guidance of the servants to the good religion and the punishment of the same action in the prayers of Imam (A.S), all three types of genetic justice, legislative justice and criminal justice can be proved.

Policing the Frontier

2020 ◽  
Author(s):  
Mirco Göpfert
Keyword(s):  
Police Work ◽  
The Other ◽  
Space Condition ◽  
The World ◽  
Human World ◽  
Rural Niger

This book explores what it means to be a gendarme investigating cases, writing reports, and settling disputes in rural Niger. At the same time, the book looks at the larger bureaucracy and the irresolvable tension between bureaucratic structures and procedures and peoples' lives. The world of facts and files exists on one side, and the chaotic and messy human world exists on the other. The book contends that bureaucracy and police work emerge in a sphere of constant and ambivalent connection and separation. The book's frontier in Niger (and beyond) is seen through ideas of space, condition, and project, packed with constraints and possibilities, riddled with ambiguities, and brutally destructive yet profoundly empowering. As the book demonstrates, the tragedy of the frontier becomes as palpable as the true impossibility of police work and bureaucracy.

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