scholarly journals Genderlect Styles: Analysis Of Ibsen’s “A Doll’s House” From The Perspective Of Gender Differences In Language Use

This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in the society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion.

This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in the society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion. Key Words: Discourse Analysis, A Doll’s House, Genderlect Styles, Ideological State Apparatuses.


Author(s):  
Robina Khaliq ◽  
Mehnaz Khan

This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion.


2020 ◽  
Vol V (II) ◽  
pp. 1-9
Author(s):  
Shazia Akbar Ghilzai ◽  
Aneela Sultana ◽  
Mahwish Zeeshan

Language is the most effective tool of communication across cultures. Proverbs are one such component of stylistic poetic and rhetoric devices which serves to communicate the worldview of an ethnic group. The paper is an analysis of ways in which gender differences are perceived, symbolized, portrayed, expressed and promoted rhetorically through the use of proverbs amongst various ethnic groups in Pakistan such as Pashto, Saraiki, Urdu and Sindhi consistent with the Whorfian hypothesis of linguistic determinism and relativism. The study employs qualitative data using the descriptive methodology. Discourse analysis of the secondary data and participant observations cast as primary methodological approaches has been gauged to decipher the meanings and intent of the proverbs. The study findings suggest that meanings of proverbs and messages are context-bound and reflect power dynamics rooted in conventional gender roles which serve to construct and deconstruct the notion of 'womanhood' in the ethnicities mentioned above.


2021 ◽  
Vol 2 (1) ◽  
pp. 19-30
Author(s):  
Haniya Munir

Language plays an important role in human life that can be seen from various perspectives such as the cultural perspective, linguistic perspective, social perspective, psychological perspective, perspective of gender and moral and ethical perspectives. This is undoubtedly a proven fact that we use language and at the same time, language uses us to define, designate, tag and shape our places in the society (Cameron, 2005). This role of language is generally suitable for all human race either male or female but the basic purpose of this study is to explain how language shapes a woman’s place and identity in society. Often we find that women face linguistic discrimination in two different ways: one is the way; they are taught to speak and use language and the other way is about how language treats them (Lakoff, 2004). These linguistic disparities tend to specify a woman’s role and function in the society as a sex object, a servant, a wife, a daughter, a mother and specifically a woman (Kerber, 1988). The researcher collected the data for this study from Ibsen’s (1999) ‘A Doll’s House’ in which different lexical items, phrases and sentences were uttered intentionally to explain the role of the main character Nora as a wife, as a daughter and as a woman. The researcher examined the speeches of different characters only to show the language –made and man- made places of women in the society. For this purpose, the researcher used a theoretical framework based on the qualitative approach while consulting the related ideas of Lakoff (2004) who, in her ‘Dominance Theory,’ explains how language shapes a woman’s place in the society by analyzing her own speeches and the speeches of different people in the society. The findings of the study go a long way in telling people and the upcoming researchers that language not only specifies gender roles individually, but also internally and externally as well. Basically different social characters surrounding a woman use language in such a way that it starts shaping a woman’s character in different sub- characters as explained in the work of Ibsen (1999). Furthermore, language use tells us that a man remains a man in every situation either as a father, as a husband, as a son, and above all as a man but a woman’s place in society is changeable according to language use and those tagged names that men have used for women ever. For example, if a little girl talks roughly like a boy, she is scolded by her parents and friends (Lakoff, 2004). This process of socialization is harmful in the sense that it is making women weak, incapable and less –confident but if we analyze the last lines spoken by Nora in the selected text of Ibsen (1999), we come to know that constant battering and hammering of socialization and generalization are now making women aware of their individual place and identity in the society and they are now looking at life from a different perspective that is still unacceptable in the man-made society (Kramer, 1974). This study will open new avenues for sociolinguists to study language and gender keenly and critically.


2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Irmala Sukendra

This research would like to investigate how the writers of different genders from different cultures (western or American and Asian) reflected the differences in the language they used in their novels. Although gender differences were known to result from cultural differences, less research had been done in terms of contrasting the gender of different cultures, yet to discuss them in terms of gender roles as writers. This present research aimed to explore the role of gender in constructing language to examine gender stereotypes from a linguistic perspective and describe gender differences in language use. It used a library study as its method, which included several steps of reading the material, collecting and listing the swear words and adjectives used, categorizing the choice of words, and analyzing the choices. The research concludes that culture does contribute to the differences in how swear words are expressed, in which Indonesian writers use fewer swear words and avoid using vulgar words and profanity. In other words, gender differences do not affect adjectives used in Bahasa Indonesia.


2021 ◽  
Vol 2 (1) ◽  
pp. 19-30
Author(s):  
Haniya Munir

Language plays an important role in human life that can be seen from various perspectives such as the cultural perspective, linguistic perspective, social perspective, psychological perspective, perspective of gender and moral and ethical perspectives. This is undoubtedly a proven fact that we use language and at the same time, language uses us to define, designate, tag and shape our places in the society (Cameron, 2005). This role of language is generally suitable for all human race either male or female but the basic purpose of this study is to explain how language shapes a woman’s place and identity in society. Often we find that women face linguistic discrimination in two different ways: one is the way; they are taught to speak and use language and the other way is about how language treats them (Lakoff, 2004). These linguistic disparities tend to specify a woman’s role and function in the society as a sex object, a servant, a wife, a daughter, a mother and specifically a woman (Kerber, 1988). The researcher collected the data for this study from Ibsen’s (1999) ‘A Doll’s House’ in which different lexical items, phrases and sentences were uttered intentionally to explain the role of the main character Nora as a wife, as a daughter and as a woman. The researcher examined the speeches of different characters only to show the language –made and man- made places of women in the society. For this purpose, the researcher used a theoretical framework based on the qualitative approach while consulting the related ideas of Lakoff (2004) who, in her ‘Dominance Theory,’ explains how language shapes a woman’s place in the society by analyzing her own speeches and the speeches of different people in the society. The findings of the study go a long way in telling people and the upcoming researchers that language not only specifies gender roles individually, but also internally and externally as well. Basically different social characters surrounding a woman use language in such a way that it starts shaping a woman’s character in different sub- characters as explained in the work of Ibsen (1999). Furthermore, language use tells us that a man remains a man in every situation either as a father, as a husband, as a son, and above all as a man but a woman’s place in society is changeable according to language use and those tagged names that men have used for women ever. For example, if a little girl talks roughly like a boy, she is scolded by her parents and friends (Lakoff, 2004). This process of socialization is harmful in the sense that it is making women weak, incapable and less –confident but if we analyze the last lines spoken by Nora in the selected text of Ibsen (1999), we come to know that constant battering and hammering of socialization and generalization are now making women aware of their individual place and identity in the society and they are now looking at life from a different perspective that is still unacceptable in the man-made society (Kramer, 1974). This study will open new avenues for sociolinguists to study language and gender keenly and critically.


Author(s):  
Corina-Maricica Seserman ◽  
Daniela Cojocaru

Today’s teenagers have a very close relationship with ICTs and the digital space related to them, as they have impacted the way the youth constructs their sense of self and the tools they use to perform their carefully constructed identity. One key element which influences the way one constructs their views by themselves is within the boundaries set by their biological sex and therefore through the behaviors associated with their asigned gender. Through the symbolic interactionist lense, or more specifically through Goffman's dramaturgical theory on the manner in which one presents him/herself in society, this paper looks at the manner in which teenagers use social media platforms and at the way they consume and create digital content in order to present their gender identity. The way teenagers consume and produce digital content differs and depends on how they interpret their ideals of femininity and masculinity, which are afterwards reproduced in the content they post on their social media pages. Therefore this research is an attempt to understand what are the factors teenagers take in account when consuming and producing content. What gender differences can be observed in regards to new media consumption? What difference can be observed in online activity behaviors between males and females? How do they feel about their gender identity concerning fitting in with their peer group? A mix-methodological approach was engaged in the data collection process. In the first stage of the research highschool students (n=324) from the city of Suceava (Romania) participated in taking an online survey. The initial intent was to meet with the young respondents in person, but due to the COVID-19 pandemic this was deemed impossible. For the second stage of data collection, six of the participants who took the online survey were invited to participate in a focus group designed to grasp a better understanding of the results from the previous stage. The discovered findings uncover engaging gender similarities and differences in social media consumption and the type, subject, matter and style in which they posted their content, but also in regards to the performance of the self between the online and offline space.


2013 ◽  
Vol 63 (1) ◽  
pp. 329-338 ◽  
Author(s):  
Megan O. Drinkwater

Roman elegy is well known for its reversal of traditional Roman gender roles: women are presented in positions of power, chiefly but not exclusively erotic, that bear little or no relation to women's lived experience in the first centuryb.c.e. Yet the way elegy presents the beloved in a position of power over her lover, as Sharon James has observed, ‘retains standard Roman social and power structures, thus suggesting an inescapable inequity even within a private love affair: rather than sharing goals and desires, lover and beloved are placed in a gendered opposition … Hence resistant reading by thedominais an anticipated and integral part of the genre’. James's remark is indeed correct for each of the instances in which thedomina, or female beloved, speaks directly. When she does so, as James also shows, she speaks at cross-purposes with her lover, following a script that is designed ‘to destabilize him’ in an attempt to keep his interest. Yet what has not been noticed is that when the beloved is instead male, the situation is quite different. Tibullus' Marathus in poem 1.8, our sole example of a male elegiac beloved-turned-speaker, is the exception that proves the fundamental rule of gender inequity. Marathus, that is, when given the opportunity to speak, does in fact share the aims of a male lover, albeit in pursuit of his ownpuella. When the gendered opposition so integral to elegy is erased, the beloved no longer protests against the strictures of the genre; when both are male, lover and beloved alike are entitled to speak as elegiac lovers.


Author(s):  
Xiuling Cao ◽  
Danqi Zhang ◽  
Qianjun Luo

Abstract Based on Appraisal Theory and critical discourse analysis, this corpus-assisted study examines how China Daily (CD) and South China Morning Post (SCMP) used appraisal resources to express their respective stances towards the anti-extradition bill movement. The results show that both newspapers employed negative resources of Judgement and the predication strategy to convey their stance, but SCMP seemed more refrained in the use of appraisal resources. CD openly stated that any illegal actions should be punished, and SCMP also criticised these actions. Besides, CD emphasized the consequences brought by violence and attributed the breakout of the protests to the opposition camp’s political intention for their own benefit, whereas SCMP highlighted Hong Kongers’ widespread opposition to the bill. These differences in language use and stance might be explained by the different press systems they respectively belong to and related to their respective historical and socio-political contexts.


2021 ◽  
Vol 13 (3) ◽  
pp. 411-430

The current paper aimed to investigate taboo language using animal names in Facebook Messenger in the Jordanian setting based on the context where it appeared. A total of (100) male and female university students answered a questionnaire devised to examine the way how students use taboo language. It was noticed that "pig" recorded the highest frequency of occurrence comprising (11.59) of the total number of the taboo words followed by "dog" and "bitch". Important differences were observed in the frequency and use of taboo words by male (68. 8 %) and female (32.2%) students. The study explained the reasons why such words were deemed taboo in the Jordanian setting taking into consideration the socio-cultural and religious norms of the society. The study also concluded that taboo language was used to express different themes such as humor, relaxation, anger and abuse. Keywords: Taboo Language, Gender Differences, Themes, Socio-Pragmatic, Facebook Messenger.


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