Genderlect Styles Analysis Of Ibsen’s “A Doll’s House” From The Perspective Of Gender Differences In Language Use

This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in the society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion. Key Words: Discourse Analysis, A Doll’s House, Genderlect Styles, Ideological State Apparatuses.

Author(s):  
Robina Khaliq ◽  
Mehnaz Khan

This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion.


This present paper examines Ibsen’s A Doll’s House from the viewpoint of gender differences in the use of language by the characters in the play, and the way the lives of the characters are affected by the use of language. The study concludes that the prevalent ideologies in the society define the gender roles that stimulate women to maintain intimacy and connection and men to preserve their independence and status. However, females break this connection when they tend to preserve their identity and individuality instead of maintaining connection. The analysis of the selected text, from the play, is carried out through using Discourse analysis tools like Identity Building Tool, Turn Taking and Holding Floor, Story Telling, Empty Adjectives, Intensifiers. Tannen’s theory of Genderlect Styles and Althusser’s concept of Ideological State Apparatuses have been used to draw the conclusion.


MEDIAKITA ◽  
2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Arina Rahmatika

The increasingly expansive Wahabi movement in Indonesian has caused debate in various circles, one of which is Nahdhatul Ulama. To answer Wahabi’s development, Nahdhatul Ulama felt it was necessary to provide a response, one of which was through Aula Magazine on edition February 2016. This research uses a descriptive qualitative approach and using analysis media text in the form of discourse analysis model Van Dijk. The results obtained are imagery of Wahabi portrayed as an organization that is dangerous for Indonesia because the way of dakwah wahabi is straigh, as Wahabi sometimes blamming someone that doing something different with Nabi Muhamamd (bid’ah) and after that bid’ah can become worse like call someone kafir. Key words : discourse analysis, image, Wahabi.


Author(s):  
María del Rosario Lendínez Robayo

By definition, man is a social being who interacts with peers either by necessity and as a hobby, which determines its relations with the group and it is shaping it. The way this communication is expressed is vitally important to the educational community regarding the acquisition and the transmission of knowledge, which is determined by how they are expressed in the written texts, and this is even more relevant to the literary field. My aim in this report is to study the main approaches to the way of expressing communication from the use of different type of verbs, including the linguistic forms, discursive procedures of the expression, and communicative activity types. In order to do that, I have studied constructions with and without verba dicendi collected in the Corpus of Spanish and English languages, and constructions posted on various publications, novels, etc, written in both languages, to establish relevant comparison between the uses of each other.I am particularly concerned with communicative construction, which presupposes interaction with others, and what I am trying to determine is how often these constructions happen, is it common or isolated cases? Key words: Communicative constructions, verba dicendi, verbs of communication, quotative constructions, language use.


2020 ◽  
Vol V (II) ◽  
pp. 1-9
Author(s):  
Shazia Akbar Ghilzai ◽  
Aneela Sultana ◽  
Mahwish Zeeshan

Language is the most effective tool of communication across cultures. Proverbs are one such component of stylistic poetic and rhetoric devices which serves to communicate the worldview of an ethnic group. The paper is an analysis of ways in which gender differences are perceived, symbolized, portrayed, expressed and promoted rhetorically through the use of proverbs amongst various ethnic groups in Pakistan such as Pashto, Saraiki, Urdu and Sindhi consistent with the Whorfian hypothesis of linguistic determinism and relativism. The study employs qualitative data using the descriptive methodology. Discourse analysis of the secondary data and participant observations cast as primary methodological approaches has been gauged to decipher the meanings and intent of the proverbs. The study findings suggest that meanings of proverbs and messages are context-bound and reflect power dynamics rooted in conventional gender roles which serve to construct and deconstruct the notion of 'womanhood' in the ethnicities mentioned above.


2021 ◽  
Vol 2 (1) ◽  
pp. 19-30
Author(s):  
Haniya Munir

Language plays an important role in human life that can be seen from various perspectives such as the cultural perspective, linguistic perspective, social perspective, psychological perspective, perspective of gender and moral and ethical perspectives. This is undoubtedly a proven fact that we use language and at the same time, language uses us to define, designate, tag and shape our places in the society (Cameron, 2005). This role of language is generally suitable for all human race either male or female but the basic purpose of this study is to explain how language shapes a woman’s place and identity in society. Often we find that women face linguistic discrimination in two different ways: one is the way; they are taught to speak and use language and the other way is about how language treats them (Lakoff, 2004). These linguistic disparities tend to specify a woman’s role and function in the society as a sex object, a servant, a wife, a daughter, a mother and specifically a woman (Kerber, 1988). The researcher collected the data for this study from Ibsen’s (1999) ‘A Doll’s House’ in which different lexical items, phrases and sentences were uttered intentionally to explain the role of the main character Nora as a wife, as a daughter and as a woman. The researcher examined the speeches of different characters only to show the language –made and man- made places of women in the society. For this purpose, the researcher used a theoretical framework based on the qualitative approach while consulting the related ideas of Lakoff (2004) who, in her ‘Dominance Theory,’ explains how language shapes a woman’s place in the society by analyzing her own speeches and the speeches of different people in the society. The findings of the study go a long way in telling people and the upcoming researchers that language not only specifies gender roles individually, but also internally and externally as well. Basically different social characters surrounding a woman use language in such a way that it starts shaping a woman’s character in different sub- characters as explained in the work of Ibsen (1999). Furthermore, language use tells us that a man remains a man in every situation either as a father, as a husband, as a son, and above all as a man but a woman’s place in society is changeable according to language use and those tagged names that men have used for women ever. For example, if a little girl talks roughly like a boy, she is scolded by her parents and friends (Lakoff, 2004). This process of socialization is harmful in the sense that it is making women weak, incapable and less –confident but if we analyze the last lines spoken by Nora in the selected text of Ibsen (1999), we come to know that constant battering and hammering of socialization and generalization are now making women aware of their individual place and identity in the society and they are now looking at life from a different perspective that is still unacceptable in the man-made society (Kramer, 1974). This study will open new avenues for sociolinguists to study language and gender keenly and critically.


2016 ◽  
Vol 2 (3) ◽  
pp. 163
Author(s):  
Patrícia Oliveira de Freitas

O presente texto apresenta uma reflexão sobre papéis de gênero transmitidos na publicidade direcionada ao público infantil. O material analisado foi o encarte publicitário de uma rede de lojas divulgado por ocasião do dia das crianças, em 2014. O estudo buscou perceber a maneira como são retratadas as imagens das meninas e dos meninos no referido material. A análise do material evidenciou uma forma polarizada ao retratar as crianças. A avaliação do material permitiu perceber uma associação dos meninos ao universo da aventura através de mercadorias com apelo aos super-heróis e as meninas ao universo da beleza materializado a partir de produtos ligados às princesas. Foi possível perceber que o encarte veiculou modelos estereotipados de feminilidade e de masculinidade. PALAVRAS-CHAVE: Representações de Gênero; Publicidade; Dia das Crianças. RESUMENEste artículo presenta una reflexión sobre los roles de género transmitidos en la publicidad dirigida a los niños. El material analizado fue el folleto publicitário de una red de tiendas publicado em la época del Día del Niño en 2014. Esta investigación buscó comprender la forma en que se retratan imágenes de niñas y niños en el dicho material. El análisis del material mostró una manera polarizada de retratar los niños. Este material nos permitió percibir una asociación de los niños al mundo de la aventura por médio de artículos vinculados con los superhéroes y de las niñas al mundo de la belleza que se materializó en productos vinculados con las princesas. Se reveló que el folleto publicitário mostró modelos estereotipados de feminidad y masculinidad . KEY-WORDS: Representaciones de género; Publicidad; Dia del Niño.  ABSTRACTThis text presents a reflection on gender roles transmitted by publicity for infants. The material that was analyzed was an ad of a store chain, published in occasion of the kids’ day, in 2014. The study aimed to notice the way in which the images of boys and girls are shown in this material. The analysis of this material showed a polarized way to refer to kids. The evaluation of that ad made it possible to realize that there is a link between the boys and the universe of the adventure, by commodities with an appeal for super heroes, and, on the other hand, a link between the girls and the universe of beauty, materialized by products that had to do with princesses. It was possible to notice that the ad transmitted stereotyped models of femininity and masculinity. PALABRAS CLAVE: Gender representations; Publicity; Kids Day. 


2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Irmala Sukendra

This research would like to investigate how the writers of different genders from different cultures (western or American and Asian) reflected the differences in the language they used in their novels. Although gender differences were known to result from cultural differences, less research had been done in terms of contrasting the gender of different cultures, yet to discuss them in terms of gender roles as writers. This present research aimed to explore the role of gender in constructing language to examine gender stereotypes from a linguistic perspective and describe gender differences in language use. It used a library study as its method, which included several steps of reading the material, collecting and listing the swear words and adjectives used, categorizing the choice of words, and analyzing the choices. The research concludes that culture does contribute to the differences in how swear words are expressed, in which Indonesian writers use fewer swear words and avoid using vulgar words and profanity. In other words, gender differences do not affect adjectives used in Bahasa Indonesia.


2021 ◽  
Vol 2 (1) ◽  
pp. 19-30
Author(s):  
Haniya Munir

Language plays an important role in human life that can be seen from various perspectives such as the cultural perspective, linguistic perspective, social perspective, psychological perspective, perspective of gender and moral and ethical perspectives. This is undoubtedly a proven fact that we use language and at the same time, language uses us to define, designate, tag and shape our places in the society (Cameron, 2005). This role of language is generally suitable for all human race either male or female but the basic purpose of this study is to explain how language shapes a woman’s place and identity in society. Often we find that women face linguistic discrimination in two different ways: one is the way; they are taught to speak and use language and the other way is about how language treats them (Lakoff, 2004). These linguistic disparities tend to specify a woman’s role and function in the society as a sex object, a servant, a wife, a daughter, a mother and specifically a woman (Kerber, 1988). The researcher collected the data for this study from Ibsen’s (1999) ‘A Doll’s House’ in which different lexical items, phrases and sentences were uttered intentionally to explain the role of the main character Nora as a wife, as a daughter and as a woman. The researcher examined the speeches of different characters only to show the language –made and man- made places of women in the society. For this purpose, the researcher used a theoretical framework based on the qualitative approach while consulting the related ideas of Lakoff (2004) who, in her ‘Dominance Theory,’ explains how language shapes a woman’s place in the society by analyzing her own speeches and the speeches of different people in the society. The findings of the study go a long way in telling people and the upcoming researchers that language not only specifies gender roles individually, but also internally and externally as well. Basically different social characters surrounding a woman use language in such a way that it starts shaping a woman’s character in different sub- characters as explained in the work of Ibsen (1999). Furthermore, language use tells us that a man remains a man in every situation either as a father, as a husband, as a son, and above all as a man but a woman’s place in society is changeable according to language use and those tagged names that men have used for women ever. For example, if a little girl talks roughly like a boy, she is scolded by her parents and friends (Lakoff, 2004). This process of socialization is harmful in the sense that it is making women weak, incapable and less –confident but if we analyze the last lines spoken by Nora in the selected text of Ibsen (1999), we come to know that constant battering and hammering of socialization and generalization are now making women aware of their individual place and identity in the society and they are now looking at life from a different perspective that is still unacceptable in the man-made society (Kramer, 1974). This study will open new avenues for sociolinguists to study language and gender keenly and critically.


1999 ◽  
Vol 1 (1) ◽  
pp. 1-25 ◽  
Author(s):  
A. H. Johns

Job (Ayyūb) is a byword for patience in the Islamic tradition, notwithstanding only six Qur'anic verses are devoted to him, four in Ṣād (vv.41-4), and two in al-Anbiyā' (vv.83-4), and he is mentioned on only two other occasions, in al-Ancām (v.84) and al-Nisā' (v.163). In relation to the space devoted to him, he could be accounted a ‘lesser’ prophet, nevertheless his significance in the Qur'an is unambiguous. The impact he makes is achieved in a number of ways. One is through the elaborate intertext transmitted from the Companions and Followers, and recorded in the exegetic tradition. Another is the way in which his role and charisma are highlighted by the prophets in whose company he is presented, and the shifting emphases of each of the sūras in which he appears. Yet another is the wider context created by these sūras in which key words and phrases actualize a complex network of echoes and resonances that elicit internal and transsūra associations focusing attention on him from various perspectives. The effectiveness of this presentation of him derives from the linguistic genius of the Qur'an which by this means triggers a vivid encounter with aspects of the rhythm of divine revelation no less direct than that of visual iconography in the Western Tradition.


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