NILAI – NILAI KEKERABATAN DALAM NOVEL PEREMPUAN KEMBANG JEPUN: SEBUAH KAJIAN ANTROPOLOGI

2015 ◽  
Vol 8 (2) ◽  
pp. 87
Author(s):  
Wiwik Sari Dewi Nigraheni

Education should be done thoroughly, that besides the cognitive factors take into account so do the affective factor of students. Affective factor is a susceptibility factor that is one students' sense of self, others and the environment. For that students need to be introduced to the science that can be honed sense, the science literature. So that students not only develop intellectually, but also emotionally evolved.This research aim is to describe the language, history, tradition and values education literature in Perempuan Kembang Jepun Novel written by Lan Fang. The object of this research is the text of the novel. The theories used include literature anthropology approach and value education.the conclusion of this research that students can learn cultural family relationship and the norm or rules among family, love, peace and tolerance.Keywords : Literature of Anthropology, Family’s Values.

Author(s):  
Joseph Pomp

Joseph Pomp offers an analysis of Spencer’s Mountain, a film Daves’ adapted from the novel by Earl Hamner Jr. He observes that Daves’ lack of recognition by auteur theorists was that he often delved into melodramatic themes in his Westerns, themes out of favour with those who preferred the course masculinity of a John Ford or a Raoul Walsh, and who associated the melodrama with a female audience. Pomp suggests that Spencer’s Mountain provides a key window into Daves’ views on American family values, education, and class, arguing that Daves deconstructed melodrama’s ‘classic realist’ paradigm by considering a nascent feminist agenda that undermines the patriarchal underpinnings of the source novel. This, argues Pomp, creates an unusual mix – rendering Spencer’s Mountain different from most other Westerns of the period but also different from most melodramas. Ultimately, Pomp argues, Spencer’s Mountain suggests that fierce, heroic individualism has no place in Daves’ cinematic universe.


Author(s):  
Steven Wheatley

Researchers on “democracy” in international law have to make an important methodological choice: They can examine the “democracy norm” from the perspective only of international law (state practice, treaty norms, international law texts, etc.) or they can locate their research within a wider body of social science literature, in particular considering the normative conception of democracy in political theory (electoral, deliberative, consociational, etc.) and the practice of democracy and democracy promotion identified in political science. The latter is recommended since the idea of democracy in international law did not emerge ex nihilo. To be meaningful, it seems reasonable to conclude that the international law conception of democracy must maintain its family relationship with the idea of democracy that has emerged in political thought and practice over time—after all no agreed definition of democracy exists in international law. For researchers engaged in a critique of doctrine and practice from the perspective of democratic legitimacy, more in-depth reading will be required and reading of the original materials is essential. This article introduces researchers to the key writings in the English language on democracy in international law and relevant readings that inform the debates in international law in cognate disciplines. While certain democratic elements can be found in international doctrine and practice over time, “democracy” as an identifiable principle of the international law order can be dated back to the 1990s and the ending of the Cold War. While the status and content of the “democracy norm” in international law remains contested, the influence of democratic ideals can be seen in a number of areas relating to legitimate political authority at the level of the state and, increasingly, the (democratic) legitimacy of international organizations and institutions. The principle of democracy is seen to have an influence in the functioning of international law and the practice of international relations and international governance: establishing a criterion for legitimate and lawful government, giving form to the right of peoples to political self-determination, providing a context for the enjoyment of human rights and fundamental freedoms, and establishing the basis for peaceable and nonpeaceable interstate relations. Moreover, following the globalization and fragmentation of governance functions, concern has grown increasingly with respect to the “democratic deficit” experienced by citizens at the level of the state, leading to proposals for the democratization of global governance and a literature that examines the extent to which a democratic state should accept the authority of nondemocratic international law norms.


PMLA ◽  
2009 ◽  
Vol 124 (3) ◽  
pp. 782-797 ◽  
Author(s):  
Ernesto Javier Martínez

This article examines the prevalence of confusion and incoherence in James Baldwin's 1962 novel Another Country, arguing that the novel should be read as an extended and theoretically rich meditation on the difficulty of gaining self-knowledge in oppressive social contexts. Its central thesis is that the novel is motivated less by the tragedy of Rufus Scott's suicide early in the novel than by the ethical imperative that compels all the characters to risk their sense of self (to figuratively commit suicide) in order to better understand the circumstances they face. Through this “suicidal” sensibility, Baldwin examines how self-knowledge in oppressive contexts frequently depends on people making extreme shifts in their conception of self—of who they are in relation to their society. These shifts are often dreaded and appear self-menacing, but Baldwin ultimately implies that they hold liberatory promise.


Author(s):  
Clare Hocking

Responding to health messages about environmental risks and risky behaviors requires adjustments to what individuals do: how they organize and perform occupations, and their understanding of what occupations mean—for themselves and others. Encouraging people to make a change means influencing what they want to do, the possibilities open to them, and societal support and demand for healthful ways of life. Bringing an occupational perspective to the design of risk messages will generate new insights into the complexities of everyday occupations, revealing the dynamic territory into which health messages are targeted. Occupation, or everyday doing, is described as the means by which people experience their very nature, become what they have the potential to be, and sustain a sense of belonging in family, community and society. To influence what people do, designers of health messages are encouraged to consider what engages people in occupations and keeps them engaged; the identity and cultural meanings expressed through occupation; the exhilaration of challenge and risk; the satisfactions of competence and flow experiences that keep people engaged in what they are doing; whether or not people are fit and prepared for the occupations they embark on and what happens when they are not; and the pull of habits and routines, which hold existing patterns of occupation in place. Equally, health message designers need to engage with the occupational science literature, which recognizes how people are shaped toward particular occupations and occupational identities by social policy, institutional practices, and media messages. That means questioning the rhetoric that occupations are freely chosen, rather than shaped and patterned by the historical, sociocultural, political, and geographic context. Simultaneously, health message designers need to recognize that individuals incorporate specific occupations and occupational patterns into their lifestyle and sense of self, believing they have a measure of control over what they do while rationalizing failure to make health-supporting changes.


Author(s):  
Charlotte Brontë ◽  
Juliette Atkinson

Gentle reader, may you never feel what I then felt!’ Throughout the hardships of her childhood - spent with a severe aunt and abusive cousin, and later at the austere Lowood charity school - Jane Eyre clings to a sense of self-worth, despite of her treatment from those close to her. At the age of eighteen, sick of her narrow existence, she seeks work as a governess. The monotony of Jane’s new life at Thornfield Hall is broken up by the arrival of her peculiar and changeful employer, Mr Rochester. Routine at the mansion is further disrupted by mysterious incidents that draw the pair closer together but which, once explained, threaten Jane’s happiness and integrity. A flagship of Victorian fiction, Jane Eyre draws the reader in by the vigour of Jane’s voice and the novel’s forceful depiction of childhood injustice, of the restraints placed upon women, and the complexities of both faith and passion. The emotional charge of Jane’s story is as strong today as it was more than 150 years ago, as she seeks dignity and freedom on her own terms. In this new edition, Juliette Atkinson explores the power of narrative voice and looks at the striking physicality of the novel, which is both shocking and romantic.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S915-S915
Author(s):  
Kalisha Bonds ◽  
MinKyoung Song ◽  
Karen Lyons ◽  
Martha Driessnack

Abstract Decision-making involvement (e.g., verbal and/or nonverbal communication) of persons with dementia (PWD) has been associated with quality of life of PWDs and their caregivers, underscores personhood, and reduces ethical dilemmas for caregivers regarding the PWD’s care. Yet, no study has explored the decision-making involvement in formal and daily care of both members of African-American dementia dyads (i.e., African-American PWDs and their African-American caregivers), limiting our understanding of how these dyads navigate decision-making during the dementia trajectory. This study took a closer look through in-depth, semi-structured interviews with African-American dementia dyads as they reflected on their decision-making surrounding formal and daily care. A pilot study of five dyadic interviews, each averaging 45 minutes, was completed. We used a combination of quantitative content analysis, decision-making matrices and I-poems created from I-statements of the dyad regarding their decision-making involvement. Decision-making matrices (i.e., diagrams of the degree of sharing, the balance of power within the dyad, and the final decision maker in formal and daily care) were constructed across interviews. The pairing of traditional analyses with the novel use of I-poems traces participants’ sense of self, ensuring their voice is retained. There was agreement within all five dyads regarding the final decision maker(s) in formal and daily care. Between dyads, daily decision-making involvement was led by African American PWDs; whereas, formal care decision-making involvement of African American PWDs varied. Findings highlight the importance of a deeper understanding of formal and daily care decision-making involvement within and between African-American dementia dyads and potential clinical implications.


2009 ◽  
Vol 37 (2) ◽  
pp. 583-607 ◽  
Author(s):  
Lisa Rodensky

Why was Charles Dickens so popularwhen he broke onto the scene in the late 1830s? That's still a real question to ask, but so is another, related question: what did the terms “popular” and “popularity” mean when applied to this novelist at this signal moment in the development of the novel? Writing in theNational Magazine and Monthly Critic: A Journal of Philosophy, Science, Literature, Music, and the Drama– a short-lived monthly designed to publish serious work on various subjects – G. H. Lewes begins his 1837 review of Dickens'sSketches by Boz, Pickwick Papers, andOliver Twistwith a paragraph that worries over the nature of popularity:


Glimpse ◽  
2019 ◽  
Vol 20 ◽  
pp. 15-70 ◽  
Author(s):  
Nyasha Mboti ◽  

This keynote address is about the supply, maintenance and allocation of fungible, vulnerable human bodies—what American President Donald Trump would categorize as the shitholes of the world. Underlying our modern times is a large, unsolved problem about what is really going on in the world. I use the novel theoretical lens of Apartheid Studies to appreciate how we have neglected to read, recognize and call out the persistent circuits of apartheid that are at the heart of global capitalist modernity. Our contemporary age, built on interoperable digital networks, tends to reinforce global forms of apartheid. Apartheid Studies is a new field of studies that makes it possible to expose these circuits. Whereas human beings are human because we all possess a kind of strongly encrypted password which we reserve to give or not to give—so that we feel relatively protected and free to be what we want—this password protection has been eroded by institutions and powerful elites. Modernity itself, by its very nature, emerges when we start to share our passwords with strangers. Passing on the control of the passwords of our being to strangers causes global apartheid. Global capitalist modernity, expressed in invasive technology, generally undermines human beings’ sense of self, immunity, inviolability, indivisibility, and replaces it with social media and an internet of things which are predicated on sharing our privacy with strangers. I propose new emphases on restorative forensics and literacies that are appropriate to the task of generating a scholarship of the future that is ethical and opposed to systemic injustice, that exposes global exploitation, racism, deception, and corruption, and that promotes just worlds.


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