‘Voodoo’ on the Doorstep: Young Nigerian Prostitutes and Magic Policing in the Netherlands

Africa ◽  
2001 ◽  
Vol 71 (4) ◽  
pp. 558-586 ◽  
Author(s):  
Rijk van Dijk

AbstractThis article deals with the moral panic that emerged in the Netherlands when it became publicly known that under-age Nigerian girls were being smuggled into the country to be put to ‘work’ in the sex industry. A massive police investigation not only found hundreds of cases but also uncovered the fact that certain unknown and occult rituals played a part in how traffickers, ‘madams’ and other sex bosses appeared to keep the girls locked in this exploitative system. Soon an unspecified notion of ‘voodoo’ came to dominate the entire police operation, the public image of what was happening to these girls, and the way in which the girls were treated within the Dutch judicial system and its care. The article deconstructs the moral panic and all the images of Africa and the occult which became so crucial to the way the Dutch state tried to deal with the situation. It sets this analysis in the context of an anthropology of globalisation and a cultural exploration of how issues of morality and identity are affected by what the Comaroffs have called the occult economies of late capitalist relations. It concludes that to a great extent the scale of the moral panic can be understood by pointing at the rigidity of the identity politics of the Dutch nation state in previous years. Its policies were meant to curb some of the effects of globalisation (such as illegal immigration from Africa) in order to preserve its integrity, but it now found them seriously undermined by something the policies were not designed to cope with.

2018 ◽  
Vol 6 (3) ◽  
pp. 187-198
Author(s):  
Henk M. van der Velde ◽  
Niels Bouma

ABSTRACTThis article discusses the way development-led archaeology in the Netherlands disseminates archaeological knowledge to and with the public using the way archaeological projects were designed in Dalfsen (Netherlands) as a case study. In the early days of contract archaeology, which in the Netherlands was designed after the Valetta Convention, archaeologists were primarily concerned with the financial and planning aspects of projects, and there was little room for public archaeology. We suggest that this caused archaeologists to forget to involve the public in their projects. In time, it became almost impossible to rectify this mistake because archaeological contractors became extremely bureaucratic. In the case of Dalfsen, a spectacular project was needed to change this situation. The project, and especially its media value, inspired the municipality to invest in community archaeology and make choices that an archaeologist would not primarily be concerned with. Thus, we discuss the effects of these choices and archaeologists’ actions in this process. We conclude that it is important for archaeologists to act as facilitators because it improves the success rate of community archaeology projects.


2021 ◽  
pp. 223-243
Author(s):  
Ida Harboe Knudsen

This chapter analyses an increased number of arrests made on young Lithuanian burglars in Denmark. Following the newspaper hype and political reactions to the burglaries, a distorted picture of the ‘devils’ is produced, letting the public believe that the Lithuanian lawbreakers are particularly inhumane, ruthless and violent. Despite the police reporting that they never have had any violent incidents with Lithuanians, the public image prevails. This negative image ends up affecting their treatment and their rights in Danish detention centres, as prison guards act in accordance with the image, rather than in accordance with their own experience. This makes Lithuanians a particularly vulnerable group of inmates in Denmark.


2016 ◽  
Vol 11 (1) ◽  
pp. 113-129 ◽  
Author(s):  
Jaron Harambam ◽  
Stef Aupers

Despite their popularity and normalization, the public image of conspiracy theory remains morally tainted. Academics contribute by conceiving of conspiracy theorists as a coherent collective: internal variety is sacrificed for a clear external demarcation. Drawing on ethnographic fieldwork in the Netherlands, we explore variation in the conspiracy milieu through people’s own self-understanding. More particularly, we study how these people identify with and distinguish themselves from others. The analysis shows that they actively resist their stigmatization as ‘conspiracy theorists’ by distinguishing themselves from the mainstream as ‘critical freethinkers’. The trope ‘I am not a conspiracy theorist’ is used to reclaim rationality by labelling others within the conspiracy milieu the ‘real’ conspiracy theorists. Secondly, their ideas of self and other make three groups apparent: ‘activists’, ‘retreaters’ and ‘mediators’. Conspiracy culture, we conclude, is not one monolithic whole, but rather a network of different groups of people, identifying with different worldviews, beliefs, and practices.


2017 ◽  
Vol 12 (4) ◽  
pp. 1119
Author(s):  
Ana Banić

The Serbian film Ring a Ring o' Roses (Ringeraja 2002) represents the data based on which the ideas and cultural notions about ethnology and anthropology in local context are analyzed. Aside from the analysis of the representation of ethnology as a profession and the context in which it appears, the paper considers the imagining of the character of a fictional ethnologist/anthropologist in popular imagination. The paper also underlines the similarities and differences between domestic ideas about ethnology/ethnologists and ideas about anthropology/anthropologists in global pop culture. By comparing the imaginary ethnologist/anthropologist and the way in which real ethnologists/anthropologists work, the paper considers the public image of the discipline in the after the aughts.


Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.


Author(s):  
Omar Shaikh ◽  
Stefano Bonino

The Colourful Heritage Project (CHP) is the first community heritage focused charitable initiative in Scotland aiming to preserve and to celebrate the contributions of early South Asian and Muslim migrants to Scotland. It has successfully collated a considerable number of oral stories to create an online video archive, providing first-hand accounts of the personal journeys and emotions of the arrival of the earliest generation of these migrants in Scotland and highlighting the inspiring lessons that can be learnt from them. The CHP’s aims are first to capture these stories, second to celebrate the community’s achievements, and third to inspire present and future South Asian, Muslim and Scottish generations. It is a community-led charitable project that has been actively documenting a collection of inspirational stories and personal accounts, uniquely told by the protagonists themselves, describing at first hand their stories and adventures. These range all the way from the time of partition itself to resettling in Pakistan, and then to their final accounts of arriving in Scotland. The video footage enables the public to see their facial expressions, feel their emotions and hear their voices, creating poignant memories of these great men and women, and helping to gain a better understanding of the South Asian and Muslim community’s earliest days in Scotland.


2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.


2020 ◽  
Vol 8 (2) ◽  
pp. 126-134
Author(s):  
Agung Perdana Kusuma

In the 18th century, although the Dutch Company controlled most of the archipelago, the Netherlands also experienced a decline in trade. This was due to the large number of corrupt employees and the fall in the price of spices which eventually created the VOC. Under the rule of H.W. Daendels, the colonial government began to change the way of exploitation from the old conservative way which focused on trade through the VOC to exploitation managed by the government and the private sector. Ulama also strengthen their ties with the general public through judicial management, and compensation, and waqaf assets, and by leading congregational prayers and various ceremonies for celebrating birth, marriage and death. Their links with a large number of artisans, workers (workers), and the merchant elite were very influential.


2017 ◽  
Vol 33 (1-2) ◽  
pp. 203-231
Author(s):  
Antonio Terrone
Keyword(s):  

The study of Buddhist texts can inform us of the way scriptures were composed, as well as illuminate the reasons behind their production. This study examines the phenomenon of borrowing and reusing portions of texts without attributing them to their ‘legitimate authors’ within the Buddhist world of contemporary Tibet. It shows that not only is such a practice not at all infrequent and is often socially accepted, but that it is used in this case as a platform to advance specific claims and promote an explicit agenda. Therefore, rather than considering these as instances of plagiarism, this essay looks at the practice of copying and borrowing as an exercise in intertextuality, intended as the faithful retransmission of ancient truths, and as an indication of the public domain of texts in Tibet.


Sign in / Sign up

Export Citation Format

Share Document