scholarly journals In the Shadow of Akimbo Corporatism: Arched Athleticism and the Becoming-Human of ‘a People’

2016 ◽  
Vol 10 (2) ◽  
pp. 263-279
Author(s):  
Johnny Golding
Keyword(s):  
The Other ◽  
Power Politics ◽  
Political Analysis ◽  
Drone Warfare ◽  
Body Knowledge

The importance of Deleuze and Deleuze and Guattari's development of ‘encounter’ is brought into sharp relief as key to the notion of ‘athleticism’. Here, each is developed as indispensable to the other, forming an a-radical/ana-material groundless ground to power, politics, literary sensibility, indeed sense itself. This nuanced encounter produces an acephaletic knowledge, a body-knowledge, without the Ego-I. In an age of massifying systems, drone warfare and horrific migrations, where corporate tentacles bend the rules akimbo, one finds that this turn to a Deleuzian athleticism offers a different kind of political analysis, a radical difference, which, despite (or because of) the odds, enables a politics of hope and indeed, of a ‘becoming-human’.

scholarly journals Hegemonic Domination of White over Black in “The Bluest Eye” by Toni Morrison

sjesr ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 29-34
Author(s):  
Irfan Mehmood ◽  
Dr. Komal Ansari ◽  
Dr. M. K. Sangi
Keyword(s):  
Black Community ◽  
Toni Morrison ◽  
White Men ◽  
The Other ◽  
White People ◽  
Power Politics ◽  
Her Family ◽  
Safe Delivery ◽  
Bluest Eye ◽  
Self Reliance

Every human being is beautiful with his own colour and appearance. No colour makes one beautiful but the white people of America have propagated the idea of white beauty as a tool of their politics to show themselves superior to the blacks. They focused on the colour because to be white for a black is unattainable as it is biological. They also tried to create self-hatred among the blacks by spreading the white ideology. They hegemonized the blacks to accept the concept of white beauty by using advertisements, media, actors and education. They also forced the blacks to be considered as ugly creating the least opportunities in the work places for the black community of America; alienating them from the society and torturing them both mentally and physically. As in The Bluest Eye, Pecola and her family are the worst victims of white men’s politics. Pecola together with her family members is both mentally and physically tortured and tormented to accept the white ideology. However, Pecola and her mother have accepted the white ideology and Pecola has mostly desired to get the bluest eye. On the other hand, Claudia resisted against the white men and their ideology. At the end, Pecola has accepted the baby of Cholly Breedlove as a token of love and self-reliance and both Claudia and Frieda wish to have the safe delivery of it. Therefore, in this article I would like to show that how the white men employed their evil intention of using the colour for dominating the blacks in America as a part of power politics, and also show black people’s reaction toward the white ideology with reference to The Bluest Eye by Toni Morrison.

Introduction to the Special Issue “Causal Complexity and Qualitative Methods”

2006 ◽  
Vol 14 (3) ◽  
pp. 223-226 ◽  
Author(s):  
Gary Goertz
Keyword(s):  
Social Science ◽  
Qualitative Methods ◽  
Quantitative Methods ◽  
The Other ◽  
Special Issue ◽  
Qualitative And Quantitative ◽  
Qualitative And Quantitative Methods ◽  
Political Analysis ◽  
Empirical Social Science ◽  
Causal Complexity

This special issue of Political Analysis engages in a dialogue between qualitative and quantitative methods. It proposes that each has something to say to the other and more generally has a contribution to make to empirical social science.

Explaining Ethnic Political Participation

1979 ◽  
Vol 31 (3) ◽  
pp. 365-388 ◽  
Author(s):  
Nelson Kasfir
Keyword(s):  
Political Participation ◽  
Cultural Pluralism ◽  
Colonial Period ◽  
The Other ◽  
Coup D'etat ◽  
Relative Ease ◽  
Political Analysis ◽  
Sudden Rise ◽  
Ethnic Category ◽  
The One

Most concepts of ethnicity are unsuitable for political analysis because they ignore either subjective or objective aspects, and because they ignore the fluid and situational nature of ethnicity. The approach flowing from the concept proposed here permits the observer to examine empirical variations that tend to be treated as rigid assumptions by modernization analysts on the one hand and class analysts on the other. The concept is applied to a study of the Nubians of Uganda because of the intermixture of class and ethnic features involved in their fall from status at the beginning of the colonial period and their subsequent sudden rise following the 1071 coup d'état of Idi Amin. The fairly recent creation of the Nubians as an ethnic category and the relative ease with which others can become members illustrate other features of the proposed concept of ethnicity. Finally, this concept is used to examine and criticize overly restrictive notions of ethnicity found in theories based upon both cultural pluralism and consociationalism.

Shikar in the Princely Reserves

2018 ◽  
pp. 220-261
Author(s):  
Vijaya Ramadas Mandala
Keyword(s):  
Political Authority ◽  
The Other ◽  
The Political ◽  
Power Politics ◽  
Political Alliances ◽  
Game Hunting ◽  
Big Game Hunting

Chapter 4 examines the complex relations between the British and Indian princes in relation to shikar and the political subtext of power politics at play. The reconstitution of Indian ruling values and identities between the British and Indian princes under the umbrella of big-game hunting is an important arena of colonial fabric. The Britons successfully mobilized these in establishing elitism and hierarchy in the realm of hunting, and enlisting the support of the Indian princes for the continuation of the colonial enterprise. The other important aspect of hunting in India was shikar in the princely reserves, maintained exclusively by Indian rulers for the highest ranks of the colonial elite. Hunting on such occasions was an extravagant affair involving state elephants and other elaborate entourage, in a powerful display of ancient and more recent ruling privileges, and underlining critical political alliances between the princes and the Raj. For the British, the royal shikars lent ritual credence to their political authority in a staged show of solidarity with the traditional rulers of the land. While confirming the solidarity of the ruling classes, the shikar expeditions also tested the strength of bonds between the British and Indian rulers. The colonial government’s endeavour to devise a series of British royal tours in the princely states involving big-game shoots and associated courtly trappings implies a shared aristocratic lineage and desire to promote the idea of Indian empire.

David Hume’s Balancing Act: The Political Discourses and the Sinews of War

2020 ◽  
pp. 1-13
Author(s):  
DANIELLE CHARETTE
Keyword(s):  
International Relations ◽  
David Hume ◽  
International Political Economy ◽  
Balance Of Power ◽  
The Other ◽  
The Political ◽  
Economic Approach ◽  
Power Politics ◽  
Political Discourses ◽  
Balance Of Trade

Both champions and critics of “neorealism” in contemporary international relations misinterpret David Hume as an early spokesman for a universal and scientific balance-of-power theory. This article instead treats Hume’s “Of the Balance of Power,” alongside the other essays in his Political Discourses (1752), as conceptual resources for a historically inflected analysis of state balancing. Hume’s defense of the balance of power cannot be divorced from his critique of commercial warfare in “Of the Balance of Trade” and “Of the Jealousy of Trade.” To better appreciate Hume’s historical and economic approach to foreign policy, this article places Hume in conversation with Machiavelli, Guicciardini, Andrew Fletcher, and Montesquieu. International relations scholars suspicious of static paradigms should reconsider Hume’s genealogy of the balance of power, which differs from the standard liberal and neorealist accounts. Well before International Political Economy developed as a formal subdiscipline, Hume was conceptually treating economics and power politics in tandem.

Dynamic Analysis with Latent Constructs

1993 ◽  
Vol 5 ◽  
pp. 113-150 ◽  
Author(s):  
Paul Kellstedt ◽  
Gregory E. McAvoy ◽  
James A. Stimson
Keyword(s):  
Regression Analysis ◽  
Dynamic Analysis ◽  
Longitudinal Analysis ◽  
The Other ◽  
Measurement Issues ◽  
Latent Constructs ◽  
Political Analysis ◽  
Other Hand ◽  
American Economy

Political scientists generally derive their quantitative methodologies from two disparate traditions: econometric or psychometric. The psychometric tradition has made a lasting impact on political analysis through attention to issues of measurement. Measurement issues are particularly troublesome to political scientists because many interesting concepts are either latent or multidimensional. On the other hand, the econometric tradition has provided political scientists with a means of coping with macrolevel phenomena. In studying macrophenomena, the problem of few cases (there is only one American economy, for example) is handled by using longitudinal analysis. Econometrics provided tools for coping with challenges that longitudinal analysis posed for regression analysis.

Selective Accommodation in Great Power Competition and U.S. Grand Strategy

2021 ◽  
pp. 182-210
Author(s):  
Timothy W. Crawford
Keyword(s):  
United States ◽  
Short Circuit ◽  
The United States ◽  
The Other ◽  
Great Power ◽  
Grand Strategy ◽  
Power Politics ◽  
Future Developments ◽  
Great Power Politics ◽  
Hinge Points

This chapter examines a pair of scenarios built around hinge points in current U.S. grand strategy. The scenarios envision surprising departures from current alignment trends and prevailing precepts in U.S. foreign policy. One explores how China might undermine the deepening Indo-American partnership by accommodating India. The other explores how the United States might short-circuit the emerging Russia–China alliance by accommodating Russia. These scenarios show how the book's theoretical constructs may describe and explain future developments. They also illuminate potential changes in great power politics that today's orthodoxies in U.S. grand strategy make hard to imagine, let alone think about carefully. The chapter then concludes with commentary for policy practitioners seeking to make selective accommodation work.

„Ein Arzneibuch für alle Rezepte“ (Paolo Mattia Doria)

2018 ◽  
Vol 45 (3) ◽  
pp. 465-494
Author(s):  
Gisela Schlüter
Keyword(s):  
Early Modern ◽  
18Th Century ◽  
Political History ◽  
The Other ◽  
General Level ◽  
The Political ◽  
Power Politics ◽  
Other Hand ◽  
History Of ◽  
The One

Summary „A pharmacopoeia for any prescription“ (Paolo Mattia Doria).Machiavelliana after 1700 Recent research has gained many new insights into Machiavelli’s influence on Early Modern European political history. This article focuses on a so far little researched, but decisive stage in the history of Machiavelli’s influence, namely Paolo Mattia Doria’s treatise „La Vita Civile“ (1709/10; further editions in the 18th century), which was written in Naples, a centre of the Early European Enlightenment. In a peculiar mixture of anti-machiavellism that is inspired by Platonic thought and allegiance to Machiavellian ideas, Doria follows the structure and texture of Machiavelli’s „Il Principe“. The political treatise is still coloured by humanist ideas and includes a speculum principis („L’Educazione del Principe“). Despite the similarities, Doria criticizes Machiavelli’s amoral analysis of power politics and postulates, with reference to Machiavelli’s „Discorsi“, an ideal republic or a principality of virtue with a virtuous ruler (principe virtuoso) at the top. In the course of his analysis, Doria re-moralizes Machiavelli’s morally neutral, praxeological concept of virtù. The treatise reflects the fork in the history of Machiavelli’s influence both on a general level and in its details: the ambivalence of „Il Principe“ as political advice for the successful and unscrupulous prince on the one hand but, on the other hand, as an exposure of unscrupulous power politics, written modo obliquo by the passionate Republican whom Rousseau, for example, wanted to see in Machiavelli.

From a Biopolitical ‘Will to Life’ to a Noopolitical Ethos of Death in the Aesthetics of Digital Code

2011 ◽  
Vol 28 (6) ◽  
pp. 67-90 ◽  
Author(s):  
Anna Munster
Keyword(s):  
Computer Games ◽  
The Other ◽  
Artistic Expression ◽  
Digital Culture ◽  
Entertainment Industry ◽  
Digital Code ◽  
Political Analysis ◽  
Digital Entertainment ◽  
The One ◽  
Networked Publics

In a range of digital creative productions and digital culture, questions of how to deal with finitude are on the rise. On the one hand, sectors of the digital entertainment industry – specifically computer games developers – are concerned with the question of how to manage `death' digitally. On the other hand, death and suicide have become the impetus for humorous artistic expression. This article tracks the emergence of a digital ethos that is cognizant of consequence, finitude and even death. Rather than pit a 1990s `will to life' against an emerging `death drive', I argue that the shift to an ethos in which dark consequences ensue from digital actions must be understood by working through digital code's technicity and unfolding this relation of technics to both ethics and politics. Although Bernard Stiegler's analysis of technicity goes some way toward unfolding a political analysis of the aesthetics of digital code, his articulation of noopolitics fails to provide us with a way to conduct ourselves digitally in an era of cognitive capitalism. I look to critical software practices and their provisional networked publics, with potential lines of flight for contemporary technoculture via novel digital `codings'.

Sign in / Sign up

Export Citation Format

Share Document