‘The just man will never waver’ (Psalm 111:6)

2017 ◽  
Author(s):  
Gilbert Márkus
Keyword(s):  
Human Being ◽  
Intellectual Culture ◽  
Individual Person ◽  
Ecclesiastical Authority ◽  
Monastic Life ◽  
Holy Places

Adomnán is the only individual person in the nine centuries of Scotland’s history covered by this book for whom we have enough evidence to form a picture of a real human being, through his writings, the writings of his monastery, and writings about him. We can identify key moments in his life, and examine his writings (the Life of Columba, a book On the Holy Places, a law for the protection of women, children and clergy (non-combatants) called Cáin Addomnáin or Lex Innocentium, some minor canons or rules, and a short poem. His years as abbot of Iona also suggest that we should take other texts associated with Iona during his abbacy as indicative of Iona’s intellectual culture and ideology. Among these concerns are the protection of the vulnerable, the promotion of a new ideology of kingship, the place of Iona in hierarchies of ecclesiastical authority, the promotion of monastic life and scholarship, the resolution of the Easter dating dispute, the understanding of the liturgy.

scholarly journals Wczesny monastycyzm w relacji do władzy biskupiej i papieskiej

2011 ◽  
Vol 48 ◽  
pp. 307-324
Author(s):  
Olga Cyrek
Keyword(s):  
Augustine Of Hippo ◽  
Ecclesiastical Authority ◽  
Church Hierarchy ◽  
Monastic Life ◽  
Monastic Communities ◽  
Internal Affairs ◽  
The Relationship ◽  
The Church

The article describes the relationship between the first monks and the Church hierarchy represented by the bishops and popes. Bishops often mingled in the internal affairs of monastic communities, but some organizers of monastic life, such as Caesarius of Arles limited the interference from the outside. Abbots in Ireland while they become more important than bishops. Basil the Great, Augustine of Hippo, Caesarius of Arles, though they were monks, they exercised their functions well in positions of church and maintained friendly relations with the popes. A unique situation is the abbot of St. Columba the Younger, who in Gaul is involved in disputes with the local hierarchy. He did not agree even with the pope, but never openly spoke out against the Apostolic Seat. Monks usually do not lead to the riots but were respectful for the representatives of ecclesiastical authority.

scholarly journals Synod diecezji kujawskiej i pomorskiej z 1586 roku

2003 ◽  
Vol 46 (3-4) ◽  
pp. 227-245
Author(s):  
Janusz Borucki
Keyword(s):  
Legal Regulations ◽  
Rigorous Analysis ◽  
Important Stage ◽  
Catholic Faith ◽  
Wide Range ◽  
Monastic Life ◽  
Holy Places

Activities of Bishop Hieronim Rozrażewski has occurred in the time of initiation and realization of the Tridentine Council resolutions. In the time of his administration in the diocese of Włocławek (named at that time Kujawy and Pomeranian) he had carried on seven synods. Three of them (in 1586,1589 and 1590) were diocesan synods. The rest (in 1585,1589,1590 and 1598) included pomeranian archdeacon’s district only. The most important of them is diocesa synod carried of 1586. The content of the synodal statutes of Bishop Rozrażewski was constituted of numerous legal regulations and pastoral instructions. Its problems contained wide range of matters pertaining various fields of ecclesiastical life. More rigorous analysis of the content of the statutes entitles to differentiation of several thematic groups: defence of the catholic faith, administration and reception of the sacra-ments, other forms of God’s worship, times and holy places, benefices and the duties of the incumbents, the diocesan offices, the discipline of the clergy, monastic life, ecclesiastical seminary, church’s property. Bishop Hieronim Rozrażewski’s synod carried of 1586 constituted very important stage in the process of realization of the tridentine reforms in the Kujawy and Pomeranian diocese initiated by Bishop Stanisław Karnkowski.

scholarly journals From Pan-Anarchism to Social Engineering and Interindividualism: the Human Being Problem in the Work of the Gordin Brothers

2021 ◽  
Vol 26 (1) ◽  
pp. 99-109
Author(s):  
Nikolai I. Gerasimov ◽  
◽  
Dmitry A. Tkachenko
Keyword(s):  
Social Engineering ◽  
Creative Work ◽  
Human Being ◽  
Intellectual Culture ◽  
Collective Work ◽  
Political Views ◽  
Anthropological Study ◽  
History Of

The article analyzes the evolution of the philosophical views of the pananarchism-theorists A.L. and W.L. Gordin through the prism of human being problem. The study involved not only the collective work of thinkers, but also their solo-creative work in the period 1909–1924. Based on the study of such conceptual phenomena as pananarchism, the AO language, social engineering and interindividualism, the conclusion is drawn: being inspired by the philosophy of M. Stirner, A.L. and W.L. Gordin explored the human being problem using one of the most eclectic conceptual devices in the history of Russian intellectual culture. At the same time, the authors of the article consider that eclecticism in this case should be evaluated positively – as an attempt at a comprehensive philosophical and anthropological study, which is based on the ethical and aesthetic views of thinkers, closely related to their socio-political views.

scholarly journals Det hele menneske og en kristologisk funderet forsynstanke: Om brugen af “Sjæl” og “Støv” i to grundtvigsalmer

2006 ◽  
Vol 57 (1) ◽  
pp. 15-52
Author(s):  
Aage Schiøler
Keyword(s):  
Old Testament ◽  
Subject Matter ◽  
Human Existence ◽  
Divine Providence ◽  
Human Being ◽  
Crucial Element ◽  
Individual Person ◽  
The Subject ◽  
The Individual ◽  
The Impact

Det hele menneske og en kristologisk funderet forsynstanke: Om brugen af “Sjæl” og “Støv” i to grundtvigsalmer[The whole human being and a Christologically based belief in providence: On the use of “Soul” and “Dust” in two of Grundtvig’s hymns]By Aage SchiølerThe reading of two of Grundtvig’s hymns, one much used and one less known, uncovers the influence of Old Testament material on his ideas of basic human conditions and on the wording of Christological dynamics within his notions about Divine Providence. First, the use of “Soul” and “Dust” is briefly surveyed. Then the hymns are analysed in order to clarify the impact of the terms on Christology as the crucial element determining the subject-matter of his view on Divine Providence. The outcome of the analysis is that only through inclusion of the existence of the individual person into the destiny of Christ as our equal and brother in life, death and resurrection, the hard questions posed by human existence can be challenged by reference to a God characterized by omnipotence, omniscience, and supreme goodness.The omission of this Christological element, which in Grundtvig’s context is presented through the Preaching of the Gospel, granted the individual through Baptism, and continually maintained through The Lords Supper, would leave Divine Providence as idle talk or mere chance. Finally a modification of the concept of complementarity is used as a means to clarify the term Christian Hope as the liberating potentiality in Grundtvig’s ideas about Divine Providence.

Bernard of Clairvaux

2020 ◽  
Author(s):  
Brian Patrick McGuire
Keyword(s):  
Middle Ages ◽  
Human Being ◽  
Human Spirit ◽  
The People ◽  
Historical Figure ◽  
Monastic Life ◽  
Saint Bernard Of Clairvaux ◽  
Saint Bernard ◽  
The Church ◽  
The Middle Ages

This intimate portrait of one of the Middle Ages' most consequential men, delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and this book presents it all. Following Bernard from his birth in 1090 to his death in 1153 at the abbey he had founded four decades earlier, the book reveals a life teeming with momentous events and spiritual contemplation, from Bernard's central roles in the first great medieval reformation of the Church and the Second Crusade, which he came to regret, to the crafting of his books, sermons, and letters. We see what brought Bernard to monastic life and how he founded Clairvaux Abbey, established a network of Cistercian monasteries across Europe, and helped his brethren monks and abbots in heresy trials, affairs of state, and the papal schism of the 1130s. By re-evaluating Bernard's life and legacy through his own words and those of the people closest to him, the book reveals how this often-challenging saint saw himself and conveyed his convictions to others. Above all, the biography depicts Saint Bernard of Clairvaux as a man guided by Christian revelation and open to the achievements of the human spirit.

scholarly journals Personalistic Anthropology of Czeslaw Stanislaw Bartnik

2016 ◽  
pp. 97-103
Author(s):  
Richard Gorban
Keyword(s):  
Human Existence ◽  
Theory And Practice ◽  
Considerable Importance ◽  
Human Being ◽  
Individual Person ◽  
Model Based ◽  
Personal Relations ◽  
Individual Personality ◽  
Definition Of ◽  
The Church

R. A. Gorban. Personalistic Anthropology of Czeslaw Stanislaw Bartnik. The article suggests the conception of Personalistic anthropology of Czeslaw Stanislaw Bartnik, a modern Catholic philosopher and theologian, one of the founders of the Polish Personalist School. The author reveals that the Polish thinker clarifies the anthropologic theological model based on the principles of Personalism, in which the Person of Christ is the main hypostasis being an individual personality and a communal person, that is the Church. Stanislaw Bartnik believed that anthropology must completely base on Christology, as humanization of a man has to fully actualize itself only in Christ. The theologian works out the definition of a communal personality, in which both an individual person and community gain the same considerable importance, as a human being finds the fullness of its personal dimensions only in a community, where it achieves its fullness. Accentuating mutual interdependence of personalities, he thinks society to be an anthropological environment that molds a personality, enabling it to realize its potential and reach the fullness of human existence, as it would be impossible without personal relations that are established within a community. In his works, written in different years, Stanislaw Bartnik generates the idea that a communal anthropology, which is complemented by a communal anthropology of salvation in the earthly dimension, is constituent of an individual anthropology. That is why it is important to build up a full-fledged anthropology based on Personalism and theology, as the theory and practice of Christian Perstonalist model help actualize the fullness of a man’s perfect personality in all its dimensions and manifestations. In conclusion, anthropology must become a universal science about a man as an individual and community.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Universal declaration of human rights as a source of universal international legal standards of human rights

2020 ◽  
pp. 36-42
Author(s):  
Uliana Kuzenko
Keyword(s):  
Human Rights ◽  
Legal Regulation ◽  
Universal Declaration ◽  
Human Being ◽  
Legal Basis ◽  
International Human Rights ◽  
Human Rights Protection ◽  
Rights Protection ◽  
Legal Standards ◽  
International Human

Purpose. The purpose of the article is to analyze the Universal Declaration of Human Rights as an international legal instrument, which for the first time formulated the foundations of modern democratic status of a human being and its fundamental rights and freedoms. Methodology. The methodology involves a comprehensive study of theoretical and practical material on the subject, as well as a formulation of relevant conclusions and recommendations. During the research, the following methods of scientific cognition were used: dialectical, terminological, formal and logical, systemic and functional. Results. The study found that the main features of the Universal Declaration of Human Rights as a source of international legal mechanism for the protection of human rights are: 1) it is a fundamental, foundational and universal international human rights act of the United Nations; 2) it establishes a system of fundamental human rights; 3) it defines a common system of fundamental international human rights standards; 4) it determines the principles of legal identity of a human being; 5) it determines the fundamental basis and principles of international legal regulation in the field of human rights protection; 6) it acts as an international legal basis for the adoption of the latest legislation on human rights protection; 7) it acts as an international legal basis for the codification of human rights legislation. Scientific novelty. The study found that the Universal Declaration of Human Rights points to the natural origin of human rights, which must be binding on all States and for the whole population, regardless of citizenship, in order to ensure the human rights protection in a democratic and rule-of-law State. Practical importance. The results of the study can be used to improve Ukrainian legislation on human rights and fundamental freedoms.

Making the Différance: Between Derrida and Stiegler

Derrida Today ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1-16
Author(s):  
Francesco Vitale
Keyword(s):  
Natural Condition ◽  
Ecological Crisis ◽  
Human Being ◽  
Effective Response ◽  
Life On Earth

This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to Technics and Time 1. to analyze the distinction between ‘vital difference’ and ‘noetic difference’ that constitutes the condition of possibility of the ‘neganthropological différance.’ In this perspective, the distinction proposed by Stiegler seems to re-propose the hierarchically oriented oppositional structure that characterizes metaphysical thought and in particular the opposition between man and animal, attributing to the human being the ability to free himself from the constraints of his biological-natural condition. Finally, the paper attempts to account for the repercussions of this approach on the very possibility of an effective response to the ecological crisis, concluding with a provocation regarding the role that theory can and must play with regard to such an urgent and far-reaching problem.

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