‘Gird your sword upon your thigh’ (Psalm 44: 3)

Author(s):  
Gilbert Márkus

This chapter traces developments of the ninth century. We examine the Viking raids, and subsequent Norse occupation and settlement in some parts of the country. This process happened in different ways in different places, and archaeology, place-names and historical sources can help us to see some of the finer detail. An argument is made for a mid-ninth century turn to Christianity by some Norse settlers, along with their Gaelicisation in some areas and their alliances with native rulers in Scotland and Ireland. Other Norse polities – in Scotland, Ireland and northern England – remained a serious threat. Following destruction of the British kingdom of Alclud (Dumbarton) by the Dublin Norse, the re-location of Strathclyde power to Govan may witness a new British-Norse cohabitation and possible alliance. Meanwhile, the Gaelicisation of Pictland continued throughout the Viking period, until by the end of the ninth century ‘Pictland’ had become the Gaelic-speaking kingdom of Alba/Scotia – a re-branding exercise rather than a conquest. The implications of this new Gaelic identity are discussed through new readings of the sources for the ninth century (especially Pictish king lists and the Chronicle of the Kings of Alba).

2014 ◽  
Vol 89 (2) ◽  
pp. 371-389
Author(s):  
Thorsten Lemm

Zusammenfassung: Seit langem nehmen in Norwegen und Schweden Ortschaften und Höfe mit dem Namen Huseby o. ä. zentrale Punkte in der Frühgeschichtsforschung ein. Sie werden dort als seit jeher bedeutende Orte interpretiert, die in der späten Wikingerzeit oder am Übergang zum Mittelalter zu königlichen Höfen aufstiegen und in diesem Zuge mit der standardisierten Bezeichnung *húsabýr versehen wurden. Die dadurch ersetzten ursprünglichen Ortsnamen sind nur selten überliefert. Die Huseby-Orte Alt-Dänemarks fanden in der Forschung hingegen nur wenig Beachtung. Die vorläufigen Ergebnisse der in den letzten Jahren durchgeführten Kontextanalysen und archäologischen Prospektionen erlauben es nun, das einst in dänischem Reichsgebiet gelegene Husby in Angeln in eine Reihe mit den bedeutenden Huseby-Orten Schwedens und Norwegens zu stellen. Archäologische Funde, allen voran die Entdeckung eines Siedlungslatzes mit zahlreichen Metallobjekten, die verkehrsgeografische Lage, Flurnamen in der Umgebung und eine romanische Kirche mit wahrscheinlich hölzernem Vorgängerbau zeichnen für Husby das Bild eines in der jüngeren Germanischen Eisenzeit, in der Wikingerzeit und im Mittelalter (über-)regional bedeutenden Ortes. Résumé: En Norvège et en Suède les localités ou habitats portant le nom d’H useby ont depuis longtemps occupé une place de choix en recherche protohistorique. Là, on les a toujours considérés comme des localités importantes, et ces endroits s’élevèrent au rang de cours royales au courant de l’époque viking tardive ou au début du Moyen Age ; de ce fait ils ont acquis la dénomination standard de*húsabýr. Les toponymes d’origine que ces nouvelles dénominations ont remplacés ne survivent que fort rarement. Cependant très peu d’enquêtes ont porté sur les toponymes Huseby que l’on rencontre dans l’ancien Danemark. Les résultats préliminaires d’études contextuelles et de prospections de terrain effectués au cours des dernières années nous permettent de ranger le site d’Husby en Anglie (Angeln), qui faisait anciennement partie du royaume danois, dans la série des sites importants portant le nom d’Huseby en Suède et en Norvège. Les données archéologiques, en particulier la découverte d’un habitat contenant de nombreux objets en métal, sa situation géographique, les noms des parcelles aux alentours et la présence d’une église romane avec probablement un précurseur en bois indiquent qu’Husby jouait un rôle (supra)régional significatif pendant l’âge du Fer germanique tardif, l’époque viking et le Moyen Age. Abstract: Settlements or farmsteads bearing the name Huseby or similar have occupied a central position in protohistoric research in Norway and Sweden for a long time. There they have always been interpreted as significant places, which rose to being royal courts in the Late Viking period or at the beginning of the Middle Ages and in the process were given the standard denomination of *húsabýr. The original place-names that these new denominations replaced rarely survive. Research has however paid little attention to the Huseby place-names of ancient Denmark. Preliminary results from contextual studies and archaeological surveys conducted over the last few years allow us to now align the site of Husby in Anglia, which once lay in the Danish realm, with the important Huseby sites of Sweden and Norway. Archaeological finds, especially the discovery of a settlement containing numerous metal objects, its geographical location, field names in its surroundings, and a Romanesque church with a probable timber precursor indicate that Husby was a significant (supra-) regional place in the later Germanic Iron Age, the Viking period and the Middle Ages.


2020 ◽  
Vol 100 ◽  
pp. 86-108
Author(s):  
Barry Ager

In 2007, near Harrogate, in North Yorkshire, a Viking-period hoard was discovered with a Carolingian silver-gilt cup. This article examines this cup, highlighting Oriental, Central Asian and classical parallels in both metal and pottery for the cup’s form and decoration. The overall significance of the cup’s iconography has already been thoroughly discussed by Professor Egon Wamers, who proposed that the scenes on the cup are paralleled in the early ninth-century Stuttgart Psalter. This article proposes that Oriental forms and decorative elements in metalwork were channelled to the West through diplomatic contacts and trade by way of a complex of routes by land and sea, as well as possibly by refugees from Islamic conquests.


Slavic Review ◽  
1964 ◽  
Vol 23 (2) ◽  
pp. 212-219
Author(s):  
Horace G. Lunt

The lucid account of the Moravian mission of Constantine–Cyril and Methodius that Professor Dvornik has given is a persuasive and up–to–date statement of widely accepted views. Yet scarcely a single specialist would be willing to agree unhesitatingly with all the details even in such a brief résumé of the quarter-century of relations between the emerging Slavic nations and their neighbors. Indeed, some, as his footnotes suggest, might take exception to certain of his major points.The difficulty lies in our historical sources–in their paucity, their unclear allusions, their omissions, and, worst of all, their contradictions. First of all, so little of the ninth–century material has survived that we are dependent on the views written decades or even centuries after the events. Then, even the contemporary writings have come down to us in modified form, owing to varying amounts of recopying and editing, with inevitable distortions, omissions, reinterpretations, and interpolations.


1994 ◽  
Vol 2 (1) ◽  
pp. 13-46
Author(s):  
Johan Callmer

The clay paw burial rite is a special feature of the Åland Islands. It is introduced already in the seventh century shortly after a marked settlement expansion and considerable cultural changes. The rite may be connected with groups involved in beaver hunting since the clay paws in many cases can be zoologically classified as paws of beavers. On the Åland Islands only minor parts of the population belong to this group. Other groups specialized in contacts with the Finnish mainland. The clay paw group became involved in hunting expeditions further and further east and in the ninth century some of the members established themselves in three or four settlements on the middle Volga. There is a later expansion into the area between the Volga and the Kljaz'ma. The clay paw burial rite gives us an unique possibility to identify a specific Scandinavian population group in European Russia in the ninth and tenth centuries. With the introduction of Christian and semi-Christian burial customs ca. A.D. 1000 we cannot archaeologically distinguish this group any more but some historical sources could indicate its existence throughout the eleventh cetury in Russia. The clay paw burial rite brings to the fore questions about local variations and special elements in the Pre-Christian Scandinavian religion. Possibly elements of Finno-ugric religious beliefs had a connection with the development of this rite.


Via Latgalica ◽  
2016 ◽  
pp. 106
Author(s):  
Otīlija Kovaļevska

<p><em>The prevailing majority of contemporary village names of Latgale in historical sources can be traced back to the 18<sup>th </sup>century at least, whereas surnames, many of which have been preserved up to now, were extensively mentioned already in the 18<sup>th</sup> century and even in earlier documents. The striking similarity between the village names and surnames evidently points to their relatedness and raises questions about their origin. Despite the large number of these onyms, many village names and surnames are unique, characterizing a certain region, parish, or even village. To some extent, surnames in Latgale are a geographical reality, and as well as place names, they can be investigated by means of the cartographic methods.</em><em></em></p><p><em>The aim of the article is to demonstrate the benefits of using maps in research of the origins of the place names and surnames in Latgale. Applying the maps, the attempt has been made to look at the formation of village names throughout the centuries as well as to find out what the relationship between the family names and place names is. For this purpose the oldest available sources of place names and surnames of Latgale were used, trying to project them on modern maps and searching for correlations. For the research southeastern Latgale has been chosen, since a relatively large number of the 16<sup>th</sup>–18<sup>th</sup> century documents, containing personal names and place names are available regarding this region. Since the field of the research is very wide and each name has its own individual history, only general correlations and traditions were searched for. Nevertheless, the examples mentioned in the article illustrate the opportunities that the projection of ancient sources on the modern map provides.</em><em></em></p><p><em>The main sources used in this research were various documents of revision and inventories from the 16<sup>th</sup>–18<sup>th</sup> centuries, partly digitized by the National Historical Archives metrics and materials of revision dated to 1772, as well as some other 16<sup>th</sup>–18<sup>th</sup> century documents, containing place names and surnames, as well as maps of various periods. To identificate place names on modern maps the Database of Geographical Names http://vietvardi.lgia.gov.lv/</em><em> and Map Browser http://kartes.lgia.gov.lv/karte/ maintained by the Latvian Geospatial Information Agency (LGIA) have been used.</em></p>


Author(s):  
Erzsébet Fóthi ◽  
Angéla Gonzalez ◽  
Tibor Fehér ◽  
Ariana Gugora ◽  
Ábel Fóthi ◽  
...  

Abstract According to historical sources, ancient Hungarians were made up of seven allied tribes and the fragmented tribes that split off from the Khazars, and they arrived from the Eastern European steppes to conquer the Carpathian Basin at the end of the ninth century AD. Differentiating between the tribes is not possible based on archaeology or history, because the Hungarian Conqueror artifacts show uniformity in attire, weaponry, and warcraft. We used Y-STR and SNP analyses on male Hungarian Conqueror remains to determine the genetic source, composition of tribes, and kin of ancient Hungarians. The 19 male individuals paternally belong to 16 independent haplotypes and 7 haplogroups (C2, G2a, I2, J1, N3a, R1a, and R1b). The presence of the N3a haplogroup is interesting because it rarely appears among modern Hungarians (unlike in other Finno-Ugric-speaking peoples) but was found in 37.5% of the Hungarian Conquerors. This suggests that a part of the ancient Hungarians was of Ugric descent and that a significant portion spoke Hungarian. We compared our results with public databases and discovered that the Hungarian Conquerors originated from three distant territories of the Eurasian steppes, where different ethnicities joined them: Lake Baikal-Altai Mountains (Huns/Turkic peoples), Western Siberia-Southern Urals (Finno-Ugric peoples), and the Black Sea-Northern Caucasus (Caucasian and Eastern European peoples). As such, the ancient Hungarians conquered their homeland as an alliance of tribes, and they were the genetic relatives of Asiatic Huns, Finno-Ugric peoples, Caucasian peoples, and Slavs from the Eastern European steppes.


2013 ◽  
Vol 89 (2) ◽  
pp. 51-67 ◽  
Author(s):  
Gillian Fellows-Jensen

Evidence is provided by place names and personal names of Nordic origin for Danish settlement in England and Scotland in the Viking period and later. The names show that Danish settlement was densest in Yorkshire, Lincolnshire and Leicestershire but can also be traced outside the Danelaw. In the North, Danish settlers or their descendants moved across the Pennines to the Carlisle Plain, and from there along the coast of Cumberland and on across the sea to the Isle of Man, and perhaps back again to southern Lancashire and Cheshire before the middle of the tenth century. There,was also a spread of Danes around south-western England in the early eleventh century, reflecting the activities of Cnut the Great and his followers. After the Norman Conquest, Nordic influence spread into Dumfriesshire and the Central Lowlands of Scotland. It was in the more isolated, northern communities that Nordic linguistic influence continued to thrive.


1970 ◽  
Vol 33 (2) ◽  
pp. 350-352 ◽  
Author(s):  
Georg Morgenstierne

How long did Greek continue to be spoken in north-eastern Afghanistan ? We shall probably never know. Till now Greek inscriptions have only been found on the outskirts of Afghan territory and from pre-Christian times, at Kandahar and at Ai Khanum (second century B.C.). The latter must have been a thoroughly Hellenistic city, and Kandahar also must have had an element in its population speaking or understanding Greek for Aśoka to have inscriptions written there in this language. On coins Greek continued to be used long after the Graeco-Bactrian kings, by the Indo-Parthian and the first Kusana kings. And the position of Greek was at any rate strong enough to induce the Kusānas to use Greek, and not Indian or Aramaic, script for their own language, a script which persevered, in a debased form, down into the ninth century A.D.


Teosofia ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 127-142
Author(s):  
Altaf Hussain Yatoo

Persian spirituality exerted a profound influence on the religious culture of Kashmir. The local Hindu Shaivite monism that went back to the ninth century was propagated by the Rishi ascetics. This paper aims to examine the influence of Sufism on the popular Islamic culture in Kashmir, in particular the role of the fourteenth-century figure of Nund Rishi or Shaykh Nūruddīn. The findings will be based on the qualitative analysis of the historical sources pertaining to the period concerned, with a focus on the Sanskrit epic of Rajatarangini and the poetry of Nund Rishi which explicitly refers to famous Persian mystics. This study has valid implications for the research on the causes of the socio-cultural transformation of Kashmir that were not only initiated but also taken to its completion and fruition by the local Rishi order.   


2019 ◽  
pp. 7-23
Author(s):  
Kjetil Loftsgarden

This study demonstrates how routes over mountain plateaus and passes connected farms, hamlets and regions. The routes enabled wide social and economic networks and were a prerequisite for regional surplus production in the Norwegian inland areas from the Viking Age.Iron, furs, skins and antlers were among the important commodities for farmers in the mountain and valley regions. These resources were exchanged for goods from the coastal areas, and it is likely that the purpose for much of the traffic over the mountains was trade. Medieval law texts and later historical sources indicate that the bulk of the traffic over mountains took place during the summer. The commodities were transported on packhorses or by foot.Using archaeological sites and findings, as well as place-names and historical sources, I have mapped the main mountain trails in South Norway. The historical significance of these communication routes are indicated by large burial sites, some consisting of hundreds of burial mounds, at the foot of several mountain crossings. These sites are testament to the great importance and value of communication and transportation across mountains passes – and its control – well before the extensive regional surplus production from the last half the Viking Age.


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