Friendship, Sovereignty and Political Discord in Coriolanus

Author(s):  
Thomas P. Anderson

This chapter re-orients the way that early modern political sovereignty is understood by arguing that the relationship between Coriolanus and Aufidius is a friendship predicated on agonism and discord. The chapter’s close examination of their alliance and eventual betrayal establishes the counter-politics of friendship that organizes political relationships explored throughout the book. A fragile warrior-friendship links the two men in shared estrangement. In claiming that the two rivals embody a singular type of friendship with resonant political implications, the chapter revises early modern theories of friendship from Erasmus, Bacon, and Montaigne, as well as friendship theory from their classical predecessors Cicero and Aristotle. Shakespeare’s depiction of amicitia perfecta offers a critical point of intervention in contemporary accounts by Foucault and Derrida of the political potential inherent in a friendship characterized by dissensus, not amity. Coriolanus stages the possibility of radicalizing the citizen/state binary, glimpsing the fragile grounds of a potentially new communal politics embodied in a fragile warrior friendship.

2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.


2019 ◽  
Vol 43 (1) ◽  
pp. 5
Author(s):  
Pierre Zoberman

<p>This article explores the political implications, both at the time and for present-day readers, of the way La Princesse de Clèves calls into question gender norms/roles. Analyzing plots and characters in Lafayette’s text and readers/critics’ reactions in various contexts, it foregrounds the unsettling potential of a text that paradoxically moved from the position of hapax-cum- media-sensation to that of a paradigm of the early-modern novel. By focusing on its continued efficacy in disturbing heteronormative stereotypes, it sheds light on the way literature from before the modern era can contribute to identifying and analyzing queerness and gender dissidence in past historical contexts.</p>


2001 ◽  
Vol 44 (2) ◽  
pp. 313-339 ◽  
Author(s):  
PETER N. MILLER

Lucca was the smallest and least important of the three Italian republics that survived the Renaissance. Venice and Genoa still command the attention of historians. But in the seventeenth and eighteenth centuries, for all that it might seem out-of-the-way, Lucca developed an extraordinary political literature. The regular election of senators was marked by the musical performance of a text, generally drawn from Roman history, that illustrated the way citizens of a republic were to behave. The poet and composer were natives and the event was a lesson in citizenship. A close look at the content of these serenades, or operas, makes clear that the republic's motto might have been Libertas but its teaching emphasized constantia. The themes and the heroes of Lucca's political literature were those we associate with neo-Stoicism. The relationship between neo-Stoicism and citizenship in early modern Lucca is the focus of this article. These texts present us with the self-image of an early modern republic and its understanding of what it meant to be a citizen. They are an important source for anyone interested in early modern debates about citizenship and in the political ideas that are conveyed in the commonplaces of baroque visual and musical culture.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


2011 ◽  
pp. 116-132 ◽  
Author(s):  
Costas Panagopoulos

Emerging technology has provided public sector leaders with unprecedented opportunities to redefine the relationship between citizens and the state. Yet, even as leaders embrace the promise and possibilities afforded by digital government, there is little consensus about the political implications of digital government. While some experts expect little impact, others claim that advances in digital government will have significant political implications. This study assesses the political implications of digital government from an international perspective. Using data recently compiled by the United Nations (U.N.), the findings indicate that digital government is likely to produce significant political implications. Specifically, advances in digital government are likely to engender greater citizen support for government as well as higher levels of political participation.


Author(s):  
Ryan Patrick Hanley

Chapter 6 turns to Fénelon’s theology, focusing on his treatment of hope and its significance for his political philosophy. It argues that he regarded hope not just as a key theological virtue, but also as a key virtue of political rulers and political reformers. Its discussion of the political implications of Fénelon’s theology proceeds in three parts. It first examines the role of hope in Telemachus. It then turns to the treatment of hope in Fénelon’s theology, focusing on three particular discussions: the place of hope in love, the relationship of hope to self-interest, and the place of hope in prayer. The final section turns to two aspects of Fénelon’s theology beyond hope which also have significant implications for his political philosophy: his understanding of the relationship of human being to divine being, and his arguments for the existence of God and their implications for universal order.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.


2020 ◽  
Vol 27 (4) ◽  
pp. 1123-1141 ◽  
Author(s):  
Mahdi Salehi

Purpose The purpose of this study is to investigate whether the political connections of companies are correlated with auditor selection, audit fees and abnormal audit fees. Design/methodology/approach The research data contains 756 observations of companies listed on the Tehran Stock Exchange during 2011-2019. In this study, the relationship between companies with political relationships and the selection of a qualified auditor, audit fees and abnormal audit fees are reviewed. The regression used for test the hypotheses. Findings The results of hypotheses testing indicate that there is a positive and significant correlation between the political relationships of companies and certified auditor selection, auditing fees and abnormal audit fees. In addition, the political relationships of companies have a significant and inverse effect on the relationship between institutional ownership and auditing fee and abnormal audit fees. It was also found that there is a positive and significant correlation between companies and political relationships and abnormal audit fees. Originality/value So far several studies conducted on audit fees, however, no study conducted on the relationship of political relationship of the companies with audit fees and the results of the current study may bridge the gap in the current field.


2014 ◽  
Vol 6 (3) ◽  
pp. 250-271 ◽  
Author(s):  
Thibaut Jaulin

No major citizenship reform has been adopted in Lebanon since the creation of the Lebanese citizenship in 1924. Moreover, access to citizenship for foreign residents does not depend on established administrative rules and processes, but instead on ad hoc political decisions. The Lebanese citizenship regime is thus characterized by immobilism and discretion. This paper looks at the relationship between citizenship regime and confessional democracy, defined as a system of power sharing between different religious groups. It argues that confessional democracy hinders citizenship reform and paves the way to arbitrary naturalization practices, and that, in turn, the citizenship regime contributes to the resilience of the political system. In other words, the citizenship regime and the political system are mutually reinforcing.


2007 ◽  
Vol 3 (4) ◽  
pp. 319-322 ◽  
Author(s):  
Philippe Sands

This comment responds to a central issue posed by Professor Tushnet as to the way in which democracies control the exercise of emergency powers. Sands believes that ‘law’ and ‘politics’ are not mutually exclusive, and that the relationship between them suggests that a general theory on the interplay of political and legal factors in controlling the exercise of emergency powers remains elusive.


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