scholarly journals The Relationship Between Authority and Authenticity in the Laozi: Employing Wu無 as a Philosophical Framework

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small
Keyword(s):  
The Political ◽  
Political Aspect ◽  
The People ◽  
The World ◽  
Philosophical Framework ◽  
Generative Processes ◽  
The Relationship ◽  
The Way

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.

scholarly journals Populism

Soundings ◽  
2019 ◽  
Vol 72 (72) ◽  
pp. 31-47
Author(s):  
David Featherstone ◽  
Lazaros Karaliotas
Keyword(s):  
The Political ◽  
Right Wing ◽  
Grassroots Politics ◽  
The People ◽  
Right Wing Populism ◽  
The Relationship ◽  
The Way

Populism refers to forms of politics that put 'the people' at their centre, but the way 'the people' is understood varies widely. Questions of left populism have gained significant traction and engagement in the last decade - and this is a key focus of this article. While recognising the importance of Ernesto Laclau's analysis in On Populist Reason, the authors argue that his work is hindered by an overly formalist account of the political. Stuart Hall's writings on Thatcherism offer a more contextual and situated engagement with particular populist strategies, and have continuing relevance for understanding right-wing populism. Podemos in Spain and Syriza in Greece offer actually existing experiences of left populism. We discuss three limitations in their strategies: their 'nationed' narratives of the crisis; the relationship between the parties' leadership and grassroots politics; and the nature of their engagement with internationalist political projects. Part of the critical terms series

Conclusion: Popular Politics, Radicalism and Inter-war Democracy

2018 ◽  
Author(s):  
Malcolm Petrie
Keyword(s):  
Public Involvement ◽  
Labour Party ◽  
The Political ◽  
Popular Politics ◽  
Political Extremism ◽  
Political Identities ◽  
The People ◽  
Political Left ◽  
The Relationship ◽  
The Way

Scottish popular politics was transformed during the inter-war decades. Local political identities, and especially those connected with the radical tradition, were subsumed within a more uniform national political contest. Further, the arrival of the mass franchise altered the way in which the relationship between the people and parliament was understood. The means by which politics was conducted duly changed: popular traditions of public involvement in politics came to be tarnished by association with political extremism in general, and Communism in particular. This occasioned a change in relations on the political left, and in the approach of the Labour Party. Equally, it differentiated inter-war politics in Scotland and Britain from that witnessed elsewhere in Europe.

Remarks on the Relationship between State and Religion in Hegel [1982]

2020 ◽  
pp. 199-219
Author(s):  
Ernst-Wolfgang Böckenförde ◽  
Mirjam Künkler ◽  
Tine Stein
Keyword(s):  
The State ◽  
The Political ◽  
Modern State ◽  
Democratic Process ◽  
God's Will ◽  
The Core ◽  
The People ◽  
The World ◽  
The Relationship ◽  
The Church

Is and can religion be seen as a foundation of the modern state? In this article Böckenförde discusses the relationship between state and religion while reviewing Hegel’s main writings on this question. Reconstructing Hegel’s concept of the state, Böckenförde points out that for Hegel, the state is simultaneously universal and historical. It is more than the political system or government—it is the polity in general and the structured form in which the people exist. Moreover, the state is the materialization of the ethical idea as such and the manifestation of how ‘truth’ in history became reality. In Hegel’s view, ‘truth’ is ultimately God’s will in the world. Further, for Hegel, state and religion are two forms of the same substance: reason. Morality and reason are closely intertwined in Hegel. Religion is a source of morality for the people, and the state and the Church are the institutional manifestations of reason. Böckenförde shows that Hegel identifies individual conscience as the core of each person’s freedom; however, Hegel denies a right to an aberrant conscience, indicating a very limited notion of freedom. Finally, Böckenförde discusses Hegel’s philosophy in light of the state today with its separation of state and religion. Since today’s state does not consider religion as part of its foundation, in Hegel’s view it would ‘stand freely in the air’. Böckenförde concludes, contrary to Hegel, that only the democratic process and the people’s agreement on the things that cannot be voted upon can form the basis of the state.

Reorientating European Imperialism: How Ottomanism Went Global

2016 ◽  
Vol 56 (3-4) ◽  
pp. 290-316 ◽  
Author(s):  
Isa Blumi
Keyword(s):  
World War I ◽  
The Political ◽  
World War ◽  
The Urals ◽  
Economic Changes ◽  
The World ◽  
Western Imperialism ◽  
The Relationship ◽  
The Way

Scholars have long studied Western imperialism through the prism of pre-World War I literature and journalism. Characterizing this literature as Orientalist has become programmatic and predictable. The sometimes rigid analysis of this literature often misses, however, the contested dynamics within. This is especially the case with analyses of Ottoman contributions to the rise of a Western colonialist ethos – orientalism, imperialism, and racism – reflecting the political, structural, and economic changes that directly impacted the world. Essentially, colonial pretensions – servicing the ambitions of European imperialism at the expense of peoples in the ‘Orient’ – were articulated at a time when patriotic Ottomans, among others, were pushing back against colonialism. This article explores the possibility that such a response, usefully framed as Ottomanism, contributed regularly to the way peoples interacted in the larger context of a contentious exchange between rival imperialist projects. What is different here is that some articulations of Ottomanism were proactive rather than reactive. In turn, some of the Orientalism that has become synonymous with studies about the relationship between Europe, the Americas, and the peoples “East of the Urals” may have been a response to these Ottomanist gestures.


scholarly journals RELASI AGAMA DAN POLITIK (Kajian relasi Islam dan politikdalam berbagai dimensi)

2018 ◽  
Vol 5 (1) ◽  
pp. 23-33
Author(s):  
Atnawi Atnawi
Keyword(s):  
Social Relations ◽  
The Political ◽  
Political Aspect ◽  
Political Issue ◽  
Government Power ◽  
Politics And Religion ◽  
The World ◽  
The Relationship ◽  
Vertical Relation ◽  
Political Term

Islam is a religion revealed by Allah swt as guidance for mankind in performing duties as creatures and kholifah of Allah SWT, is tasked to preserve and maintain the regulation of life, it means the regulation and life cycle are balance in social and vertical relation. While on the other side, there isa political term which is regulates the issue of social relations between humans and others, in order to maintain and achieve interests. Islam is as a religion that has a teaching and rules of a life, namely the Qur'an, is as a guide of life of Muslims, then the political issue (syiasah) has been arranged too. Thus, the questionis,the relationship between politics and religion is closely intertwined and intersect. But in practice in the field, there are some problems that have some interpretations differently,it separates the affairs of the world with the matter of the afterlife, which is to separate the affairs of politics and Religion. This happens because the political aspect is considered government power that it is not suitable with the Religion aim, such as, the loss of value of honesty, the thinness of the sense of brotherhood, and that there is the interests that it is became the main goal in politics.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

On Metaphysics and the Political: A Polemics of Reading Baudelaire in the 1930s

2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto
Keyword(s):  
Twentieth Century ◽  
Political Crisis ◽  
The Political ◽  
Modern Poetry ◽  
Progressive Politics ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Insight Into

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.

A New Hope

2018 ◽  
Author(s):  
Zoran Oklopcic
Keyword(s):  
Popular Sovereignty ◽  
The People ◽  
Collective Self ◽  
The Relationship ◽  
The Way

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.

Interview with Vicki Kirby

2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin
Keyword(s):  
Social Theory ◽  
Life Sciences ◽  
The Political ◽  
Nature And Culture ◽  
Political Implications ◽  
New Materialisms ◽  
The Relationship ◽  
The Way

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

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