Jacques Réda's ‘Le Noir et l'or de Dresde’: Ethics and Aesthetics in War's Wake

2021 ◽  
Vol 60 (1) ◽  
pp. 131-144
Author(s):  
Lynn Anderson

In ‘Le Noir et l'or de Dresde’ ( Europes, 2005), Jacques Réda's quixotic project is to excavate a Dresden that is no more. Fully aware of this paradoxical aim as he walks through its martyred cityscape ‘vers la Dresde du XVIIIe siècle en sachant qu'elle n'existait plus’, he reflects on images present and past: sun-drenched spires remembered from eighteenth-century paintings that stand as witness to what no longer exists, the brutal bombings by American and British forces during the Second World War, and the commercialized aftermath of German reunification. As Réda moves beyond assessing tragedy through a historical lens, his poetic prose commemorates trauma by accentuating chromatic, lexical and aural textures and intensities in order to open avenues towards shared subjectivity. He establishes an ethical and aesthetic trajectory that responds creatively to war's destruction, and concludes by reframing the city's heraldic colours, black and gold, within sunset's unifying transit across a poetically reconstructed skyline

2011 ◽  
Vol 38 (3) ◽  
pp. 641-660 ◽  
Author(s):  
PETER M. R. STIRK

AbstractAlthough the Westphalian model takes many forms the association of Westphalian and sovereign equality is a prominent one. This article argues firstly that sovereign equality was not present as a normative principle at Westphalia. It argues further that while arguments for sovereign equality were present in the eighteenth century they did not rely on, or even suggest, a Westphalian provenance. It was, for good reasons, not until the late nineteenth century that the linkages of Westphalia and sovereign equality became commonplace, and even then sovereign equality and its linkage with Westphalia were disputed. It was not until after the Second World War, notably through the influential work of Leo Gross that the linkage of Westphalia and sovereign equality became not only widely accepted, but almost undisputed until quite recently. The article concludes by suggesting that not only did Gross bequeath a dubious historiography but that this historiography is an impediment to contemporary International Relations.


Author(s):  
Jerzy Tomaszewski

This chapter considers a series of books, A to Polska właśnie (This is Indeed Poland). These books introduce their readers to various issues of interest to anyone studying Polish society. The chapter focuses on the volume Żydzi (The Jews), in particular, as it is the first to discuss an important group among Poland's population. The volume covers the period up to the second half of the eighteenth century, political and social problems from the second half of the eighteenth century until the end of the nineteenth, Jewish culture and religion in the nineteenth century, the period from the First World War until 1939, the Holocaust, and Jews in Poland after the Second World War. The chapter contends that this book should be regarded not as just one more study about Polish Jews, but as making a singular contribution to the promotion of knowledge about Jewish traditions, culture, and history in Poland.


2016 ◽  
Vol 11 (4) ◽  
pp. 351-382 ◽  
Author(s):  
Mary M. Young ◽  
Susan J. Henders

This article examines the diplomatic practices of non-state actors in the history of Canadian–Eastern Asian relations in order to theorize and show empirically how diplomacies make and can transform world orders. Analysing examples of trans-Pacific missionary, commercial and labour interactions from the late eighteenth century to the Second World War, the article points to how the diplomatic practices of non-state actors, often in everyday circumstances, enacted Canadian–Asian relations. They, in turn, constituted and challenged the hierarchical social relations of the European imperial world order that was linked with race, class, gender, civilization and culture — hierarchies that conditioned patterns of thought and action, in that order. The analysis uses and further develops the concept of ‘other diplomacies’, as introduced by Beier and Wylie, to highlight the centrality to world orders of practices that have a diplomatic character, even when the actors involved do not represent states.


1959 ◽  
Vol 18 (2) ◽  
pp. 53-74 ◽  
Author(s):  
Joseph Kahl

The transformation of society by industrialization and urbanization is currently of great concern to men of affairs and to men of science. Since the second World War the rate of industrialization has increased as people in previously isolated or tradition-bound societies have entered the main stream of world history to demand the material benefits of modern technology. They often seek those material benefits while hoping to retain their traditional cultures, yet, since England pointed the way in the eighteenth century, experience indicates that their hopes are utopian, for a radical change in the mode of production has profound repercussions on the rest of culture. This generalization is as sure as any in all of social science, but it is so abstract as to offer little guide to one who wants to know what the specific consequences of industrialization are likely to be. Some recent research helps us to do better.


2020 ◽  
Vol 68 (2) ◽  
pp. 127-145
Author(s):  
Achim Stiegel

The Rijksmuseum recently acquired eight furniture designs, drawn by the cabinet-maker from Braunschweig, Carl Wilhelm Marckwort (1798-1875), while working as a journeyman in Berlin, in the years 1820-23. Apart from another group by Marckwort, no similar drawings made in Berlin during the first half of the nineteenth century survive, although they must once have been common. They were not regarded as works of art, and those that may have been retained in Berlin were lost during the Second World War. Marckwort took his drawings with him when he returned to Braunschweig in 1824, where they have until recently been kept by a succession of local cabinet-makers. Marckwort’s drawings present much information on current Berlin furniture types, and they document the high level of draughtsmanship attained by a talented craftsman working there. In Berlin, as in Vienna and indeed also in Braunschweig, much attention was given from the late eighteenth century onwards to providing drawing lessons for apprentices and journeymen. This was seen as an important step in an effort to improve the quality of manufactured goods. Marckwort’s manner of drawing, linear rather than free, exemplifies the workings of the new educational system. Sadly, no documentation concerning his training has been found.


Author(s):  
Ed Bates

This chapter traces the historical development of the concept of human rights and their status in international law. It first discusses human rights on the domestic plane, focusing on the key developments since the late eighteenth century, and then examines international law from the perspective of human rights over the period up to the Second World War. Finally, the chapter considers the efforts to create a universal system of human rights protection in the 1940s, culminating with the proclamation of the Universal Declaration of Human Rights in 1948.


1994 ◽  
Vol 25 ◽  
pp. 265-274 ◽  
Author(s):  
J. N. Dore

Since 1989, the Society for Libyan Studies has been carrying out, in conjunction with the Libyan Department of Antiquities, excavation and fieldwork in El Merj (Dore 1990, 1991, 1992) which is held to be the site of two earlier towns named Barqa (also spelled Barca and Barka), one of medieval date and the other Greek, as also of a Roman-period village. In this paper I wish to review critically the evidence for the identification of El Merj as medieval Barqa.The broad outline of the case is as follows: a town called Barqa is mentioned by a considerable number of medieval authors writing in Arabic. To judge from them the town flourished between the ninth and eleventh centuries AD but declined thereafter. The association of the names Barqa and El Merj with a single site seems to stem from one author, Ibn Sa 'id, writing in the thirteenth century, though even he is tentative in his identification (see below). After the fourteenth century there is a period which is devoid of information. By the eighteenth century the town(s) of Barqa/El Merj had disappeared (i.e. ceased to be inhabited) but local memory preserved the name and location of El Merj because Pacho visited its ruins and recorded the name in 1825 (see below). About twenty years after this a new town called El Merj began to grow up around a castle newly built by the Ottoman authorities on the remains of an earlier town. This town was called Barce by the Italians but reverted to being called El Merj after the second world war, and was finally destroyed by an earthquake in 1963.


1993 ◽  
Vol 21 (1) ◽  
pp. 119-126
Author(s):  
Janko Kos

Contemporary Slovene literature from 1950 to the present has been deeply influenced, above all, by two major factors: first, its own tradition through a century-long development, and secondly, the socio-political position of literature immediately after the Second World War. As concerns tradition, it should be noted that the beginning of literature in the Slovene language coincided with the arrival of Protestantism in the sixteenth century; only sparse religious records are known from previous centuries. This literature remained within the framework of ecclesiastical needs until the late eighteenth century, similar to those found in Lithuania, Estonia or Finland. At the end of the eighteenth century, Slovene literature began to resemble the Central European literature typical of Croatia, Hungary, Czechoslovakia and Poland. This is not only evident in the same literary trends and genres, but above all in the fact that national ideology as well as social and moral ideas acquired a significant role in its concepts.


2019 ◽  
Vol IV (I) ◽  
pp. 104-111
Author(s):  
Qasim Shafiq ◽  
Shaheena Ayub Bhatti ◽  
Ghulam Murtaza

This article retrieves the history of Native American ceremonies to highlight the aboriginal ways of being. Using Leslie Marmon Silko’s Ceremony to retrieve the reality of the ceremonies, I argue how the myths inscribed in Native American contemporary writings are the social and cultural embedment of the ceremonies in which they were written and thus the knowledge of prehistoric times. I focus on Silko’s modern techniques to revive the myths of oral tradition to understand and publicize the truths of Native American ceremonial world. She explains the ceremony of 1955 with reference to the ceremonies incorporated in Laguna myths, thereby juxtaposing two different time periods: the pre-Columbian timelessness and the post-second World War fragmented tribal community in Laguna in 1955. To understand the overlapping of poetic-prose stories I explain the function of ceremony in the prosperity of the Pueblo and assimilate the present in the past and the future.


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