LEGAL EDUCATION OF THE INDIVIDUAL IN THE CONDITIONS OF THE CREATION AND DEVELOPMENT OF THE RULE OF LAW IN UKRAINE

Author(s):  
Shevchenko Y ◽  
◽  
Dubiaha S ◽  
Author(s):  
Antonie Klopper

The purpose of this article is not to come to the defence of the individual academics that Gravett has decided to criticise, for they can surely defend themselves. I wish only to make clear the importance of the work they are doing as a way to point critics of the current system away from their colleagues and onto the legal education system at large, which is the real obstacle standing in the way of Trial Advocacy. This article superficially only argues that the there is no real threat to a destruction of the antithesis between theory and practice and that few oppose this position. Subsequent articles will hopefully answer to the underlying concerns Gravett poses to the critical thinking, constitutionalism and transformative constitutionalism are possibly breaking down the rule of law etc; WH Gravett ‘Pericles should learn to fix a leaky pipe — Why trial advocacy should become part of the LLB curriculum (Part 1)’ (2018) 21 Potchefstroom Electronic Law Journal (PER/PELJ) at 4.


Author(s):  
Maksim Viktorovich KHARNIKOV

We present the reasons that actualize the formation of a teenager’s legal culture: the constant updating of legislation, the priority of human rights and freedoms as the supreme value in the rule of law and civil society, strengthening the enlightenment and preventive function of the court and law enforcement agencies as guarantors of human rights, interest in the law and legal institutions on the part of society, development of the preventive nature of work with the adult population. It is established that the legal education of teenagers promotes the growth of their legal culture, the main goal of legal education of adolescents is the education of respect for the rule of law. The result of the legal education of a teenager is a legal culture. We present various modern concepts of “legal culture”. Given his own interpretation of the concept of the legal culture of teena- gers as one of the types of culture, the result of a purposeful social education of teenagers, whose content is values, knowledge, lawful behavior, willingness to be guided by law in various types of socially useful activities in practice. We summarize the views of researchers on the structure of the legal culture of the individual. The main components of the legal culture of teenagers are defined: value (moral and legal values, respect for law, solution of problems in the legal field), cognitive (knowledge of regulatory and legal acts that allow to function and develop in modern society), activity (observance of the law, involvement in legal relations, in socially useful activities).


2018 ◽  
Vol 28 (5) ◽  
pp. 573-599
Author(s):  
Alex Batesmith ◽  
Jake Stevens

This article explores how ‘everyday’ lawyers undertaking routine criminal defence cases navigate an authoritarian legal system. Based on original fieldwork in the ‘disciplined democracy’ of Myanmar, the article examines how hegemonic state power and a functional absence of the rule of law have created a culture of passivity among ordinary practitioners. ‘Everyday’ lawyers are nevertheless able to uphold their clients’ dignity by practical and material support for the individual human experience – and in so doing, subtly resist, evade or disrupt state power. The article draws upon the literature on the sociology of lawyering and resistance, arguing for a multilayered understanding of dignity going beyond lawyers’ contributions to their clients’ legal autonomy. Focusing on dignity provides an alternative perspective to the otherwise often all-consuming rule of law discourse. In authoritarian legal systems, enhancing their clients’ dignity beyond legal autonomy may be the only meaningful contribution that ‘everyday’ lawyers can make.


2021 ◽  
Author(s):  
◽  
Finbar Benedict Kiddle

<p>The rule of law forms the bedrock for societal and institutional organisation in the Western world. International actors see its establishment in developing countries as a means to facilitate wider development work and an end in and of itself. However, development of the legitimacy of the rule of law is not well understood, especially in post-conflict environments where it is most lacking. Despite the best efforts of international interventions, the rule of law is often not in the paramount position it requires: it lacks legitimacy amongst the people. To understand why this is the case there is a need for a better understanding of how interventions develop legitimacy in the rule of law. This research develops that understanding and asks the question ‘how does the contemporary peacebuilding agenda develop the legitimacy of the rule of law in post-conflict states?’ To do this the research undertakes a case study investigation of a particular intervention: the Regional Assistance Mission to Solomon Islands. Discourse and content analyses, carried out on interview transcripts and a wealth of documentation, reveal the different forces exerted by the intervention to develop legitimacy in the rule of law. These are interpreted through a particular lens: a modified version of Luke’s three faces of power that also draws on concepts of governmentality. A four-dimensional definition of legitimacy also allows for greater analytical depth. The research shows that the contemporary peacebuilding agenda can do some things very well. It is especially effective at the initial response to crisis. It is after the establishment of this basic security/performance dimension of the rule of law that interventions begin to develop their institutional/process dimension through capacity building. Capacity building divides into three levels: the individual, the organisation, and the state. It integrates the rule of law across the state edifice and establishes it as a foundational element of the system. However, the most important aspect of building legitimacy is the development of shared beliefs, as it is these that establish what is ‘true’ amongst a society. Contemporary peacebuilding interventions portray the rule of law as intrinsically legitimate and the correct, rational way of organising society. This idea permeates through their structures, discourses, and methods. However, the rule of law is not intrinsically legitimate. It is a culturally constructed concept that in many countries is in opposition with alternative ways of organising society and resolving conflict. Developing legitimacy in the rule of law is then a struggle between competing organisational systems. Such conflict jeopardises gains made by interventions, as the rule of law is fighting an uphill battle against other internalised, and often more locally reverent, norms. If it is to establish in post-conflict environments, the rule of law and competing systems need to interact to produce a locally relevant, hybrid, conception of the rule of law. One that is recognisable to all sides, but unique to the context. This leads to peace.</p>


2021 ◽  
Vol 1 ◽  
pp. 21-29
Author(s):  
Alexander Vladimirovich Konovalov ◽  

The article is devoted to the analysis of the general principle of law — ensuring guarantees of individual rights and the inalienability of his legal status. According to the author, they are provided by the synergistic action of private and public law regulation. The article convincingly shows that private and public law is a single system of values with different levels of generalization of terms and different methodology. At the same time, it is the private legal mechanisms that are the basis, the core of the rule of law.


Author(s):  
Brent M. S. Campney

In this chapter, Nandana Dutta examines the turn to collective violence, especially lynching, in postcolonial India, tracing it to “the forms of agency that emerged in the peculiar understanding of issues of modernity, the rule of law, and the indigenous Gandhian form of self rule known famously as swaraj during and after the Independence movement.” Dutta reflects on the connotations of the word lynching as it has been used in recent years in India to refer both to the taking of life by a mob or group, and to also refer to occasions of mob fury/action where death may not actually occur but the dynamics of the individual/mob victim-perpetrator relationship are similar. Noting the influence of American culture in the spread of the term lynching in India, Dutta argues that Indian collective violence “has emerged alongside or in the wake of movements for autonomy, identity, and territory that have become independent India’s most significant problem because these provide both occasion and site for the exercise of agency in the form of extralegal violence.”


1999 ◽  
Vol 7 (4) ◽  
pp. 497-505
Author(s):  
Daniel Tarschys

The post-war European credo – never again a Europe given over to totalitarian terror and war, but a Europe of peace and freedom – led to the creation in May 1949 of the Council of Europe with the clear political and ideological alignment to build a Europe of common values (democracy, human rights and the Rule of Law), to which the practice of market economy was added. The promotion of those fundamental values constituted the Council's specific mandate and raison d'être together with ever-increasing cooperation patterns. After the end of the Cold War, the organization became the pre-eminent European political institution welcoming, on an equal footing and in permanent structures, the democracies of Europe freed from communist oppression. The Kosovo conflict calls for a hardening of the European resolve to base its future on the defence of human dignity, respect for the individual, the Rule of Law and pluralist democracy, indispensable in fostering a common European identity. Setting-up of regional and European cooperation and integration structures has been an important step forward, but must be complemented by the conviction and determination to forge a common European destiny.


1988 ◽  
Vol 17 (2) ◽  
pp. 28-31
Author(s):  
Lester Ross ◽  
Mitchell Silk

In spite of rebuffs, China's reformers are still in charge, as the recent 13th Congress confirmed. We look at the present state of political and economic reform, the rule of law, and individual rights


Author(s):  
Nandana Dutta

In this chapter, Nandana Dutta examines the turn to collective violence, especially lynching, in postcolonial India, tracing it to “the forms of agency that emerged in the peculiar understanding of issues of modernity, the rule of law, and the indigenous Gandhian form of self rule known famously as swaraj during and after the Independence movement.” Dutta reflects on the connotations of the word lynching as it has been used in recent years in India to refer both to the taking of life by a mob or group, and to also refer to occasions of mob fury/action where death may not actually occur but the dynamics of the individual/mob victim-perpetrator relationship are similar. Noting the influence of American culture in the spread of the term lynching in India, Dutta argues that Indian collective violence “has emerged alongside or in the wake of movements for autonomy, identity, and territory that have become independent India’s most significant problem because these provide both occasion and site for the exercise of agency in the form of extralegal violence.”


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