scholarly journals Content Analysis of Spiritual Life in Contemporary USA, India, and China

Religions ◽  
2020 ◽  
Vol 11 (6) ◽  
pp. 286
Author(s):  
Elsa Lau ◽  
Clayton McClintock ◽  
Marianna Graziosi ◽  
Ashritha Nakkana ◽  
Albert Garcia ◽  
...  

This study investigates the lived-experience of spiritual life in contemporary USA, India, and China. A qualitative coding frame was constructed based on participant responses to open-ended questions regarding spirituality. Qualitative analysis was facilitated by the use of Dedoose, a mixed methods software. The exploratory approach of this study takes on a cross-culturally comparative lens, and has two primary questions: (1) What are the universal aspects of lived spirituality across cultures, and (2) How does culture shape spiritual experience (e.g., typology and prevalence)? A total of 6112 participants (41% women, mean age of 29 years, range 18–75 years) were recruited, and analysis was conducted on a subset of 900 participants. The primary thematic categories derived by content analysis included religion (religious traditions, religious conversion, religious professionals, religious figures “theophany,” and religious forces “heirophany”), contemplative practice (meditation, mindful movement, prayer, and rituals), ancestors (ancestral worship, dreams about ancestors, and general mention of ancestors), natural world (animals, and nature), and metaphysical phenomena. Metaphysical categories were further parsed apart to include extrasensory perception (telepathy, clairvoyance, precognition, realistic dreams, and intuitive impressions), psychokinesis, survival hypothesis (near death experiences, out of body experiences, and apparitional experiences), and faith and energy healing (recovery/remission of illness, and spiritual practitioners). Explanatory factors for similarities and differences across groups, and the origins of spirituality, are discussed.

2021 ◽  
pp. 174276652110399
Author(s):  
Jane O’Boyle ◽  
Carol J Pardun

A manual content analysis compares 6019 Twitter comments from six countries during the 2016 US presidential election. Twitter comments were positive about Trump and negative about Clinton in Russia, the US and also in India and China. In the UK and Brazil, Twitter comments were largely negative about both candidates. Twitter sources for Clinton comments were more frequently from journalists and news companies, and still more negative than positive in tone. Topics on Twitter varied from those in mainstream news media. This foundational study expands communications research on social media, as well as political communications and international distinctions.


2021 ◽  
Vol 40 (2) ◽  
pp. 249-282
Author(s):  
Jane Millar

This article examines the past and potential contributions of Pliny the Elder’s Natural History (NH) on the subject of Roman perceptions and experiences of environmental change. It asks in particular how classicists, archaeologists, and environmental historians can responsibly use the NH as a source on ancient climate. First, it briefly reviews relevant topics in the paleoclimatology of the Roman world, a rapidly advancing discipline enabling the identification of ancient climate changes with increasing precision and confidence (I). The article then turns to the reliability of Pliny as an authority on ancient climate by examining his accuracy, objectivity, and use of source material in literary and historical context, including his rhetorical goals, which have gone understudied until quite recently (II). A close reading of passages on environmental and climate change follows, highlighting areas in which Pliny’s observations are at odds with his source material. The examples discussed demonstrate the importance of phenology (III) and meteorology (IV) in Pliny’s encyclopedic account of the natural world, one characterized by anthropocentrism, pragmatism, and an emphasis on local knowledge. The evidence for ancient climate change is plentiful but not conclusive on the details and timing, and further studies will continue to refine local records. Rather than presenting a synthetic reconstruction based on Pliny’s observations, I argue that his encyclopedia offers an untapped resource on ancient climate and weather, not only by providing evidence of climate change, but also by recommending increased attention to seasonality, agricultural communities, and the lived experience of agricultural labor in order to better understand the effects of climate change on ancient populations.


SAGE Open ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 215824401982954 ◽  
Author(s):  
Lívia Maria da Silva Santos ◽  
Wenner Glaucio Lopes Lucena ◽  
Wesley Vieira da Silva ◽  
Tatiana Marceda Bach ◽  
Claudimar Pereira da Veiga

This research aims at identifying explanatory factors of the environmental disclosure of potentially polluting Brazilian companies listed on the São Paulo Security, Commodities, and Futures Exchange (BM&FBOVESPA), from 2005 to 2015. Financial and environmental disclosure information of 182 Brazilian companies of the high-, medium-, and low-polluting potential sectors were collected. Data were analyzed through content analysis of documents and Regression with Panel Data. Results indicate that the company’s size, profitability, internationalization, and sustainability report are explanatory factors of the disclosure of environmental information, while indebtedness presents an inverse relationship. This study concludes that the explanatory factors of environmental disclosure of potentially polluting Brazilian companies are, with a higher weight, the publication of the sustainability report and stock market internationalization and, with lower weight, size, indebtedness, and profitability. This study discusses the relevance of environmental disclosure to companies that perform potentially polluting activities to provide support for different agents linked to these companies they may have access. It presents as theoretical contribution the explanatory variables for environmental disclosure of potentially polluting companies, an analysis not yet carried out in the literature. The practical contribution is to present information to interested users that potentially polluting companies, larger in size, internationalized, and with more profitability, disclose their environmental information.


Author(s):  
Monica M. Emerich

This chapter articulates the LOHAS vision of health as a three-part holistic model of self, society, and the natural world. In turn, “holistic” has been described in LOHAS more through Eastern perspectives rather than Western religious traditions in that it presupposes a state of interconnectedness of all phenomena—mind and matter, animal and human, global cultures and ecosystems. For example, the holistic worldview of Buddhism (a frequently called-upon tradition in LOHAS literature), understands that interdependence means that “humanity is only one actor” in the environment and that all actors must remain in balance for the system to be healthy. But this flies in the face of late consumer culture, where the individual reigns supreme, and where LOHAS is predominantly lodged. The final section examines how that problem is overcome, how Mother Nature becomes intertwined with the healed self as part of the healing and a vital component of the model of holistic health. It shows how healing the self becomes exonerated from the “narcissism” of the New Age and instead becomes reframed as the stepping stone to a collective good, capable of initiating global transformation based on the notion of holistic health.


2015 ◽  
Vol 8 (7) ◽  
pp. 251 ◽  
Author(s):  
Zohreh Sohrabi ◽  
Masoomeh Kheirkhah ◽  
Zohreh Vanaki ◽  
Kamran Soltani Arabshahi ◽  
Mohammad Mahdi Farshad ◽  
...  

<p><strong>INTRODUCTION: </strong>High quality educational systems are necessary for sustainable development and responding to the needs of society. In the recent decades, concerns have increased on the quality of education and competency of graduates. Since graduates of medical education are directly involved with the health of society, the quality of this system is of high importance. Investigation in the lived experience of educational leaders in the medical education systems can help to promote its quality. The present research examines this issue in Iran.</p><p><strong>METHODOLOGY:</strong> The study was done using content-analysis qualitative approach and semi-structured interviews. The participants included 26 authorities including university chancellors and vice-chancellors, ministry heads and deputies, deans of medical and basic sciences departments, education expert, graduates, and students of medical fields. Sampling was done using purposive snowball method. Data were analyzed using conventional content analysis.</p><p><strong>FINDINGS:</strong> Five main categories and 14 sub-categories were extracted from data analysis including: quantity-orientation, ambiguity in the trainings, unsuitable educational environment, personalization of the educational management, and ineffective interpersonal relationship. The final theme was identified as “Education in shadow”.</p><p><strong>CONCLUSION:</strong> Personalization and inclusion of personal preferences in management styles, lack of suitable grounds, ambiguity in the structure and process of education has pushed medical education toward shadows and it is not the first priority; this can lead to incompetency of medical science graduates.</p>


Al-Albab ◽  
2013 ◽  
Vol 2 (2) ◽  
Author(s):  
Muhammad Ansor ◽  
Laila Sari Masyhur

Using a theory of power relation of Michel Foucault, the following research analyzes the behavior of religious conversion in the community of the Indigenous People of Anak Rawa in Penyengat Village, Siak District, hereinafter referred to as the Native People. The research will show that in the middle of the domination of the State and theologians, the community of Indigenous People actualizes power to maintain its identity in the midst of the invasion of new values and culture. To support the argument, the researchers traced the religiosity of the Indigenous People focusing on several events of everyday life such as traditions of marriage, death, and celebration of religious holidays. In addition to adapting to the country’s religious traditions they have adopted, this community also modifies the ritual traditions of each religion so that these traditions become a means of preserving their communal identity as a native tribe. The research ultimately shows the interplay between the State and theologians as the dominant group, on the one hand, and the indigenous community as a subjugated group, on the other, in the use of power. Keywords: Indigenous People, Religion, Power Relation


Author(s):  
Micaela Bunes Portillo ◽  
Belén Blesa Aledo ◽  
María Tornel Abellán

Resumen. ¿Nos comunicamos de la misma manera cuando estamos físicamente presen­tes o cuando lo hacemos mediados por la tecnología? ¿Cómo nos relacionamos con las imágenes sobre nosotros y cómo nos afecta su publicación?El cuerpo como escenario y como contenido de la comunicación es el eje alrededor del cual gira este nuevo análisis comparado de los valores identificados en una investigación ex­ploratoria, en la que se ha buscado realizar una aproximación a los cambios que están teniendo lugar en las comunicaciones de los jóvenes a partir de sus propios testimonios. El análisis de contenido realizado utiliza las categorías axiológicas del modelo Hall-Tonna. Se ha procedido agrupando las respuestas de chicos/chicas, dadas a dos preguntas formuladas a estudiantes de edades comprendidas entre los 17 y los 24 años. En esta ocasión, la atención se ha centrado en analizar las experiencias relatadas desde la perspectiva de género.Las diferencias reseñables se encuentran en las respuestas a la segunda pregunta. En ellas destaca el valor de la imagen. En las chicas hay una percepción de la imagen del cuer­po como capital en lo relativo tanto a la competencia personal (presente) como profesional (futura), percepción que en ellos está ausente. En ambos casos, la segunda pregunta presenta perfiles de valores más discontinuos que en la primera, lo que indica la mayor fragilidad ex­perimentada ante la imagen del cuerpo en el medio tecnológico.Palabras clave: valores, género, comunicaciones, juventud, cuerpo, análisis de contenido.Abstract. Do we communicate in the same way when we are physically present and when we do it through technology? How do we relate to the images about us and how do their publication affect us?The body as a setting and as the content of communication is the thematic focus of this new comparative analysis, which tackles the values identified in an exploratory research. In this study, it has been attempted to make an approximation to the changes that are taking place in the communications among young people, based on their own testimonies.The content analysis carried out uses the axiological categories of the Hall-Tonna model. It has been proceeded by grouping the responses, given by young students aged between 17 and 24 years, of boys, on the one hand, and girls, on the other. The attention has focused on analysing the experiences from a gender perspective.The remarkable differences are found in the second question’s answers. In the answers provided by girls stand out the value of the image, however they have a perception of the body as of paramount importance regarding both personal (present) and professional (future) competence, meanwhile this is not present in boy’s answers. In both cases, the second ques­tion presents profiles of more discontinuous values than in the first one, which indicates the greater fragility experienced to the image of the body in the technological medium.Keywords: values, gender, communication, young people, body, content of analysis.


2020 ◽  
Author(s):  
zahra boroumandfar ◽  
masoud kianpour ◽  
maryam afshari

Abstract Background: due to the increasing importance of addicted women and the need to pay particular attention to this vulnerable group, and more awareness of women-specific addiction prevention and rehab programs among authorities. Objectives: In this content analysis of qualitative study we explored experiences of the women’s experience of the ups and downs of drug rehab Methods: 30 participants (addicted women) were selected through purposive and theoretical sampling until data saturation. Data collection was conducted through semi structured interviews. Conventional content analysis was utilized to analyze the transcribed interviews. Results: Based on analysis of the obtained results, the experience of women from the ups and downs of leaving the drug abuse yielded two themes and nine sub-themes. The themes were “the need for emancipation” and “Sinking factors”. Conclusions: It is concluded that addiction rehab strategies can only lead the addicted women to a brighter life when, along with open-hearted assistance by the families, women-specific rehab centers are established to help them meet their specific needs. Keywords: Substance Use, Lived Experience, Addiction disorders, Women's Health, qualitative study


2011 ◽  
Vol 15 (1) ◽  
pp. 56-64
Author(s):  
Joseph Mwizerwa, ◽  
Rozzano C. Locsin,

The purpose of the study was to describe the experience of discontinuing hormonal contraceptive use among women in rural Uganda. Asignificant number of women in Uganda discontinue hormonal contraception even though such method has been effective. Consequently, these women have unprotected sex, although not wanting to conceive. Narrative descriptions of the experiences by eight women were analyzed using content analysis. The findings describe the experience as Frustration and Helplessness, Living in Fear of Uncertainty, Ingenuity of using other methods of contraception, thus fostering the Accomplishments of being a wife, mother, and woman. Implications for nursing practice, research, and education are described.


Author(s):  
Amir Hussain

This chapter is a response by Muslim theologia, Amir Hussain to the work of Holly Hillgardner and Tracy Sayuki Tiemeier. It takes the connections between the Christian and Indic traditions discussed in their chapters and connects them to Islamic concepts, particularly Muslim understandings of Mary, the mother of Jesus. There is also a discussion of Sufism, the mystical tradition in Islam. The work of scholars Wilfred Cantwell Smith and María Rosa Menocal is introduced as a way of talking about the lived experience of religion. There is also a discussion of music that connects across various religious traditions.


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