scholarly journals TUJUAN AKUNTANSI PERTANIAN BERBASIS FILOSOFI RANGKIANG

2021 ◽  
Vol 6 (1) ◽  
pp. 23-32
Author(s):  
Khadijah Ath Thahirah ◽  
Dedi Fernanda
Keyword(s):  
Community Based ◽  
The Past ◽  
Religious Obligation

Penelitian ini bertujuan untuk menemukan tujuan dari akuntansi pertanian yang dimiliki masyarakat Minangkabau berbasis filosofi rankiang. Metode yang digunakan adalah analisa terhadap makna-makna yang terkandung pada fungsi dan bentuk dari beberapa jenis rangkiang. Penelitian ini menemukan bahwa masyarakat Minangkabau memiliki praktik akuntansi pertanian yang tidak bertujuan untuk memenuhi kepentingan diri sendiri apalagi mengutamakan laba, namun lebih mengutamakan kemakmuran bersama dalam masyarakat. Bahkan rangkiang hadir sebagai pendukung masyarakat dalam menunaikan kewajiban agama Islam yaitu zakat. Abstract: The Goals of Agricultural Accounting Based on the Rangkiang Philosophy. This study aims to find the objectives of agricultural accounting owned by the Minangkabau community based on the rankiang philosophy. The method used is an analysis of the meanings contained in the functions and forms of several types of rangkiang. This study found that the Minangkabau people have agricultural accounting practices that do not aim to fulfill their own interests, let alone prioritize profit, but prioritize mutual prosperity in society. Even cheerful is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat Abstract This study aims to find the objectives of agricultural accounting practices that the Minangkabau community had in the past. The four types of rangkiang with different functions and forms are believed to have important philosophies and meanings for the Minangkabau people. The method used in this research is to trace the meanings of the functions and forms of various types of rankiang buildings. This study found that the Minangkabau community has agricultural accounting practices that do not aim to fulfill their own interests, prioritize profit, but prioritize mutual prosperity in society. Even rangkiang is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat.

“The ice has gone”: Vernacular meteorology, fisheries and human–ice relationships on Sakhalin Island

Polar Record ◽  
2021 ◽  
Vol 57 ◽  
Author(s):  
Nadezhda Mamontova
Keyword(s):  
Well Being ◽  
Community Based ◽  
Rural People ◽  
The Past ◽  
Weather Observations ◽  
The Pacific ◽  
Management Policies ◽  
Subsistence Activities ◽  
Human Subsistence

Abstract This paper examines vernacular weather observations amongst rural people on Sakhalin, Russia’s largest island on the Pacific Coast, and their relationship to the ice. It is based on a weather diary (2000–2016) of one of the local inhabitants and fieldwork that the author conducted in the settlement of Trambaus in 2016. The diary as a community-based weather monitoring allows us to examine how people understand, perceive and deal with the weather both daily and in the long-term perspective. Research argues that amongst all natural phenomena, the ice is the most crucial for the local inhabitants as it determines human subsistence activities, navigation and relations with other environmental forces and beings. People perceive the ice as having an agency, engage in a dialogue with it, learn and adjust themselves to its drifting patterns. Over the past decade, the inability to predict the ice’s behaviour has become a major problem affecting people’s well-being in the settlement. The paper advocates further integrating vernacular weather observations and their relations with natural forces into research on climate change and local fisheries management policies.

How do Past, Present and Future Weigh into Trajectories of Precarity? The Time Perspectives of Young Psychoactive Substance Users Living in Situations of Social Precarity in Montreal

2021 ◽  
pp. 104973232110516
Author(s):  
Vincent Wagner ◽  
Jorge Flores-Aranda ◽  
Ana Cecilia Villela Guilhon ◽  
Shane Knight ◽  
Karine Bertrand
Keyword(s):  
Subjective Experience ◽  
Time Perspective ◽  
Social Issues ◽  
Psychoactive Substance ◽  
Community Based ◽  
Substance Users ◽  
Human Needs ◽  
The Past ◽  
Occupational Integration ◽  
Experience Of Time

Young psychoactive substance users in social precarity are vulnerable to a range of health and social issues. Time perspective is one aspect to consider in supporting change. This study draws on the views expressed by young adults to portray their subjective experience of time, how this perception evolves and its implications for their substance use and socio-occupational integration trajectories. The sample includes 23 young psychoactive substance users ( M = 24.65 years old; 83% male) in social precarity frequenting a community-based harm reduction centre. Thematic analysis of the interviews reveals the past to be synonymous with disappointment and disillusionment, but also a constructive force. Participants expressed their present-day material and human needs as well as their need for recognition and a sense of control over their own destiny. Their limited ability to project into the future was also discussed. Avenues on how support to this population might be adapted are suggested.

Age Differences in Life Events: A Multivariate Controlled Analysis

1988 ◽  
Vol 27 (3) ◽  
pp. 207-220 ◽  
Author(s):  
Dana C. Hughes ◽  
Dan G. Blazer ◽  
Linda K. George
Keyword(s):  
North Carolina ◽  
Life Events ◽  
Age Differences ◽  
Catchment Area ◽  
Age Groups ◽  
Community Survey ◽  
Personal Interview ◽  
Community Based ◽  
Loved One ◽  
The Past

Effects of age on the distribution of specific life events experienced during the past year by community-based adults were examined controlling for sex, race, education, marital status, and place of residence. The controlled analyses were done using logistic regression. Data were gathered via personal interview from 3,798 respondents ages eighteen years and over who participated in the Epidemiologic Catchment Area (ECA), community survey from North Carolina. Respondents were placed in one of four age groups. The percentage of respondents reporting each of the nineteen events examined ranged from 0.5 percent for death of spouse to 19.1 percent for death of loved one. Age was an important predictor in the controlled analysis for thirteen of the seventeen life events examined. A majority of differences occurred between the youngest and oldest age groups. Age differences were not found for illness of one week or more involving activity limitation.

The Two Row Wampum-Covenant Chain Tradition as a Guide for Indigenous-University Research Partnerships

2018 ◽  
Vol 19 (5) ◽  
pp. 339-359
Author(s):  
Richard W. Hill ◽  
Daniel Coleman
Keyword(s):  
New York ◽  
Indigenous Peoples ◽  
Community Based ◽  
Research Partnerships ◽  
Basic Principles ◽  
North Americans ◽  
The Past ◽  
Six Nations ◽  
Productive Research ◽  
First Time

This co-authored article examines the oldest known treaty between incoming Europeans and Indigenous North Americans to derive five basic principles to guide healthy, productive relationships between Indigenous community-based researchers and university-based ones. Rick Hill, Tuscarora artist and knowledge keeper from the Six Nations of the Grand River, publishes for the first time here the most complete oral history that exists today of that ancient treaty, from the early seventeenth century, known as the Two Row Wampum or the Covenant Chain agreement. Interspersed with Dr. Hill’s reflections, Daniel Coleman, a settler professor of English and Cultural Studies at McMaster University, outlines five principles for research partnerships derived from the discussions of the Two Row Research Partnership seminars that Hill and Coleman have been hosting at Deyohahá:ge: Indigenous Knowledge Centre for the past four years. Formed between the Hodinöhsö:ni’ confederacy and Dutch merchants arriving near Albany, New York in 1609, the Two Row Wampum-Covenant Chain treaty set the precedent for nation-to-nation treaties between European colonial powers and Indigenous peoples with two parallel rows representing the Hodinöhsö:ni’ canoe and the Dutch ship sailing down the shared river. Each party agreed to keep their beliefs and laws in their separate vessels, and on this basis of interdependent autonomy, they established a long-lasting friendship. This article suggests that by renewing our understanding of the Two Row Wampum-Covenant Chain treaty, Indigenous and non-Indigenous researchers alike can rebuild relationships of trust and cooperation that can decolonize Western presumptions and re-establish healthy and productive research partnerships.

scholarly journals Why Psychosexual Disorders Equally Important in India

2020 ◽  
Vol 2 (1) ◽  
pp. 16-18
Author(s):  
R. K. Solanki ◽  
Rishika Agarwal
Keyword(s):  
Human Sexuality ◽  
Hospital Setting ◽  
General Medicine ◽  
Routine Practice ◽  
Common Belief ◽  
Psychological Consequences ◽  
Community Based ◽  
The Past ◽  
Number Of Patients ◽  
Health Disorders

Human sexuality is a complex with multidimensional aspects such as biological, psychological, social, and cultural. Cultural factors influence their development as prevalence rates of these disorders vary in different communities. The nature of problems and their psychological consequences make it difficult to assess the exact prevalence of these dysfunctions, even more difficult in developing countries like India. In India, care for people is not proper as large number of patients suffering from psychosexual problems visit unauthorized “sex clinics” rather than an authorized hospital setting. Specialists like dermatologists are often consulted for these problems in their routine practice as common belief shared by them is that these problems are caused by dysfunctions in their sex organs. So they are hesitant to go to sexual clinics and psychiatrists for the same in the first place. The question that arises is where does sexual medicine stand, as asked by many in the past too but remains unanswered in terms of general medicine and psychiatry. Thus, the need of the hour is to identify these cases in early stages, which can prevent a lot of other disorders occurring due to them such as homicide, suicide, domestic violence, battered wife syndrome, etc. in society. The advance in psychosexual medicine is much needed. Despite the importance of these disorders and sensitivity, in India, there is scarcity of data about the burden of sexual health disorders from community-based studies, unlike Western countries.

scholarly journals Engage for Equity: A Long-Term Study of Community-Based Participatory Research and Community-Engaged Research Practices and Outcomes

2020 ◽  
Vol 47 (3) ◽  
pp. 380-390 ◽  
Author(s):  
Nina Wallerstein ◽  
John G. Oetzel ◽  
Shannon Sanchez-Youngman ◽  
Blake Boursaw ◽  
Elizabeth Dickson ◽  
...  
Keyword(s):  
Participatory Research ◽  
Community Based Participatory Research ◽  
Community Support ◽  
Lessons Learned ◽  
Theory Of Change ◽  
Community Based ◽  
Community Engaged Research ◽  
The Past ◽  
Long Term Study ◽  
The University

Community-based participatory research (CBPR) and community-engaged research have been established in the past 25 years as valued research approaches within health education, public health, and other health and social sciences for their effectiveness in reducing inequities. While early literature focused on partnering principles and processes, within the past decade, individual studies, as well as systematic reviews, have increasingly documented outcomes in community support and empowerment, sustained partnerships, healthier behaviors, policy changes, and health improvements. Despite enhanced focus on research and health outcomes, the science lags behind the practice. CBPR partnering pathways that result in outcomes remain little understood, with few studies documenting best practices. Since 2006, the University of New Mexico Center for Participatory Research with the University of Washington’s Indigenous Wellness Research Institute and partners across the country has engaged in targeted investigations to fill this gap in the science. Our inquiry, spanning three stages of National Institutes of Health funding, has sought to identify which partnering practices, under which contexts and conditions, have capacity to contribute to health, research, and community outcomes. This article presents the research design of our current grant, Engage for Equity, including its history, social justice principles, theoretical bases, measures, intervention tools and resources, and preliminary findings about collective empowerment as our middle range theory of change. We end with lessons learned and recommendations for partnerships to engage in collective reflexive practice to strengthen internal power-sharing and capacity to reach health and social equity outcomes.

The Historical and Contemporary Relevance of the Interconnectivity of Community, Community-Based Education, and Transformative Education

2017 ◽  
Vol 8 (1) ◽  
pp. 47-56
Author(s):  
Dionne Rosser-Mims ◽  
James Maloney
Keyword(s):  
Transformative Education ◽  
Community Based ◽  
Community Based Education ◽  
The Past

This manuscript examines the past and present frameworks for conceptualizing community, community-based education, and their relationship to transformative education/learning. A case is made for the importance of community-based education providers serving as a mechanism for the engagement for such learning.

Toward an Institutional Theory of Community and Community Associations: a Review

2019 ◽  
Vol 4 (1) ◽  
pp. 1-63 ◽  
Author(s):  
Carl Milofsky
Keyword(s):  
Social Capital ◽  
Institutional Theory ◽  
Urban Sociology ◽  
Limited Liability ◽  
Community Based ◽  
Community Based Organizations ◽  
The Past ◽  
Community Associations ◽  
History Of ◽  
Over Time

AbstractThis article argues the position that the symbolic sense of community is a product of action by associations and larger community-based organizations. It draws on a theory from urban sociology called “the community of limited liability.” In the past this theory, first articulated by Morris Janowitz, has mostly been used to argue that residents living in a local neighborhood feel a sense of identification with that area to the extent that the symbolism of that neighborhood has been developed. This article extends Janowitz’s theory to apply to local associations and their efforts to create activities, movements, and products that encourage residents to expand their sense of symbolic attachment to a place. We argue that this organizational method has long been used by local associations but it has not been recognized as an organizational theory. Because associations have used this approach over time, communities have a historical legacy of organizing and symbol creating efforts by many local associations. Over time they have competed, collaborated, and together developed a collective vision of place. They also have created a local interorganizational field and this field of interacting associations and organizations is dense with what we call associational social capital. Not all communities have this history of associational activity and associational social capital. Where it does exist, the field becomes an institutionalized feature of the community. This is what we mean by an institutional theory of community.

scholarly journals Going with the Flow: Neoliberalism and Cultural Policy in Manitoba and Saskatchewan

2010 ◽  
Vol 35 (2) ◽  
Author(s):  
M. Sharon Jeannotte
Keyword(s):  
Political Ideology ◽  
Cultural Policy ◽  
Social Democracy ◽  
Community Based ◽  
Cultural Organizations ◽  
Cultural Policies ◽  
The Past ◽  
The Impact

Abstract: This article examines the impact that the neoliberal “tide” of the 1980s and 1990s has had on cultural policies in Manitoba and Saskatchewan. It analyzes these developments in the context of the dominant political ideology that preceded neoliberalism in these provinces—social democracy. In Manitoba neoliberalism has been tempered by tensions between the centre and the hinterland, while in Saskatchewan it has been mitigated by tensions between the professional and community-based cultural organizations. Decisionmakers have “gone with the neoliberal flow” in some respects, but have had to balance this with the traditional forces that have shaped cultural policy during the past 50 years.Résumé : Cet article examine l’impact du néolibéralisme pendant les années 1980 et 1990 sur les politiques culturelles au Manitoba et en Saskatchewan. Ces changements sont analysés dans le contexte de l’idéologie dominante qui a précédé le néolibéralisme dans ces provinces – c’est-à-dire la démocratie sociale. Au Manitoba le néolibéralisme a été modéré par les tensions entre le centre et l’arrière-pays, alors qu’en Saskatchewan il a été atténué par les tensions entre les organismes culturels professionnels et les organismes basés dans les collectivités. Les décideurs ont “suivi la vague néolibérale” mais ils ont dû, dans certains cas, composer avec les forces traditionnelles qui ont influencé la politique culturelle au cours des 50 dernières années.

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