scholarly journals Perancangan Pop Up Book tentang Perjuangan Pejuang Perempuan Siti Manggopoh

2021 ◽  
Vol 3 (2) ◽  
pp. 35-40
Author(s):  
Vernanda Em Afdhal ◽  
Hadrila Putri Aswara

This study, entitled Designing a Pop Up Book about the Struggle of the Women's Warrior Siti Manggopoh, discusses the history of a woman's heroism in leading the struggle against Dutch colonialism, which at that time implemented a money tax policy (belasting). The uprising occurred on June 15, 1908. The Manggopoh People's Struggle Movement led by Siti Manggopoh was able to influence other people so that they joined forces against the Dutch and the Manggopoh War broke out which the Dutch East Indies government could not forget. The history of the nation will be lost if it is not preserved. It takes various forms of effort and media design to introduce the history of the female warrior Siti Manggopoh to the people of West Sumatra in particular and Indonesia in general. The author wants to design an effective media in the form of a Pop Up Book, so that the younger generation is now interested in history which at this time is only focused on text books. The data used in this design are verbal data, visual data and data obtained through interviews, observations, and documentation which were analyzed by SWOT analysis.

2016 ◽  
Vol 1 (2) ◽  
pp. 81
Author(s):  
Susanto T. Handoko

This study focuses on the role Boven Digoel for the Indonesian nation in the struggle for independence. The research method is a method of history to the stage of research, searches historical sources, source criticism, interpretation, and writing of history. Boven Digoel selected as a place of exile of the movement because of factors: the more intense the radical movement (communists) in Indonesia period 1925-1927 which manifests itself in a variety of labor strikes and revolts; Holland is a minor colonial power compared with the Spanish, Portuguese, French and English - that is to say, only the Dutch East Indies (Indonesia) which has a strategic significance for the survival of colonialism; Boven Digoel very far away from the center of government in Batavia covered by dense woods, filled with swamps and deserted-silent with various wild animals, ferociously malaria mosquitoes, and the original is still cannibals; Boven Digoel as the 'Land of Hope' or the future of the movement who did not return origin region. With discarded in Boven Digoel of the movement 'disconnected' at all with the people, so that they can not spread the ideas and the ideas of nationalism. Boven Digoel instrumental in the Stage History of Modern Indonesia, in particular, the national movement. Now in the Era of Reform and Special Autonomy for Papua, the existence of historical sites in Boven Digoel must be managed properly to the benefit of education and tourism development.


2019 ◽  
Author(s):  
Selinaswati Selinaswati

This study is a cultural sociological inquiry regarding an ethnic group in West Sumatra Indonesia, the Minangkabau. Specifically, it compares electoral choices of female legislators in Minangkabau with the situation in Riau Province period 2004-2009, where there has been a long tradition of Minangkabau migration but where local norms have adapted to a more patriarchal Malay system. It is useful to compare Riau Province and West Sumatra because of the similarities in their general customs. Both societies belong to the Malay ethnic group, with Islam as the dominant religion in which 88% Muslim out of total population in Riau and 98% Muslim in West Sumatra. The population in Riau is 5,308,702 and West Sumatra is 5,400,000. A discourse related to offering opportunities to female representative is known as 30% quota for women as candidate legislator. The number of candidate legislator in Riau greater than West Sumatra, the ratio is 180:163 or 28%: 26%. However, the result is not parallel; for provincial board council level West Sumatra has six female representatives and Riau province has three only. This gap between the ideal of giving opportunities to women in parliament and the fact that this number is actually less than 13% has made me curious to investigate. It is hope that through this study there is gender awareness within decision makers. They will concern to women’s issue and accede to women more opportunities to do activities in public space especially political field.The hypothesis is about female quota as an affirmative action is weak in implementation and is ineffective in providing more opportunities to women legislators in either West Sumatra or Riau. Then, however, the matrilineal society of West Sumatra is more open for women to assume public responsibilities, including those in the political arena and in education, than is the case in the more patriarchal society of Riau. These hypotheses will be analyzed through some interview to the female representative in two provinces. It is also will be conducted interview to the people surround the female representative such scholars, family relative, and male legislators.There are 12 people who become respondent, some of them are male representatives, female representatives in every province, and their relatives. The data that collected by interview, as part of qualitative method, are used to gather descriptive and narrative facts from matrilineal and patriarchal society. It will be useful to analyze the hypothesis in this thesis. To analyze data of women’s strategies in political field; a paradox of women’s activists in Muslim patriarchy and matrilineal society, some steps will be accomplished such as tape recorded interview will be transcribed, coded, and compared with observation and then to be concluded. In detail; first collection of verbal data, second, reading of these data, third breaking data into some kinds of parts, fourth organization and expression of data from a disciplinary perspective, and fifth making a synthesis and summary of the data for purposes of communication to the scholarly community.


2020 ◽  
Vol 58 ◽  
pp. 118-134
Author(s):  
Aleksandr E. Kotov

The journal of Ksenofont A. Govorsky “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii” (“South-West and West Russia Herald”) is known in the history of pubic thought as odious and reactionary. However, this stereotypical image needs some revision: the anti-Polish discourse on the pages of the magazine was not so much nationalistic as anti-aristocratic in nature. Considering the “Poles” primarily as carriers of the aristocratic principles, the editorial board of the magazine claimed to protect the broad masses of the people. Throughout its short history, the magazine consistently opposed both revolutionary and aristocratic propaganda. However, the regional limitations of the problems covered in the magazine did not give it the opportunity to reflect on the essential closeness of the revolutionary and reactionary principles. Yu.F. Samarin and I.S. Aksakov – whose conservative-democratic views, on the whole, were close to “Western Russianism”, promoted by the authors of “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii”, managed to reach that goal.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


2020 ◽  
Vol 17 (3) ◽  
pp. 278-291
Author(s):  
Egor A. Yesyunin

The article is devoted to the satirical agitation ABCs that appeared during the Civil War, which have never previously been identified by researchers as a separate type of agitation art. The ABCs, which used to have the narrow purpose of teaching children to read and write before, became a form of agitation art in the hands of artists and writers. This was facilitated by the fact that ABCs, in contrast to primers, are less loaded with educational material and, accordingly, they have more space for illustrations. The article presents the development history of the agitation ABCs, focusing in detail on four of them: V.V. Mayakovsky’s “Soviet ABC”, D.S. Moor’s “Red Army Soldier’s ABC”, A.I. Strakhov’s “ABC of the Revolution”, and M.M. Cheremnykh’s “Anti-Religious ABC”. There is also briefly considered “Our ABC”: the “TASS Posters” created by various artists during the Second World War. The article highlights the special significance of V.V. Mayakovsky’s first agitation ABC, which later became a reference point for many artists. The authors of the first satirical ABCs of the Civil War period consciously used the traditional form of popular prints, as well as ditties and sayings, in order to create images close to the people. The article focuses on the iconographic connections between the ABCs and posters in the works of D.S. Moor and M.M. Cheremnykh, who transferred their solutions from the posters to the ABCs.


2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   


Author(s):  
Jason Knight ◽  
Mohammad Gharipour

How can urban redevelopment benefit existing low-income communities? The history of urban redevelopment is one of disruption of poor communities. Renewal historically offered benefits to the place while pushing out the people. In some cases, displacement is intentional, in others it is unintentional. Often, it is the byproduct of the quest for profits. Regardless of motives, traditional communities, defined by cultural connections, are often disrupted. Disadvantaged neighborhoods include vacant units, which diminish the community and hold back investment. In the postwar period, American cities entered into a program of urban renewal. While this program cleared blight, it also drove displacement among the cities’ poorest and was particularly hard on minority populations clustered in downtown slums. The consequences of these decisions continue to play out today. Concentration of poverty is increasing and American cities are becoming more segregated. As neighborhoods improve, poorer residents are uprooted and forced into even more distressed conditions, elsewhere. This paper examines the history of events impacting urban communities. It further reviews the successes and failures of efforts to benefit low-income communities.


Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


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