Адам аттарына байланыштуу ысымдардын өзгөчөлүктөрү

2019 ◽  
pp. 10-13
Author(s):  
Г.К. Рысбаева ◽  
Ш.Б. Бәйнеш
Keyword(s):  
Human Cognition ◽  
Specific Method ◽  
World Model ◽  
Central Figure ◽  
The World ◽  
Turkic Languages ◽  
The Trinity

Аннотация: Бул макалада араб, перси, түрк тилдеринен кабыл алынган кудай («алла», «теңир») темасына байланыштуу когнитивдик фразеологизмдери иликтѳѳгѳ алынган. Учурда жалпы адамзаттык деңгээлде дүйнѳ таанууга тиешелүү дүйнонүн тилдик элеси маселеси жана филологиялык түшүнүктѳрдүн катарына кирет. «Тил –ойлоо –дүйнѳ» триядасында «Дүйнѳнүн тилдик элеси, дүйнѳнүн концептуалдык элеси» маселелерин изилдѳѳ азыркы тил илиминдеги актуалдуу маселелердин алкагына кирет. Дүйнөнүн тилдик элеси –тил маселесинде борбордук орунду ээлеген адамга тиешелүү тилдик формада жана структурада реалдуу болмуштун ѳзгѳчѳ ыкмада чагылдырылышы, элестелиши макалада кеңири сөз болот. Түйүндүү сѳздѳр: антропонимдер, тотемизм, анимизм, семантика, адам аттары,дүйнѳнүн образы, культтук сѳздѳр. Аннотация: В статье рассматриваются антропонимы арабско-персидского происхождения, посвящённые культу Бога («Құдай», «Алла», «Тәңірі»), а также связанные с ними когнитивные фразеологизмы в тюркских языках. В настоящее время рассмотрение языковой картины мира в общечеловеческих понятиях познания мира, являются философским и филологическим понятиями. Исследование «Языковой картины мира» и «Концептуальной картины мира» в триединстве «Язык-мышление-мир» является одной из актуальных проблем современного языкознания. Языковая картина мира - специфический для данного языка способ отражения и представления действительности в языковых формах и структурах в ее отношении с человеком, который является центральной фигурой языка. Ключевые слова: антропонимы, тотемизм, анимизм, семантика, имена людей, образ мира, культовое слово. ABSTRACT: The article deals with anthroponomy of the Arab-Persian origin that are devoted to the cults of the God, and related to them cognitive phraseologies in Turkic languages. The main cognitive concepts that are reflected in the national Turkic in verbal parasitological units from lingo-cultural and ethno linguistic aspects are analyzed. Now consider the language picture of the world in general human cognition in the unity of the world model, and with the same conceptual view of the world is a philosophical and philological concept. The study «Language world» and «Linguistic Map of the World» in the trinity «Language-thought-world» is one of the urgent problems of modern linguistics. Language world - a specific method for the language of reflection and representation of reality in language forms and structures in its relation with the person who is the central figure of the language. Keywords: anthroponyms, totemism, animism, semantics, names of people, image of the world, cult word.

Linguistic Data Model for Natural Languages and Artificial Intelligence. Part 5. Introduction to Logic

Discourse ◽  
2020 ◽  
Vol 6 (3) ◽  
pp. 109-117
Author(s):  
O. M. Polyakov
Keyword(s):  
Artificial Intelligence ◽  
Mathematical Logic ◽  
Natural Language ◽  
Semantic Interpretation ◽  
General View ◽  
World Model ◽  
Semantic Approach ◽  
Natural Languages ◽  
The World ◽  
Linguistic Aspect

Introduction. The article continues the series of publications on the linguistics of relations (hereinafter R–linguistics) and is devoted to an introduction to the logic of natural language in relation to the approach considered in the series. The problem of natural language logic still remains relevant, since this logic differs significantly from traditional mathematical logic. Moreover, with the appearance of artificial intelligence systems, the importance of this problem only increases. The article analyzes logical problems that prevent the application of classical logic methods to natural languages. This is possible because R-linguistics forms the semantics of a language in the form of world model structures in which language sentences are interpreted.Methodology and sources. The results obtained in the previous parts of the series are used as research tools. To develop the necessary mathematical representations in the field of logic and semantics, the formulated concept of the interpretation operator is used.Results and discussion. The problems that arise when studying the logic of natural language in the framework of R–linguistics are analyzed. These issues are discussed in three aspects: the logical aspect itself; the linguistic aspect; the aspect of correlation with reality. A very General approach to language semantics is considered and semantic axioms of the language are formulated. The problems of the language and its logic related to the most General view of semantics are shown.Conclusion. It is shown that the application of mathematical logic, regardless of its type, to the study of natural language logic faces significant problems. This is a consequence of the inconsistency of existing approaches with the world model. But it is the coherence with the world model that allows us to build a new logical approach. Matching with the model means a semantic approach to logic. Even the most General view of semantics allows to formulate important results about the properties of languages that lack meaning. The simplest examples of semantic interpretation of traditional logic demonstrate its semantic problems (primarily related to negation).

Globalization and Benedict XVI’s Caritas in Veritate

2018 ◽  
Author(s):  
Matthew A. Shadle
Keyword(s):  
Hong Kong ◽  
Vulnerable Populations ◽  
Global Economy ◽  
Catholic Social Teaching ◽  
Communication Technologies ◽  
Social Teaching ◽  
Catholic Social Thought ◽  
Caritas In Veritate ◽  
The World ◽  
The Trinity

In recent years the economy has become globalized. Globalization is the increased flow of goods, services, capital, people, and culture facilitated by innovations in transportation and communication technologies. This chapter examines the phenomenon of globalization and its impact on Catholic social teaching. It looks, in particular, at Pope Benedict XVI’s encyclical Caritas in Veritate. Pope Benedict criticizes how the current global economy exploits and excludes vulnerable populations around the world. Caritas in Veritate further develops the communio framework initiated by John Paul II and proposes that the communion of the three Persons of the Trinity provides a model for the shape globalization should take, recognizing unity in the midst of diversity. The chapter also looks at how Catholic social thought itself is globalizing, examining in particular the work of Mary Mee-Yin Yuen from Hong Kong and Stan Chu Ilo from Nigeria.

Hassidic Idealism

2018 ◽  
Author(s):  
Samuel Lebens
Keyword(s):  
Christian Belief ◽  
The World ◽  
Attributes Of God ◽  
The Mind ◽  
The Trinity

Hassidic idealism is the view that the world and everything in it (even you and I) exist only in the mind of God. To be is to be part of God’s dream, or the story that God is telling. This chapter argues that Hassidic idealism, coupled with an understanding of the philosophy and semantics of fiction, allows us to generate a distinctive solution to ‘the problem with sefirot.’ The sefirot are the attributes of God, as the Kabbalistic tradition understands them. The problem with the sefirot is that, as they are classically understood, belief in them seems to collapse into polytheism. The problem is analogous to certain problems facing the Christian belief in the Trinity. This chapter proposes an original Hassidic solution to this problem that relies upon various insights about fictions within fictions, and fictions that include their authors as a character.

scholarly journals The covenantal trinitarian alternative to the scholastic dilemma

2018 ◽  
Vol 52 (3) ◽  
Author(s):  
Jeremy G.A. Ive
Keyword(s):  
John Calvin ◽  
The World ◽  
Cornelius Van Til ◽  
Institutional Church ◽  
The Trinity ◽  
Van Til

This article sets out what it calls the ‘scholastic dilemma’ about whether God’s relation to the world is necessary or contingent – the former is based on a view of God primarily as intellect and the latter on a view of God primarily as will. In his dictum, Deus legibus solutus est sed non exlex, John Calvin rejects both these positions. The trinitarian basis for this dictum was spelt out more fully by later Calvinistic thinkers, including Abraham Kuyper and Cornelius van Til. Implicitly for Calvin and explicitly for Kuyper and Van Til, the love of the Persons of the Trinity for one another is the basis for God’s covenantal trustworthiness in his dealings with the world. Recognising this trinitarian basis allows us to conceive of God as at once faithful in his dealing with the world, and yet not dependent on the world for his existence. This has profound and far-reaching implications for our understanding of society, including the universal and institutional church and a recognition of the priority of relationships, both theoretically and practically.

scholarly journals Dynamical Latent State Computation in the Posterior Parietal Cortex

2022 ◽  
Author(s):  
Kaushik J Lakshminarasimhan ◽  
Eric Avila ◽  
Xaq Pitkow ◽  
Dora E Angelaki
Keyword(s):  
Parietal Cortex ◽  
Posterior Parietal Cortex ◽  
Target Location ◽  
Neural Representation ◽  
World Model ◽  
Population Activity ◽  
The World ◽  
Neural Interactions ◽  
Posterior Parietal ◽  
Hidden States

Success in many real-world tasks depends on our ability to dynamically track hidden states of the world. To understand the underlying neural computations, we recorded brain activity in posterior parietal cortex (PPC) of monkeys navigating by optic flow to a hidden target location within a virtual environment, without explicit position cues. In addition to sequential neural dynamics and strong interneuronal interactions, we found that the hidden state -- monkey's displacement from the goal -- was encoded in single neurons, and could be dynamically decoded from population activity. The decoded estimates predicted navigation performance on individual trials. Task manipulations that perturbed the world model induced substantial changes in neural interactions, and modified the neural representation of the hidden state, while representations of sensory and motor variables remained stable. The findings were recapitulated by a task-optimized recurrent neural network model, suggesting that neural interactions in PPC embody the world model to consolidate information and track task-relevant hidden states.

scholarly journals Knowing the Father

2021 ◽  
Author(s):  
David. T. Williams
Keyword(s):  
Holy Spirit ◽  
Historical Development ◽  
Evolutionary Process ◽  
Charismatic Movement ◽  
The Bible ◽  
Greek Thought ◽  
The World ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

The emergence of the Charismatic movement has generated a new awareness and interest in the Person and work of the Holy Spirit, but has also brought a realisation that there is a still-neglected Person of the Trinity, the Father. Part of the reason for this lies in the historical development in the doctrine of the Trinity, which led to a belief that external actions of God are not differentiated between the Persons, and also in the fact that the Father only generally acts in the world by Son and Spirit, so has no clear role. It seems natural to attribute creation to the Father, but even here, the Bible sees the Son as the actual creator. Nevertheless, the Father can be seen as the source of the concepts and means behind the material; interestingly there are hints of this in classical Greek thought and other faiths. This is ongoing, perhaps particularly in the evolutionary process of the world. Thus, paralleling the incarnation, the Father is present in the material universe, as its ethos. He can also be seen to be affected by creation, sharing in its nature in his kenōsis, and in its suffering. Creation then inspires a sense of wonder not only from its existence, extent and nature, but from its interactions and underlying concepts; this is worship of the Father. Sin is then when this is overlooked, or when actions disrupt it; these are an offence to the Father.

scholarly journals On the Cognitive Foundation of Lexical Classification of the Subject World

2020 ◽  
pp. 59-75
Author(s):  
Alexey D. Koshelev ◽  
Keyword(s):  
Human Cognition ◽  
Language Of Thought ◽  
Human Species ◽  
Specific Level ◽  
Human Ability ◽  
The World ◽  
The Subject ◽  
Lexical Classification

The paper presents a language of thought (a set of cognitive units and relations) used to provide non-verbal definitions for the following five concepts: ARMCHAIR, MUG, RAVINE, LAKE, TREE. These definitions make it possible to describe concepts on two levels of specificity. On the first level, a concept is presented as a holistic cognitive unit. On the second, more specific, level, the same concept is viewed as a partitive system, i.e. a hierarchical system of its parts, the latter being smaller concepts into which the original holistic unit is decomposed. A hypothesis is advanced that such structure is inherent to all visible objects. The partitive system is argued to play a major role in human cognition. It, first, provides for an in-depth understanding of the perceived objects through understanding the role of their parts, and, second, underlies the formation of the hierarchy of concepts with respect to their generality. Besides, it can be considered as one of the defining properties of the human species as it accounts for the human ability to purposefully change the world.

A Dynamical, Self-Organized View of the Context for Linguistic Performance

2013 ◽  
Vol 5 (1) ◽  
pp. 70-86
Author(s):  
Raymond W. Gibbs, Jr.
Keyword(s):  
Cognitive Science ◽  
Empirical Research ◽  
Language Use ◽  
Human Cognition ◽  
Linguistic Processing ◽  
Linguistic Performance ◽  
Self Organized ◽  
Temporal Process ◽  
The World ◽  
Organizational View

Most everyone agrees that context is critical to the pragmatic interpretation of speakers’ utterances. But the enduring debate within cognitive science concerns when context has its influence in shaping people’s interpretations of what speakers imply by what they say. Some scholars maintain that context is only referred to after some initial linguistic analysis of an utterance has been performed, with other scholars arguing that context is present at all stages of immediate linguistic processing. Empirical research on this debate is, in my view, hopelessly deadlocked. My goal in this article is to advance a framework for thinking about the context for linguistic performance that conceives of human cognition and language use in terms of dynamical, self-organized processes. A self-organizational view of the context for linguistic performance demands that we acknowledge the multiple, interacting constraints which create, or soft-assemble, any specific moment of pragmatic experience. Pragmatic action and understanding is not producing or recovering a “meaning” but a continuously unfolding temporal process of the person adapting and orienting to the world. I discuss the implications of this view for the study of pragmatic meaning in discourse.

The Atonement and the Modern Pulpit

1915 ◽  
Vol 8 (2) ◽  
pp. 182-204
Author(s):  
William F. Lofthouse
Keyword(s):  
Careful Consideration ◽  
The Other ◽  
Half Century ◽  
The World ◽  
The Trinity

Interest in theology shows no signs of dying out in our time. The theology most frequently and eagerly discussed may be different from what it was a century ago; the conception of the relation between theology and the other sciences may have changed; and a number of interests have crowded in where theology was once supreme. The sermon is not now the sole or even the chief intellectual event of the week. We are for the most part much more interested in knowing a man's political or economic convictions than in discovering his views on inspiration or the Trinity. But if we may judge from the columns of reviews or the publishers' lists, theology is as much written, and presumably as much read, as ever.This is especially true of the doctrine of the Atonement. In the last half-century no other doctrine has received more careful consideration. We have but to think of the names of Bushnell, Campbell, Dale, Simon, Lidgett, and Moberley. Those who are interested in theology as a whole, like Denney, show that they regard the Atonement as vital. It is vital for us all. If we take our theology seriously, we cannot afford to suspend our judgment here. We are bound to be partisans. Even in refusing to form a theory, we are accepting a theory. In fact, a doctrine that deals with any part of theology is bound to find itself as a doctrine of the Atonement. Every conviction about God's relation to the world runs up into a conviction about what Christ has done for man.

Phenomenology of Interior Life and the Trinity

2020 ◽  
Vol 25 (1) ◽  
pp. 71-88
Author(s):  
Robert Farrugia
Keyword(s):  
Conscious Experience ◽  
A Priori ◽  
The Self ◽  
Christian Theology ◽  
Inner Life ◽  
The World ◽  
Doctrine Of The Trinity ◽  
Michel Henry ◽  
The Trinity ◽  
Static Nature

Michel Henry radicalises phenomenology by putting forward the idea of a double manifestation: the “Truth of Life” and “truth of the world.” For Henry, the world turns out to be empty of Life. To find its essence, the self must dive completely inward, away from the exterior movements of intentionality. Hence, Life, or God, for Henry, lies in non‑intentional, immanent self-experience, which is felt and yet remains invisible, in an absolutist sense, as an a priori condition of all conscious experience. In Christian theology, the doctrine of the Trinity illuminates the distinction between the immanent Trinity (God’s self‑relation) and the economic workings of the Trinity (God‑world relation). However, the mystery of God’s inmost being and the economy of salvation are here understood as inseparable. In light of this, the paper aims to: 1) elucidate the significance of Henry’s engagement with the phenomenological tradition and his proposal of a phenomenology of Life which advocates an immanent auto‑affection, radically separate from the ek‑static nature of intentionality, and 2) confront the division between Life and world in Henry’s Christian phenomenology and its discordancy with the doctrine of the Trinity, as the latter attests to the harmonious unity that subsists between inner life and the world.

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