scholarly journals Historical-sociological and architectural-historical research of the homesteads of Zamoskvorechye near the Church of Resurrection of Christ in Kadashi

2019 ◽  
Vol 25 (2) ◽  
pp. 413-428
Author(s):  
Alexander Malinov ◽  
Evgeny Davutov ◽  
Olga Markova
Keyword(s):  
Social Structure ◽  
Historical Study ◽  
Commercial Development ◽  
Historical Building ◽  
The Social ◽  
Historical Objects ◽  
The City ◽  
The Temple ◽  
The Church ◽  
Main House

Ancient cities are hierarchical in the social structure and acquire a definite social structure in the process of its development. Zamoskvorechye (the area beyond the Moscow River) on the map of Moscow is separated by the river and opposed to the center with its architectural composition and historical social structure. The center of Zamoskvorechye is the Kadashevskaya Sloboda (Kadashi settlement) making the basis of compositional construction of the entire district. The dominant of composition is the Church of the Resurrection of Christ in Kadashi, a unique monument of architecture of the XVII century. On the territory of the settlement exists the 401th quarter with the historical objects located in it. The authors carried out a historical-sociological and architectural-historical study of the homesteads located in the area of the Resurrection Church. Most of the parish of the temple in the XVIII–early XX centuries belonged to the merchant stratum. With the liquidation of settlements, social strata have changed. The authors calculated the estate and professional composition of inhabitants of the quarter in various eras, the graphs of the quantitative ratio of estates and professions of the composition of inhabitants of 401th quarter of the Kadashevskaya Sloboda are presented. The growth of interests and opportunities of the inhabitants is evidenced by the research data of V.P. Pushkov and L.V. Pushkov. The distribution of functional use of buildings and sections of the quarter in the XX–XXI centuries is analyzed. Certain houses and homesteads have survived to the present day. One of them is the house of merchant D.R. Olenev. The tragic fate befell the historical building “house of the deacon”—a sample of the main house of the city homestead, transferred to the Resurrection Church “for eternal remembrance”. On the territory of the 401th quarter was the famous sausage factory of Nikolay Grigoriev, the locally revered saint of the Yaroslavl region. Directly on the territory of the temple is located the house of merchant M.P. Krupennikov, in which today exists a Museum “Kadashevskaya Sloboda”. In the XXI century the commercial development threatens the historical and architectural appearance of the quarter.

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

Movimiento Hip Hop en Ciudad de Punta Arenas. / Hip Hop Culture in Punta Arenas

2014 ◽  
Vol 3 (06) ◽  
pp. 67-81
Author(s):  
Pablo Tascón España
Keyword(s):  
Social Sciences ◽  
Young People ◽  
Social Structure ◽  
Cultural Change ◽  
Hip Hop ◽  
Hip Hop Culture ◽  
Current Action ◽  
The Social ◽  
Historical Root ◽  
The City

El presente estudio busca comprender bajo un enfoque naturalista cómo en un periodo denominado por autores de las Ciencias Sociales ( Bajoit, 2009; Sandoval, 2010) de “cambio cultural”, emerge el movimiento Hip Hop y su particular forma de expresión en la ciudad de Punta Arenas. La investigación tiene un objetivo central y busca interpretar la relación entre la expresión contracultural y los jóvenes que son parte de tal, como así también sus significados respecto al ser actores del mismo. La investigación pretende identificar, entonces, la lógica de acción actual de los jóvenes y a su vez dilucidar si existe relación o no con la raíz histórica del movimiento Hip Hop, es decir una expresión de disidencia en razón de la estructura social establecida y las contradicciones que afloran de la misma. The following study aims to understand under the naturalist approach how in a period called for authors of the social sciences (Bajoit, 2009; Sandoval, 2010) of “cultural change”, emerges the Hip Hop movement and its particular form of expression in the city of Punta Arenas. The research has a main objective and seeks to interpret the relation between the expression counterculture and the young people that are part of it, likewise the meaning concerning to be actors of it. The research pretends to identify the logic of current action of the youngsters and at the same time elucidate if there is a relation or not with the historical root of the movement “Hip Hop”, i.e. an expression of dissent aiming with the social structure established and the contradictions that came out from itself.

scholarly journals Urban social movements in South Africa today: Its meaning for theological education and the church

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Stephan F. De Beer
Keyword(s):  
South Africa ◽  
Social Movements ◽  
Theological Education ◽  
Cape Town ◽  
Urban Social Movements ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
The Social ◽  
The City ◽  
The Church

In the past decade, significant social movements emerged in South Africa, in response to specific urban challenges of injustice or exclusion. This article will interrogate the meaning of such urban social movements for theological education and the church. Departing from a firm conviction that such movements are irruptions of the poor, in the way described by Gustavo Gutierrez and others, and that movements of liberation residing with, or in a commitment to, the poor, should be the locus of our theological reflection, this article suggests that there is much to be gained from the praxis of urban social movements, in disrupting, informing and shaping the praxis of both theological education and the church. I will give special consideration to Ndifuna Ukwazi and the Reclaim the City campaign in Cape Town, the Social Justice Coalition in Cape Town, and Abahlali baseMjondolo based in Durban, considering these as some of the most important and exciting examples of liberatory praxes in South Africa today. I argue that theological education and educators, and a church committed to the Jesus who came ‘to liberate the oppressed’, ignore these irruptions of the Spirit at our own peril.

La Repubblica sociale italiana come problema storiografico: il caso torinese

2009 ◽  
pp. 101-124
Author(s):  
Nicola Adduci
Keyword(s):  
Key Words ◽  
Republican Party ◽  
Methodological Approach ◽  
Local Context ◽  
The Social ◽  
Central Actor ◽  
New Research ◽  
The City ◽  
The Voice ◽  
The Church

- The Italian Social Republic as a historiographic problem proposes an interpretive key for a broader analysis of the Italian Social Republic (Rsi), from its formation to its collapse. The Party is seen both as the central actor of the Social Republic and the voice of its overall political project, within a prolonged confrontation and clash with the State. The relations of the Pfr with the different actors in the city of Turin are also explored: the urban community, the Church, the industrialists, the Germans and the Resistance. The interpretation reflects a micro-historical methodological approach, and proposes themes hitherto ignored, such as juvenile discontent and the generational break that resulted. The purpose is to propose new research tracks that make it possible to go beyond the local context, redefining some wider in historiographic questions.Key words: Fascist Republican Party, Italian Social Republic, Turin, Generation, Community.Parole chiave: Pfr, Rsi, Torino, generazione, comunitŕ.

scholarly journals ARCHAEOLOGICAL EXCAVATIONS IN THE LOWER PART OF THE NIZHNIY NOVGOROD KREMLIN (PRELIMINARY RESULTS OF THE 2018-2019 EXCAVATIONS)

2021 ◽  
pp. 322-338
Author(s):  
Н. Н. Грибов ◽  
Т. А. Марьенкина ◽  
Н. В. Иванова
Keyword(s):  
Large Scale ◽  
Historical Context ◽  
Urban Centers ◽  
Preliminary Results ◽  
History Of Development ◽  
History Of ◽  
First Time ◽  
The City ◽  
The Temple ◽  
The Church

В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разрезах перерыв в активном освоении городской территории, соответствующий большей части XV в. Предложена реконструкция истории освоения раскопанного участка. Выяснилось, что связанный с храмом малоизвестный нижегородский Симеоновский монастырь вряд ли существовал до строительства Нижегородского кремля. Наиболее раннее, предположительно, монастырское сооружение, возникшее после исчезновения усадебной застройки XIII - начала XV в., датировано концом XV - серединой XVI в. С этим периодом связано строительство деревянного моста, обеспечивавшего транспортное сообщение между «нагорным» и приречным районами города. Обнаружение остатков этого свайного сооружения существенно корректирует известную реконструкцию застройки кремлевской территории начала XVII в., выполненную по письменным источникам. Дано обоснование времени функционирования обнаруженного некрополя Симеоновского монастыря в пределах середины XVI - начала XVIII в., приведена общая характеристика изученных погребений. В общеисторическом контексте материалы исследований представляют интерес для изучения процессов, сопровождающих превращение удельных городских центров в города Московской Руси. The article presents preliminary results of the first large-scale archaeological research in the lower part of the Nizhniy Novgorod Kremlin. The excavation, laid in the area of the reconstruction of the Church of St. Simeon the Stylite, uncovered cultural layer of two periods - the XIII - early XV centuries and the XVI - mid XVIII centuries. For the first time, the medieval estate development of Nizhniy Novgorod was recorded on such an element of the Volga valley as the coastal slope. The discovery of stratified cultural strata of the XIII - early XV centuries and the break in the active development of urban territory recorded on stratigraphic sections, corresponding to most of the XV century, are of outstanding significance for Nizhniy Novgorod archeology. The reconstruction of the history of development of the excavated site is proposed. It turned out that the little-known Nizhniy Novgorod Simeon monastery associated with the temple hardly existed before the construction of the Nizhniy Novgorod Kremlin. The earliest, presumably, monastic structure that arose after the disappearance of the manor buildings of the XIII -early XV centuries., dated to the end of the XV - mid XVI centuries. This period is associated with the construction of a wooden bridge that provided transport links between the «Nagorny» and riverine districts of the city. The discovery of the remains of this pile structure significantly corrects the well-known reconstruction of the Kremlin territory of the beginning of the XVII century, made according to written sources. The justification for the functioning of the necropolis discovered Simeon monastery in the middle of the XVI century - beginning of the XVIII centuries, the general characteristics of the studied burials. In the general historical context, the research materials are of interest for studying the processes that accompany the transformation of specific urban centers into cities of Muscovite Russia.

scholarly journals KRIMINALISASI SOSIOLOGIS NIKAH SIRI

2012 ◽  
Vol 8 (1) ◽  
Author(s):  
Iwan Zaenul Fuad ◽  
Agus Fakhrina ◽  
Abdul Azis ◽  
Ahmad Rosyid
Keyword(s):  
Social Behavior ◽  
Social Structure ◽  
Social Problem ◽  
Living Condition ◽  
People Participation ◽  
The Social ◽  
Labelling Theory ◽  
The City ◽  
Law Making

However, Nikah Siri (unregistered marital) has been seen asa part of the social behavior, and lived in Indonesian society. Thisbehavior often impact living condition of social structure. In anotherside, this social problem must be fixed with appropriate law-makingsystem. The Act Plan of “Hukum Peradilan Agama Bidang Perkawinan”(RUU HPABP) was noted in commitment to criminalize the behavior.Some sounds of pro and anti toward this Act Plan nowadays, makethis issues more interesting be reseacrhed. Applying symbolicinteractionism approach and labelling theory, this study examined thecriminalization issues on the Act Plan in social framework. The frameworkis critical to assume the effectiveness of law making processbased on people participation. This research took place in PekalonganDistrict (the City and Regency of Pekalongan), which is noted for the‘hidden’ large number of nikah siri practices. Results of the study revealedthe social criminalization of Nikah Siri akin to kinds of people’sperception toward the behavior. The hidden types of Nikah Siri(hidden from people’s knowledge) had an effect on social constructionto criminalize the behavior, but not the open one

scholarly journals Segregation in London: A City of Choices or Structures?

2021 ◽  
pp. 311-328
Author(s):  
David Manley
Keyword(s):  
Social Structure ◽  
Occupational Segregation ◽  
Comprehensive Overview ◽  
Micro Scale ◽  
Economic Segregation ◽  
The Social ◽  
Rapid Changes ◽  
Urban Contexts ◽  
The City

AbstractThis chapter provides a comprehensive overview of the socio-economic segregation in London. The cosmopolitan nature of the city means there is an interwoven complexity that prevents the separation of social, cultural and economic residential trajectories of the population. As a result, the chapter explores socio-economic segregation within the context of the changing nature of the (sub)urban contexts. In particular, the chapter documents not only the occupational segregation but also introduces the often-used dimension of ethnicity and pairs it with the less commonly explored age and tenure dimensions through which the social structure of the city is inscribed. This enables a broader understanding of the rapid changes that have been wrought on the micro-scale can be understood in the context of a city that has, in terms of the overall composition, changed little.

scholarly journals DEFENSIVE CHURCH OF SAINT NICHOLAS AND THE MONASTERY OF BERNARDINS IN BEREZHANY

2020 ◽  
Vol 2020 (13) ◽  
pp. 143-156
Author(s):  
Bohdan Tykhyi
Keyword(s):  
Catholic Church ◽  
Urban Areas ◽  
Underground Structures ◽  
New Town ◽  
The North ◽  
History Of ◽  
Restoration Work ◽  
The City ◽  
The Temple ◽  
The Church

The article is devoted to the history of the monastery of the Order of Bernardines in Berezhany in Ternopil region. The analysis of the architectural features of the complex is main purpose of the work. The monastery is located in the northwest corner of the city. The territory of the was surrounded by defensive bastion fortifications. The monastery fortifications were a part of the city defensive lines. The mountain, on which the monastery located, is called - "St. Nicholas Mountain". On the place of the present monastery was a boyar's manor in the XIV century, and then the orthodox church of St. Nicholas.The construction of a defensive complex of monastic buildings began in 1630. The Bernardine complex includes - the Catholic Church of St. Nicholas, the house of the monastery cells, defensive walls and ramparts. The complex occupied the highest position in the north-western wing of the city's defense system. It was an important strategic point that controlled the Lviv-Berezhany road. The construction of all the objects of the monastery lasted 112 years until 1742.In 1809–1812, the Austrian authorities liquidated the city's powerful defenses. In particular, the ramparts and bastions that were on the territory of the monastery were eliminated. Today there is only a fragment of a defensive wall and a moat on the southern slope of the mountain, which separated the territory of the monastery from the urban areas of the New Town. The fortifications of the monastery are shown on the map of 1720 by Major Johann von Fürstenhof. The bastion belt of the monastery had underground structures. In 2010, murals were found in the interior of the church. According to the author, the carved stone decoration of the church (columns, capitals) was made by the sculptor Johann Pfister (in 1630–1642). The altars, with carved figures of saints, were probably made by the artist Georg Ioan Pinzel from Buchach. The architecture of the monastery's defensive structures needs further research. In the temple there are several valuable icons of the prophetic series of iconostasis. These are works originating from the famous Krasnopushchany iconostasis by Gnat Stobynsky and Fr. Theodosius of Sichynskyi. This iconostasis was donated in 1912 by Metropolitan Andrei Sheptytskyi. Restoration work on the monastery began in 2007 after a visit by President Victor Yushchenko. First of all, the roof of the temple was repaired. Work is underway to restore and recreate the interior of the temple. Archaeological research of lost fortifications needs special attention.

Sign in / Sign up

Export Citation Format

Share Document