La Repubblica sociale italiana come problema storiografico: il caso torinese

2009 ◽  
pp. 101-124
Author(s):  
Nicola Adduci
Keyword(s):  
Key Words ◽  
Republican Party ◽  
Methodological Approach ◽  
Local Context ◽  
The Social ◽  
Central Actor ◽  
New Research ◽  
The City ◽  
The Voice ◽  
The Church

- The Italian Social Republic as a historiographic problem proposes an interpretive key for a broader analysis of the Italian Social Republic (Rsi), from its formation to its collapse. The Party is seen both as the central actor of the Social Republic and the voice of its overall political project, within a prolonged confrontation and clash with the State. The relations of the Pfr with the different actors in the city of Turin are also explored: the urban community, the Church, the industrialists, the Germans and the Resistance. The interpretation reflects a micro-historical methodological approach, and proposes themes hitherto ignored, such as juvenile discontent and the generational break that resulted. The purpose is to propose new research tracks that make it possible to go beyond the local context, redefining some wider in historiographic questions.Key words: Fascist Republican Party, Italian Social Republic, Turin, Generation, Community.Parole chiave: Pfr, Rsi, Torino, generazione, comunitŕ.

THE THE INDIGENOUS IDENTITY INTERPRETED AS A CATEGORY OF ANALYSIS IN POPULATION STUDIES

2017 ◽  
Vol 6 (Especial) ◽  
pp. 105
Author(s):  
Dante Choque-Caseres
Keyword(s):  
Indigenous Peoples ◽  
Methodological Approach ◽  
Indigenous Communities ◽  
Social Contexts ◽  
Indigenous Identity ◽  
Critical Thought ◽  
Northern Border ◽  
The Social ◽  
The Government ◽  
New Research

In Latin America, based on the recognition of Indigenous Peoples, the identification of gaps or disparities between the Indigenous and non-Indigenous population has emerged as a new research interest. To this end, capturing Indigenous identity is key to conducting certain analyses. However, the social contexts where the identity of Indigenous persons are (re)produced has been significantly altered. These changes are generated by the assimilation or integration of Indigenous communities into dominant national cultures. Within this context, limitations emerge in the use of this category, since Indigenous identity has a political and legal component related to the needs of the government. Therefore, critical thought on the use of Indigenous identity is necessary in an epistemological and methodological approach to research. This article argues that research about Indigenous Peoples should evaluate how Indigenous identity is included, for it is socially co-produced through the interaction of the State and its institutions. Thus, it would not necessarily constitute an explicative variable. By analyzing the discourse about Aymara Indigenous communities that has emerged in the northern border of Chile, this paper seeks to expose the logic used to define identity. Therefore, I conclude that the process of self-identification arises in supposed Indigenous people, built and/or reinforced by institutions, which should be reviewed from a decolonizing perspective and included in comparative research.

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

scholarly journals A humanistic gift from the Brazilian Emperor D. Pedro II (1825 - 1891) to the Brazilian nation: the first lunatic asylum in Latin America

2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa
Keyword(s):  
Latin America ◽  
Key Words ◽  
19Th Century ◽  
Psychiatric Patients ◽  
Lunatic Asylum ◽  
Specialized Treatment ◽  
Key Words Psychiatry ◽  
The Social ◽  
The 19Th Century ◽  
The City

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.

scholarly journals Urban social movements in South Africa today: Its meaning for theological education and the church

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Stephan F. De Beer
Keyword(s):  
South Africa ◽  
Social Movements ◽  
Theological Education ◽  
Cape Town ◽  
Urban Social Movements ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
The Social ◽  
The City ◽  
The Church

In the past decade, significant social movements emerged in South Africa, in response to specific urban challenges of injustice or exclusion. This article will interrogate the meaning of such urban social movements for theological education and the church. Departing from a firm conviction that such movements are irruptions of the poor, in the way described by Gustavo Gutierrez and others, and that movements of liberation residing with, or in a commitment to, the poor, should be the locus of our theological reflection, this article suggests that there is much to be gained from the praxis of urban social movements, in disrupting, informing and shaping the praxis of both theological education and the church. I will give special consideration to Ndifuna Ukwazi and the Reclaim the City campaign in Cape Town, the Social Justice Coalition in Cape Town, and Abahlali baseMjondolo based in Durban, considering these as some of the most important and exciting examples of liberatory praxes in South Africa today. I argue that theological education and educators, and a church committed to the Jesus who came ‘to liberate the oppressed’, ignore these irruptions of the Spirit at our own peril.

scholarly journals Toponímia oficial e toponímia espontânea nos nomes de escola de Missal- PR

2020 ◽  
Vol 2 (3) ◽  
pp. 132-152
Author(s):  
Bruna Junges
Keyword(s):  
Key Words ◽  
Social Facts ◽  
Theoretical Support ◽  
The World ◽  
The City ◽  
The Church

A linguagem permite ao homem ordenar e significar o mundo a sua volta, a partir dela podemos nomear a realidade e atribuir significado àquilo que vivenciamos. A linguagem é utilizada em cada comunidade de maneira a representar a realidade local. Dessa forma, as organizações sociais nomeiam os elementos a fim de representar aquilo que vivenciam, imprimindo, nos nomes, indícios de suas histórias, culturas e fatos sociais. Este trabalho tem como objetivo apresentar resultados parciais da pesquisa de iniciação cientifica a qual procura discutir e analisar processos de nomeação das escolas do município de Missal-PR, este estudo é inédito na área onomástica. Neste artigo busca-se examinar topônimos oficiais e espontâneos atribuídos as escolas do município em estudo. O corpus deste trabalho foi formado por nomes de nove escolas, o município tem, ao todo, quinze escolas. Uma das escolas cujos nomes se analisam neste artigo está localizada no centro da cidade, sendo projetada para estar próxima a igreja, e as outras oito escolas estão localizadas no interior do município, duas em distritos e as outras em vilas e comunidades. Utilizou-se de uma investigação documental para alcançar o objetivo proposto a saber conhecer as motivações toponímicas dos nomes das escolas, levando em consideração as influências históricas, culturais e ideológicas que influenciaram na escolha desses nomes, como suporte teórico valeu-se das contribuições toponímicas de Dick (1992) e Bastiani (2016).Palavras chaves: Toponímia oficial; Toponímia Espontânea; Escolas.Official toponymy and spontaneous toponymy in the school names of Missal- PRLanguage allows man to order and mean the world around him and by using it we can name reality and attribute meaning to our experience. Besides that, language is used in each community to represent the local reality. Thus, people name the elements in order to represent what they experience, printing, in the names, indications of their stories, cultures and social facts. This work aims to present partial results of scientific initiation research which seeks to discuss and analyze how schools are named in the municipality of Missal-PR, this study is unprecedented in the onomastic area. This article seeks to examine official and spontaneous toponyms attributed to the schools of the municipality under study. The  corpus of this work was formed by names of nine schools, the municipality has, in all, fifteen schools. One of the schools whose name had been analyzed in this article is located in the center of the city because it was designed to be close to the church. Eight schools are located in the interior of the municipality, two in districts and the others in villages and communities. We use documentary investigation to achieve the proposed objective, namely:  to know the toponymic motivations of the names of schools, taking into account the historical, cultural and ideological influences that influenced the choice of these names. As theoretical support we used the toponymic contributions of Dick (1992) and Bastiani (2016). Key words: Official Toponimy; Spontaneous Toponymy; Schools, schools.

A Dream Begins

2020 ◽  
pp. 5-24
Author(s):  
Jill D. Snider
Keyword(s):  
Social Networks ◽  
African American ◽  
Republican Party ◽  
Coalition Building ◽  
Social Connections ◽  
Economic Strategy ◽  
Presbyterian Church ◽  
Building Model ◽  
The Social ◽  
The Church

This chapter examines the Carthage, NC, childhood of African American inventor and entrepreneur Lucean Arthur Headen, with special attention paid to the social networks Headen’s family forged and to the mentors who inspired him to become an inventor. It describes the influence of former slave artisans, among them his grandfather, a wheelwright for the Tyson & Jones Buggy Company, and his great-uncle, a nationally known toolmaker, who schooled him in mechanics; his father, a sawmill owner, who sparked his entrepreneurial ambitions; and aunts and uncles active in the Presbyterian Church and Republican Party, who offered important social connections. Finally, it describes the economic strategy demonstrated for Headen by Rev. Henry D. Wood, who built a diverse coalition of supporters to finance the construction of John Hall Presbyterian Church and Dayton Academy (the church and school Headen attended). Headen later adapted this coalition-building model to finance his first inventions and business efforts.

scholarly journals Martinho Lutero (1483-1546) e Tomás Müntzer (1489-1525): A justificação teológica da autoridade secular e da revolução política

2006 ◽  
Vol 51 (3) ◽  
Author(s):  
Martin N. Dreher
Keyword(s):  
Key Words ◽  
Subjective Experience ◽  
Objective Reality ◽  
Secondary Role ◽  
The Social ◽  
The Church

A Reforma em território alemão possui duas figuras, por vezes próximas entre si, por vezes muito distantes: Lutero e Tomás Müntzer. À medida que foi se envolvendo na vida de seus fiéis, Müntzer foi tomando caminhos próprios, discordando de Lutero que este tomava a “Palavra, em sua realidade objetiva, como constitutiva da Igreja, e afirmando que os verdadeiros fiéis são os que possuem a experiência subjetiva do “Espírito”. Também contra Lutero, que defende a resistência à autoridade, mas em questões seculares aceita a tirania, Müntzer, que vê a fé fortemente inserida no social, defende a revolução armada contra os príncipes. Müntzer não nega a graça, mas esta possui papel secundário em seu pensamento, enquanto, para Lutero, ela se coloca no centro de suas preocupações teológicas. PALAVRAS-CHAVE – Reforma. Palavra. Graça. Experiência subjetiva. Resistência. Revolução. ABSTRACT The Reform in german territory has two figures, sometimes very close to each other, and sometimes very distant: Luther and Thomas Müntzer. As he got envolved in the lives of his followers, Müntzer began taking his own paths, disaccording of Luther that took the “Word” in its objective reality, as constitutive of the Church, and affirming that the true followers are the ones who own the subjective experience of the “Spirit”. Also against Luther, that stands for the resistance against authority, but in secular matters accepts tyranny, Müntzer, that sees tyranny deeply inserted in the social, stands for the armed revolution against the princes. Müntzer does not deny grace, but it has a secondary role in his thought, as, for Luther, it is placed in the center of his theological worries. KEY WORDS – Reform. Word. Grace. Subjective experience. Resistance. Revolution.

scholarly journals Designing the Sustainable Adaptive Reuse of Industrial Heritage to Enhance the Local Context

2020 ◽  
Vol 12 (21) ◽  
pp. 9059 ◽  
Author(s):  
Stefania De Gregorio ◽  
Mariangela De Vita ◽  
Pierluigi De Berardinis ◽  
Luis Palmero ◽  
Alessandra Risdonne
Keyword(s):  
Adaptive Reuse ◽  
Methodological Approach ◽  
Economic Benefits ◽  
Local Economy ◽  
Local Context ◽  
Historical Buildings ◽  
Industrial Heritage ◽  
Architectural Characteristics ◽  
The City

Since the European Year of Cultural Heritage, adaptive reuse is considered a strategy for intervention on historical buildings and territories to preserve and enhance artifacts, cities, and communities. Adaptive reuse can also generate social and economic benefits. This work looks at adaptive reuse in the context of industrial heritage, which represents an excellent test benchmark because of its intrinsic architectural characteristics and its localization in the city suburbs. The paper puts forward a methodological approach, verified through the application to a case study, which analyzes both the local context and the building. This study concludes using the data obtained to define an adaptive reuse project with positive repercussions for the community, the environment, and the local economy.

scholarly journals Representaciones sociales, conciliación en equidad y justicia comunitaria: un estudio de caso / Social Representations, Equitiy Conciliation and Community Justice: A Case Study

2014 ◽  
Vol 3 (1) ◽  
Author(s):  
Rodolfo Alfonso Torregrosa Jiménez ◽  
Norhys Torregrosa Jiménez
Keyword(s):  
Conflict Resolution ◽  
Social Representations ◽  
Methodological Approach ◽  
Point Of View ◽  
Structured Interviews ◽  
Community Justice ◽  
The Social ◽  
The Masses ◽  
The City

ABSTRACTaccess problems and dysfunctions of the judiciary, in all societies there are communal forms of conflict resolution. Community and institutional mechanisms for conflict resolution can provide the ability to handle conflict from the values, habits and customs of the communities and not from the mere formality of state justice inaccessible to the masses. Thus, the Settlement in Equity is one of the alternatives through which the popular sectors can get for themselves and through community leaders, a righteousness that is in accordance with the needs and responsibilities of the direct stakeholders of the community. Thus, the purpose of the research is to investigate the social representations (RS) of the concepts of fairness, justice and coexistence Community Ratings equity conciliation of a town in the city of Bogotá, Colombia. In addition, as we are interested in identifying the point of view of these users, ie, their opinions, attitudes and information, is that the theoretical and methodological approach used RS. So, be described by methods and with the support of the theoretical framework, the cognitive dimension of the RS user. Such representations are interpreted through formalization that conform segmenting in graphic forms (codes), the corpus of semi-structured interviews applied to users, considered as a continuation of separate occurrences among themselves, delimited by several characters. These occurrences are analyzed, both quantitatively and qualitatively.RESUMENPor problemas de acceso y disfunciones del aparato judicial, en todas las sociedades existen formas comunitarias de resolución de conflictos. Los mecanismos comunitarios e institucionales de solución de conflictos pueden brindar la posibilidad de tramitar los conflictos a partir de los valores, los usos y las costumbres de las comunidades y no desde la mera formalidad de la justicia estatal inaccesible para los sectores populares. Así, la Conciliación en Equidad es una de las alternativas a través de la cual los sectores populares pueden obtener por ellos mismos y a través de líderes comunitarios, una justicia que esté de acuerdo con las necesidades y responsabilidades de los actores directos de la comunidad. De este modo, el propósito de la investigación es indagar sobre las representaciones sociales (RS) de los conceptos de equidad, justicia comunitaria y convivencia de los usuarios de la conciliación en equidad de una Localidad en la ciudad de Bogotá-Colombia. Y como lo que interesa es identificar el punto de vista de estos usuarios, es decir, sus opiniones, actitudes e información, es que se usa el enfoque teórico-metodológico de las RS. Así, se describirá, a través de métodos y con el apoyo de los referentes teóricos, la dimensión cognitiva de las RS de los usuarios. Dichas representaciones son interpretadas a través de formalizaciones que se conforman segmentando en formas gráficas (códigos), el corpus de entrevistas semi-dirigidas aplicadas a los usuarios, considerado como una continuación de ocurrencias separadas, entre sí, mediante varios caracteres delimitados. Estas ocurrencias son analizadas, tanto desde el punto de vista cuantitativo como cualitativo.

scholarly journals Das mãos, o sapato. Das Palavras, o tempo: uma etnografia nas ruas e bairros de Belém-PA

ILUMINURAS ◽  
2014 ◽  
Vol 15 (36) ◽  
Author(s):  
Manoel Cláudio Mendes Gonçalves da Rocha
Keyword(s):  
Key Words ◽  
Social Practice ◽  
Central Portion ◽  
Know How ◽  
Life Trajectories ◽  
The Social ◽  
Social Arrangements ◽  
City Memory ◽  
The City ◽  
Everyday Routine

 O artigo visa refletir acerca do ofício de sapateiro em Belém, Pará, partindo das narrativas de trabalhadores que exercem a atividade na porção central da capital paraense (em particular, os bairros de Batista Campos e Campina). O cotidiano das oficinas de calçados revela não apenas um ambiente de labuta: por meio da simbólica do gesto técnico e da dimensão sensível das sociabilidades ali engendradas, os sapateiros preenchem o lugar com o lúdico, o afetivo e um saber-fazer que reinventa a cidade e seus espaços. Por meio das narrativas relacionadas às suas trajetórias de vida, estes trabalhadores evocam memórias de Belém(s) de outrora, reminiscências que fazem vibrar as imagens do presente vivido, redimensionando as experiências espaço-temporais da urbe moderno-contemporânea. O ofício de sapateiro configura, assim, uma das práticas sociais através das quais os citadinos reelaboram os arranjos sociais e suas rítmicas temporais, compondo na poética das ações cotidianas formas outras de viver a cidade.Palavras-chave: Ofício de Sapateiro. Cidade. Memória. From hands, shoes. Through words, time: an ethnography on the streets and neighborhoods in Belém-PAAbstractThis article aims to reflect on shoemaker craft in Belém, Pará, starting from narratives of workers located in capital’s central portion (particularly in Batista Campos and Campina neighborhood). Everyday routine of workshops reveals not only a labor ambience: through symbolical aspect of technical gesture and sensitive dimension of sociability, shoemakers fills the place with the playful, the affective and a know-how that reinvents the city and its spaces. By the narratives related to their life trajectories, these workers evoke memories about Belém from other times, reminiscences that thrill images of present time, resizing spatiotemporal experiences of modern-contemporary metropolis. Shoemaker craft configures a social practice whereby townspeople reelaborate the social arrangements and temporal rhythmics, composing through everyday action’s poetics another ways of experience the city. Key-words: Shoemaker Craft. City. Memory.

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