scholarly journals 1995 Special Issue

1994 ◽  
Vol 11 (4) ◽  
pp. 587-594
Author(s):  
Abdel Wahab Elmesseri
Keyword(s):  
Explanatory Power ◽  
Human Mind ◽  
The Political ◽  
Human Suffering ◽  
Full Understanding ◽  
Special Issue ◽  
Private Lives ◽  
The World ◽  
The Status ◽  
Definition Of

The definition of secularism as the separation of church and statehas gained currency and has become more or less universallyaccepted, probably because of its tameness. It confines the secularizingprocesses to the political and economic realms. Although it couldbe extended to cover what is commonly called the realm of "publiclife," it never goes beyond that. The term suggests that processes ofsecularization are explicit and quite identifiable, and that an individual'sprivate life (i.e., dreams and nightmares, tastes and aestheticsensibilities) can be hermetically sealed off and thus remain free ofthe ravages of secularism.One glance at life in the modern West demonstrates the fallacy ofthis assumption. The state, far from staying out of the realm of publiclife, has penetrated deeper and deeper and into to the farthest comersof our private lives. The corporations and pleasure industries haveinfiltrated our dreams, have shaped our images of ourselves, and havecontrolled the very direction of our libidos.Like most, or probably all, world outlooks, secularism revolvesaround three elements: God, humanity, and nature (nature is hereafterreferred to as "nature-matter" in order to emphasize the philosophicaldimension of the concept and to dispel the romantic aura that hassurrounded it and weakened its analytical and explanatory power).The attitude of God-is He transcendent or immanent; is He abovenature and humanity and history or immanent in (namely reducibleto) them-is what defines the status of a human being in the universeand hisher relationship to nature-matter.Secularism declares that it is immaterial whether or not God exists,for He has very little to do with the formulation of our epistemological,ethical, aesthetic, and signifying systems. If God exists, Hetakes two extreme forms: a) He could be too transcendent and removedfrom humanity and nature, indifferent to human suffering, orb) He could be seen as completely immanent in both humanity andnature (or in either) and as having no existence separate from them.This view, which is the more common of the two, is known as immanence.Immanence implies that a) the world as given has within it allthat is necessary for its full understanding and utilization, and b) thatthe human mind is so equipped that it could acquire all of the knowledgenecessary for a full understanding of, and dominance over,nature. If nature is autonomous and self-sufficient, then so is thehuman mind. This duality (or dualism) produced two orientationswithin the same secular outlook: ...

scholarly journals The Mind of the Political and Social Animal

2019 ◽  
Vol 30 (3) ◽  
Author(s):  
Nerijus Stasiulis
Keyword(s):  
Human Nature ◽  
Human Mind ◽  
The Political ◽  
Science Technology ◽  
The Social ◽  
The World ◽  
The Status ◽  
The Mind

In this article I present the outline of Filosofija. Sociogija 30(3) the articles of which I see as mainly centering around the issue of Man as placed and interacting within social, cultural and political contexts. However, the discussion of the social or political is generally nourished by metaphysical or epistemological issues or insights. The human mind deals with the fundamental questions concerning human nature, the existence or the metaphysical structure of the world, the status of cognition in general and science/ technology in particular. The articles merge into a choir signalling the inescapably social and political mode of our consciousness.

The Study of Hindu New Religious Movements

2011 ◽  
Vol 15 (2) ◽  
pp. 6-19
Author(s):  
Gene R. Thursby
Keyword(s):  
Transcendental Meditation ◽  
Social World ◽  
Religious Movements ◽  
New Religious Movements ◽  
Special Issue ◽  
Social Harmony ◽  
Wide Range ◽  
The World ◽  
The Status ◽  
Arya Samaj

The category of Hindu new religious movements is conventional and useful, but has imprecise boundaries. Scholars tend to include within it some groups that have claimed they are not Hindu (Arya Samaj, Ramakrishna Mission) or not religious (Transcendental Meditation). Within its wide range are world-affirming groups dedicated to transforming the physical and social world as well as world-transcending groups that find the status of the world doubtful and their purpose at another level or in another realm. The four articles in this special issue of Nova Religio on Hindu new religious movements represent several aspects of this category, and the potential for accommodation of basic differences, social harmony, and even world-transcendence.

20 years of ETHICOMP: time to celebrate?

2015 ◽  
Vol 13 (3/4) ◽  
pp. 166-175 ◽  
Author(s):  
Bernd Carsten Stahl ◽  
Charles M Ess
Keyword(s):  
Design Methodology ◽  
Ethical Issues ◽  
Special Issue ◽  
Content Type ◽  
Conference Series ◽  
Design Build ◽  
The World ◽  
Definition Of ◽  
Important Building Block ◽  
Academic Debate

Purpose – The purpose of this paper is to give an introduction to the special issue by providing background on the ETHICOMP conference series and a discussion of its role in the academic debate on ethics and computing. It provides the context that influenced the launch of the conference series and highlights its unique features. Finally, it provides an overview of the papers in the special issues. Design/methodology/approach – The paper combines an historical account of ETHICOMP and a review of the existing papers. Findings – ETHICOMP is one of the well-established conference series (alongside IACAP and CEPE) focused on ethical issues of information and computing. Its special features include: multidisciplinary and diversity of contributors and contributions; explicit outreach to professionals whose work is to design, build, deploy and maintain specific computing applications in the world at large; creation of knowledge that is accessible and relevant across fields and disciplines; intention of making a practical difference to development, use and policy of computing principles and artefacts; and creation of an inclusive, supportive and nurturing community across traditional knowledge silos. Originality/value – The paper is the first one to explicitly define the nature of ETHICOMP which is an important building block in the future development of the conference series and will contribute to the further self-definition of the ETHICOMP community.

scholarly journals Found in Translation: The Reception of Andrei Ivanov’s Prose in Estonia

2016 ◽  
Vol 21 (1) ◽  
pp. 95
Author(s):  
Anneli Kõvamees
Keyword(s):  
Decisive Role ◽  
Modern Society ◽  
Russian Language ◽  
Literary Field ◽  
Literary Magazines ◽  
Cultural Field ◽  
The World ◽  
The Status ◽  
Definition Of ◽  
Estonian Language

Andrei Ivanov (b. 1971) is the most well known Estonian Russianlanguage writer who has won many literary awards in Estonia and Russia. His prose and position in the literary field of Estonia has initiated the discussion about the exact definition of Estonian literature and the status of the Estonian Russian-language literature. Due to Ivanov’s prose, the world of Estonian Russians has become more visible for the Estonian audience. He also gives a piercing look into the modern society and offers a different perspective on the world; these are some of the reasons of his popularity. The article focuses on the analysis of the reception of Ivanov’s prose published in Estonian. The vast majority of Ivanov’s prose has been translated into Estonian: Путешествие Ханумана на Лолланд, Харбинские мотыльки, Бизар, Исповедь лунатика, Горсть праха, Печатный шар Расмуса Хансена, Мой датский дядюшка and Зола. The author has entered the Estonian cultural field through translations, it may be said that he has been found in translations. Ivanov’s books are bestsellers and widely discussed in newspapers, blogs and in the literary magazines. The position of Estonian Russian literature has shifted from the periphery into the spotlight and the works by Ivanov have played a decisive role in that process. The article focuses on the analysis of the reception of Ivanov’s prose published in Estonian. The articles published in the Estonian language and concentrating on his prose (both in newspapers and in the literary magazines) are under observation. What topics have been discussed? Which aspects of Ivanov’s prose have attracted the attention of the critics?

Who Changes the World

2017 ◽  
Author(s):  
Claudia Leeb
Keyword(s):  
The Political ◽  
Political Subject ◽  
The World ◽  
Mind And Body ◽  
The Subject ◽  
Definition Of

“Who Changes the World: The Political Subject-in-Outline” introduces the idea of the political subject-in-outline to creatively engage with the tension between the exclusionary character of the political subject and its necessity for agency. It explains why giving up on the subject altogether or theorizing it as a constantly shifting entity is implicated in the project of capitalism, and acknowledges the necessity of defining a political subject to critique and transform capitalism. Yet its outline reminds people that any definition of the political subject must remain permanently open for contestation to avoid its exclusionary character. This chapter also explains that the subject-in-outline aims to establish a mediated relation between the universal and particular, as well as mind and body. Furthermore, it shows that the idea of a political subject-in-outline can help people avoid alienation, instrumental relations, and the coldness of love in capitalism.

scholarly journals The phenomenon of human alienation: socio-ontological aspect

2020 ◽  
pp. 45-57
Author(s):  
Kirill Prozumentik
Keyword(s):  
Autonomous Agents ◽  
Human Mind ◽  
Social Philosophy ◽  
Broad Sense ◽  
Narrow Sense ◽  
Fundamental Ontology ◽  
The World ◽  
The Status ◽  
The Subject

This article is dedicated to one of the key problems of social philosophy – the phenomenon of human alienation. The subject of this research is the ontological grounds of alienation. The goal consists in determination of the existential foundation of alienation as a complicated socio-ontological phenomenon, as well as differentiation of the narrow and broad sense of the concept of “alienation”. In the narrow sense, alienation implies the process, when the products of human activity and activity itself obtain the status of autonomous agents opposing to human. In a broad sense, alienation is interpreted as an ontological distinction within the structure of being. For revealing the ontological grounds of alienation, the author attracts and reconsiders the ideological arsenal of philosophical anthropology, fundamental ontology, existentialism, personalism, Marxism, and post-phenomenology. The ontological interpretation allows comprehending the anthropogenesis, historical development of human, and evolution of human mind in the context of the terms of alienation. Thus, the first is interpreted as a self-alienation of the world; the second – as alienation of human from himself; and the third – as an ideal of appeal of the world towards itself, realized through human spiritual activity. All elements of the triad form an ontological basis doe alienation in the narrow sense.

scholarly journals Formation’s Principles of the Judiciary of Ukraine

2021 ◽  
Vol 7 (6) ◽  
pp. 1001-1009
Author(s):  
Vitaliy Hudyma
Keyword(s):  
Rule Of Law ◽  
Professional Competence ◽  
Political Influence ◽  
The Political ◽  
Law And Order ◽  
Basic Principles ◽  
The Rule Of Law ◽  
Supreme Council ◽  
The Status ◽  
Definition Of

The article reveals and researches the basic principles of the formation of the judiciary in Ukraine. It is established that judicial corps should be understood as an appropriate number of civil servants who hold the relevant positions as judges in the judicial bodies of Ukraine. It has been proved that judges make universally binding decisions, which determine, for example, other processes of maintaining law and order in the state. It is determined that the legislation lacks a clear definition of the term “judiciary” and lacks the primary grounds and principles by which the process of formation of the judicial corps in Ukraine should take place. It is established that the principles of formation of the judiciary in Ukraine should be based on the requirements for candidates for the position of judges, which are defined by Article 69, “Requirements for candidates for the position of the judge” of the Law of Ukraine “On Judiciary and the Status of Judges”. It is proved that one of the components of the procedure for the formation of the judiciary in Ukraine is the qualification assessment of candidates for the position of judges. It was found out that the qualification assessment of judges by the criterion of professional competence should be based on the principle of specialization and instance. It is established that the main principles based on which the appointment of judges-candidates for the positions of members of the Supreme Council of Justice are: the principle of the rule of law; the principle of professionalism; the principle of publicity; the principle of political neutrality. It is determined that one of the critical principles of formation of the judiciary in Ukraine should be the principle of non-political influence, namely its essence is revealed in the fact that entities that will participate both directly and indirectly in the formation of the judiciary should not, in any case, have any relation to the political sphere. It is noted that the prospects for further research in this area are the study of the holistic system and features of the formation of the judiciary in Ukraine.

scholarly journals Daži agrāk aktuāli akadēmiskās dzīves aspekti: venia legendi un privātdocenta statuss pasaulē un Rīgas Politehnikumā (1862–1896)

2021 ◽  
Vol 5 ◽  
pp. 9-29
Author(s):  
Māris Baltiņš
Keyword(s):  
World War Ii ◽  
19Th Century ◽  
21St Century ◽  
18Th Century ◽  
World War ◽  
The World ◽  
Archival Documents ◽  
The Status ◽  
Definition Of ◽  
The 19Th Century

Pētījumā aplūkots privātdocenta statuss, kas pasaulē tika ieviests 18. gadsimtā un, sākot no 19. gadsimta otrās puses līdz Otrā pasaules kara beigām, pastāvēja arī Latvijā. Privātdocenta statuss salīdzināts ar citu pasaules valstu, galvenokārt vācu tipa universitātēm. Jēdzienu «venia legendi» un «privātdocents» skaidrojumi ar piemēriem no Rīgas Politehnikuma (RP) mācībspēku darbības atspoguļo šos jēdzienus no dažādiem aspektiem, lai 21. gadsimtā būtu saprotams to lietojums iepriekšējos gadsimtos. Autors pētījumam izmantojis arhīvu dokumentus un bibliotēku krājumus, balstoties ne tikai Latvijas, bet arī Krievijas, Vācijas un citu valstu zinātnieku atziņās. The study examines the status of a private docent, the academic position which was introduced across the world in the 18th century and which also existed in Latvia from the second half of the 19th century until the end of World War II. The status of the private docent as it used to be understood in Latvia is compared with other countries, mainly considering German-type universities. Definition of the terms «venia legendi» and «private docent» providing examples of academic activity of the lecturers of Riga Polytechnicum (RP) allow considering these concepts from various perspectives in order to make their meaning and usage in the previous centuries transparent for the users in the 21st century. Conducting the present research, the author has used archival documents and library collections, the theoretical framework includes the findings of not only the Latvian scientists, but also researchers from Russia, Germany and other countries.

Challenging the frivolities of power: the ubiquitous camera and Nigerian political elites

Africa ◽  
2019 ◽  
Vol 89 (2) ◽  
pp. 286-302 ◽  
Author(s):  
George Emeka Agbo
Keyword(s):  
Public Access ◽  
The Political ◽  
Political Elites ◽  
The Public ◽  
The World ◽  
The Status ◽  
African Context ◽  
Visual Materials ◽  
Social Networking Website ◽  
Ubiquitous Presence

AbstractThe last decade has witnessed the ubiquitous presence of camera devices, from conventional cameras to communication gadgets (such as mobile phones, iPads and tablets), built with the capacity to produce, edit, disseminate and interact through photographs. In this article, I analyse visual materials circulated on Facebook, YouTube and Nairaland (a locally popular social-networking website used by Nigerians) to demonstrate how the ubiquity of the camera, its overt and surreptitious use, and the transformation and circulation of the resulting photographs constitute political acts in a postcolonial African context. The camera's ubiquity encompasses the increasing availability of photographic devices, but also the growing, and politically charged, inclination to put them to use, framing the world through which their users move. The production and dissemination of the resulting photograph gives it the status of an eyewitness account, amidst contestations that heighten its force as political articulation. Lastly, the ubiquitous camera is a means through which the public observes, polices and exposes the duplicity of state functionaries. The article contributes to an understanding of the ways in which digital infrastructure allows public access to the political undertaking of photography.

Afterword

2020 ◽  
Vol 50 (3) ◽  
pp. 659-670
Author(s):  
John Watkins
Keyword(s):  
International Relations ◽  
State System ◽  
Special Issue ◽  
Policy Goals ◽  
The World ◽  
Foreign Office ◽  
Global Corporations ◽  
Definition Of ◽  
State Relations ◽  
International Systems

Scholars of contemporary international relations have long noted the rise of such nonstate agents as global corporations and NGOs on the world stage. With that shift in mind, John Robert Kelley has questioned the continued viability of an institutional definition of diplomacy that dates back to the eighteenth century. If corporate directors and NGO officers have as much impact in shaping international systems as traditionally commissioned diplomats, it might make more sense to redefine diplomacy as a behavior that can be carried out by nonstate, noncommissioned agents. As the essays gathered in this special issue suggest, that behavioralist redefinition of diplomacy might apply just as well to the premodern state system, before the rise of the familiar foreign office, as to the postmodern state system, whose multilayered complexities extend, resist, and often successfully counter the policy goals of traditional diplomats. Diplomats mattered in premodern state relations. But so did merchants and missionaries, writers, actors, and other artists.

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