scholarly journals Contributing to Islamic Ethics

2010 ◽  
Vol 27 (3) ◽  
pp. i-xiv
Author(s):  
Yasien Mohamed ◽  
Norman K. Swazo
Keyword(s):  
Human Rights ◽  
Virtue Ethics ◽  
Eleventh Century ◽  
Thomas Aquinas ◽  
The Self ◽  
Arabic Version ◽  
Special Issue ◽  
Islamic Ethics ◽  
Ethical Problems ◽  
Insight Into

Islamic ethics (akhlaq islamiyah), which is concerned with good characterand the means of acquiring it, took shape gradually from the seventh centuryand culminated in the eleventh century with the teachings of Miskawayh(d. 1030), al-Raghib al-Isfahani (d. 1060), and al-Ghazali (d. 1111). Islamicphilosophical ethics combined Qur’anic teachings, the traditions of Muhammad(s), the precedents of Islamic jurists, and classic Greek (Hellenic) ethicalideas.Prophet Muhammad (s) said: “Verily I have been sent in order to perfectmoral character” (Fainnama bu`ithtu-li-utamima makarim al-akhlaq). Suchprophetic traditions, Qur’anic moral exhortations, and Hellenic ethical writingsbecame the main sources of inspiration for Miskawayh, al-Isfahani, andal-Ghazali. Inspired by the Arabic version of Aristotle’s NicomacheanEthics, these moral philosophers Islamized virtue ethics and focused on cultivatingcharacter and purifying the soul (al-nafs). Although al-Isfahaniinspired al-Ghazali and tried to maintain a balance between the justice of thesoul and the justice of society, the latter developed a Sufi ethics that becameincreasingly otherworldly with its focus on purifying the self. This ethicalmodel later became a source of inspiration for St. Thomas Aquinas andMaimonides.This special issue of the American Journal of Islamic Social Sciencesfocuses on Islamic ethics, especially ethics as applied to such contemporaryissues as bioethics, the environment, human rights, and evolution. Thepapers provide insight into how ethical problems are dealt with within ...

Transmission to Medieval Western Europe

2012 ◽  
Author(s):  
Christopher I. Beckwith
Keyword(s):  
Western Europe ◽  
Eleventh Century ◽  
Thomas Aquinas ◽  
Arabic Version ◽  
De Anima ◽  
Medieval Latin ◽  
Albert The Great ◽  
Alexander Of Hales ◽  
Classical Arabic

This chapter examines how the recursive argument method was transmitted to medieval Western Europe. The appearance of the recursive argument method in Latin texts was preceded by more than a century in which Classical Arabic learning was increasingly translated and introduced to the Medieval Latin world. A trickle of translations of Arabic scholarly books into Latin had already begun to appear in Italy and Spain by the mid-eleventh century, but none of the works known to have been translated at that time seem to use the Arabic version of the recursive argument method. The recursive argument method first appears in Western Europe in Avicenna's De anima “On the Soul” or “Psychology.” The chapter considers other examples of the recursive argument method in Latin, including works by Robert of Curzon, Alexander of Hales, Albertus Magnus (Albert the Great), and Thomas Aquinas.

Moral Philosophy in England during the Time of Shakespeare

2018 ◽  
pp. 71-138
Author(s):  
Neema Parvini
Keyword(s):  
Virtue Ethics ◽  
Early Modern Period ◽  
Thomas Aquinas ◽  
The Self ◽  
Michel De Montaigne ◽  
Moral Thought ◽  
Sextus Empiricus ◽  
The Will ◽  
The Impact ◽  
Philosophical Underpinning

This chapter provides the historical and philosophical underpinning that informs the rest of Shakespeare’s Moral Compass. Divided into four parts, it traces moral thought from antiquity to the time of Shakespeare covering four broad traditions. First, it considers the virtue ethics of Aristotle and, later, Thomas Aquinas, which provide the basic tenets of virtues and vices that lie at the heart of morality in this period. Second, the chapter covers Ancient Stoicism as described by Cicero, and later modified by Seneca and his concepts of the will and the self, which saw a revival of interest in England in the 1590s and 1600s, as evidenced by the work of Joseph Hall. Third, the chapter provides an overview of Academic scepticism, again as described by Cicero, and later reworked by Sextus Empiricus; a mode of thinking that was to prove highly influential in the early modern period, especially for a thinker who almost certainly influenced Shakespeare, Michel de Montaigne Finally, it considers Epicureanism, the impact of Lucretius’s poem De Rerum Natura (“On the Nature of Things”), and its possible influence on the thinker who launched the most a radical assault on traditional Christian virtue ethics in the period, Niccolò Machiavelli.

The Relationship between Seeker and Spiritual Guide as portrayed in contemporary Western Sufi Autobiographies

2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri
Keyword(s):  
Life Writing ◽  
New Age ◽  
The Self ◽  
Individual Autonomy ◽  
Religious Authority ◽  
The Face ◽  
The Relationship ◽  
Insight Into ◽  
Continuity And Discontinuity

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.

Die Eigen-Werte der Literatur

2009 ◽  
Vol 54 (1) ◽  
pp. 103-119
Author(s):  
Matthias Bickenbach
Keyword(s):  
The Self ◽  
Literary Writing ◽  
Self Organisation ◽  
Insight Into

Eine der zentralen Fragen moderner Poetik ist, wie der Werkentstehungsprozeß von kreativer Materialfülle zur ästhetischen Bestimmtheit des Erzählten als autonomem Kunstwerk übergeht. Sten Nadolnys Poetikvorlesung gibt überraschende Einsichten in die Selbstorganisation von Steuerungsbewegungen, die noch unterhalb der Ebene des Schreibens liegen und die als Theorie der Eigenwerte in der Literatur herauszustellen ist. One of the central questions in modern poetics is, how literary writing proceeds from the creative richness of its material to an aesthetic determination as autonomous art. Sten Nadolnys lectures on his poetics enable an astonishing insight into the self-organisation of operations beyond writing, which can be considered as a theory of self-values in literature.

Symposium on Suffering, the Self, and Self-conceptions

2020 ◽  
Author(s):  
Eyal Aviv ◽  
Bryce Huebner ◽  
Emily McRae ◽  
Tad Zawidzki
Keyword(s):  
International Society ◽  
Buddhist Philosophy ◽  
The Self ◽  
Special Issue ◽  
American Philosophical Association

The papers that are included in this symposium where initially presented during a session of the International Society for Buddhist Philosophy, which was held at the American Philosophical Association in Baltimore on January 4, 2017. And over the course of the next year, these papers were revised to be included in a special issue of the Journal of Buddhist Philosophy. That special issue was never published; and since the papers were written as symposium, we have decided to present them together here.

Speed vs. comfort: Testing the efficacy of a single question for predicting transit users’ route choices

2019 ◽  
Author(s):  
Joseph John Pyne Simons ◽  
Ilya Farber
Keyword(s):  
Data Collection ◽  
Efficient Method ◽  
Choice Task ◽  
The Self ◽  
Self Report ◽  
Model Parameters ◽  
Single Item ◽  
Alternative Approach ◽  
Single Question ◽  
Insight Into

Not all transit users have the same preferences when making route decisions. Understanding the factors driving this heterogeneity enables better tailoring of policies, interventions, and messaging. However, existing methods for assessing these factors require extensive data collection. Here we present an alternative approach - an easily-administered single item measure of overall preference for speed versus comfort. Scores on the self-report item predict decisions in a choice task and account for a proportion of the differences in model parameters between people (n=298). This single item can easily be included on existing travel surveys, and provides an efficient method to both anticipate the choices of users and gain more general insight into their preferences.

Ummah’s Rights or Human Rights? Universalism, Individualism, and Islamic Ethics in the Twenty-first Century

2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick
Keyword(s):  
Human Rights ◽  
First Century ◽  
The Other ◽  
Moral Code ◽  
Bill Of Rights ◽  
Islamic Ethics ◽  
Specific Content ◽  
Societal Needs ◽  
The One ◽  
The Individual

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”

Women and Agency in Bankim’s Rajmohan’s Wife and Tagore’s The Home and The World

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Manju Dhariwal ◽  
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Indian English ◽  
Colonial India ◽  
English Novel ◽  
The World ◽  
The Status ◽  
Insight Into ◽  
Status Of Women

Written almost half a century apart, Rajmohan’s Wife (1864) and The Home and the World (1916) can be read as women centric texts written in colonial India. The plot of both the texts is set in Bengal, the cultural and political centre of colonial India. Rajmohan’s Wife, arguably the first Indian English novel, is one of the first novels to realistically represent ‘Woman’ in the nineteenth century. Set in a newly emerging society of India, it provides an insight into the status of women, their susceptibility and dependence on men. The Home and the World, written at the height of Swadeshi movement in Bengal, presents its woman protagonist in a much progressive space. The paper closely examines these two texts and argues that women enact their agency in relational spaces which leads to the process of their ‘becoming’. The paper analyses this journey of the progress of the self, which starts with Matangini and culminates in Bimala. The paper concludes that women’s journey to emancipation is symbolic of the journey of the nation to independence.

Virtues, Inclinations, and Oneness

2017 ◽  
Author(s):  
Philip J. Ivanhoe
Keyword(s):  
Virtue Ethics ◽  
Human Nature ◽  
The Self ◽  
Virtuous Action

This chapter develops various implications of the oneness hypothesis when applied to theories of virtue, drawing on several claims that are closely related to the hypothesis. Many of the views introduced and defended are inspired by neo-Confucianism and so the chapter offers an example of constructive philosophy bridging cultures and traditions. It focuses on Foot’s theory, which holds that virtues correct excesses or deficiencies in human nature. The alternative maintains that vices often arise not from an excess or deficiency in motivation but from a mistaken conception of self, one that sees oneself as somehow more important than others. The chapter goes on to argue that such a view helps address the “self-centeredness objection” to virtue ethics and that the effortlessness, joy, and wholeheartedness that characterizes fully virtuous action are best conceived as a kind of spontaneity that affords a special feeling of happiness dubbed “metaphysical comfort.”

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