scholarly journals SOCIO-CULTURAL CONTACTS OF FOREIGN TRAVELERS IN THE TOBOLSK NORTH IN THE XIX - THE BEGINNING OF THE XX CENTURIES

Author(s):  
M.F. Ershov

The publication considers the features of socio-cultural contacts, mainly in the north of Western Siberia. The participants of them were foreign travelers and the local Russian and native population. Travelling in traditional culture and in later times was considered a way out of the ordinary. Memoirs created by educated travelers indicate the existence of sustainable cultural stereotypes. Peoples of the outskirts and especially the indigenous population were perceived as a passive object outside of civilization. The negative impact of the “cultural peoples” leads them to the edge of death. The only way to salvation is assimilation and acceptance of European values. Many travelers such as M. Castrén, A. Ahlquist, O. Finsch, S. Sommier, U. Sirelius, K. Karjalainen, S. Patursson agreed with this position. Their memoirs distort not so much the facts as the picture of the life of aboriginal people. Subjective silence and not quite correct estimates indicate that the archaic or its components were preserved not only in the worldview of the aborigines, but also among a number of highly educated individuals.

2019 ◽  
pp. 17-27
Author(s):  
Vladimir A. Beshentsev ◽  
Tatyana V. Semenova ◽  
Yulia I. Salnikova ◽  
Seema V. Vorobjeva

Significant amounts of liquid industrial and domestic waste are generated at oil fields in the north territory of Western Siberia. There are currently no reliable methods of purification and utilization for many of them. It is very difficult to ensure long-term isolation of the waste from the hydrosphere and biosphere on the Earth. Underground disposal of wastewater in deep horizons (depths of the Earth) is one way to prevent from their negative impact on the environment and public health.


Spectrum ◽  
2020 ◽  
Author(s):  
Katlyn Kichko

This paper studies the Christianization, and consequent indigenization of faith, by the Māori on the North Island of New Zealand in the nineteenth century. The Christianization of the Māori illuminates the process of indigenization by which foreign faiths are adopted by native populations. In examining the Christianization of the Māori, one can come to understand the process of indigenization, that is the adoption of a foreign faith by a native population. Understanding the conversion process by the British on an indigenous population allows contemporary scholars to not only acknowledge the truth of the past, but also move forward with explanations regarding the current state of relations between settlers (Pākehā) and the indigenous (Māori), as well as between the Māori and their varying faiths. Specifically, in this paper Iargue that the process of conversion, as well as the impact of missionization and Pākehā desire for land, contributed to the development of Māori prophetic movements, an indigenized form of faith, which exemplified the complexities of British missionization in the nineteenth century.  


Author(s):  
I. Zolnikov ◽  
◽  
A. Vybornov ◽  
A. Anoikin ◽  
A. Postnov ◽  
...  

In the course of studies conducted by IAET SB RAS in the Lower Ob in 2016–2019, the understanding of the conditions for settlement of the Paleolithic population in the north of Western Siberia was significantly supplemented. Dating of a series of paleontological finds was carried out at the "Accelerated mass spectrometer of the Budker Institute of Nucle- ar Physics of SB RAS". The dates obtained show the distribution of the main representatives of the Upper Pleistocene fauna of Subarctica: Mammuthus primigenius – 50,000–15,000 BP, Coelodonta antiquitatis – 43,000–38,000 BP and 27,000–25,000 BP, Rangifer tarandus, Equus ferus – 40,000–10,000 BP, Bison sp. – 50,000–40,000 BP, Ovibos moschatus – 41,000–32,000 BP.


2020 ◽  
pp. 54-62
Author(s):  
A. B. Tulubaev ◽  
E. V. Panikarovskii

In the article, we analyze types of drilling mud, which are used to drilling intervals of permafrost rocks; the importance of wellbore stability is noted. Wedescribethemain technologies, which have been being applied in the north of Western Siberia; these technologies are aimed at minimizing the loss wellbore stability due to violation of the temperature conditions in the well. We also analyze hydrocarbon systems, taking into account foreign experience, which is based on prospecting and exploratory drilling of ice deposits in Greenland and Antarctica. The article draws your attention to using synthetic fluids, monoesters and chladones. The difficulties of the existing technology and the disadvantages of the hydrocarbon systems are highlighted. We propose to apply a new cryogenic drilling technology, which consists in the use of synthetic fluorine-containing agents as flushing fluid at low temperatures. The text gives valuable information on composition of the proposed flushing fluid and the prospects of using the technology to prevent complications. Much attention is given to issue of manufacturing the main chemical reagent with the reduction of the generalized production chain of its production from the starting material, it is fluorspar.


2017 ◽  
Vol 23 (2) ◽  
pp. 87-105
Author(s):  
Jane Lydon

Xavier Herbert published his bestseller Capricornia in 1938, following two periods spent in the Northern Territory. His next major work, Poor Fellow My Country (1975), was not published until thirty-seven years later, but was also set in the north during the 1930s. One significant difference between the two novels is that by 1975 photo-journalism had become a significant force for influencing public opinion and reforming Aboriginal policy. Herbert’s novel, centring upon Prindy as vulnerable Aboriginal child, marks a sea change in perceptions of Aboriginal people and their place in Australian society, and a radical shift toward use of photography as a means of revealing the violation of human rights after World War II. In this article I review Herbert’s visual narrative strategies in the context of debates about this key historical shift and the growing impact of photography in human rights campaigns. I argue that Poor Fellow My Country should be seen as a textual re-enactment, set in Herbert’s and the nation’s past, yet coloured by more recent social changes that were facilitated and communicated through the camera’s lens. Like all re-enactments, it is written in the past conditional: it asks, what if things had been different? It poses a profound challenge to the state project of scientific modernity that was the Northern Territory over the first decades of the twentieth century.


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