KONTEKS IBADAH MENURUT AL-QURAN

2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Abdul Kallang
Keyword(s):  

AbstractWorship to God in the broad sense, also has a wide scope. Some are directly or indirectly. Directly is by way of worship hablun minallah. Indirectly is by fostering hablun minannas according to the command of God. The doctrine of worship should not be superficially understood, in which some interpret the worship to be merely a mahdhah worship, or only concerning ritual aspects such as prayer, fasting, and hajj. In fact, worship in the broad sense must also be understood, namely everything that is pleasing and favored by God in the form of deeds and speech is included worship. Keywords: Worship, Al-Quran, hablun minallah, hablun minannas

2019 ◽  
Vol 17 (2) ◽  
pp. 10-24 ◽  
Author(s):  
K. Ocheretna

The Cryptophagidae collection (Coleoptera: Cucujoidea) deposited at the Zoological Museum of the Taras Shevchenko National University of Kyiv (ZMKU) is described. The main authors of the collection are well-known researchers from the 1910–1930s, Orest Marcu and Karl Penecke. This is the largest collection of cryptophagids among the natural museums of Ukraine containing 304 specimens belonging to 85 species of 13 genera. In addition, 15 specimens of 5 species belonging to the families Erotylidae, Biphyllidae and Languriidae were among Cryptophagidae specimens. The collection, according to information available in the ZMKU, came to the museum not earlier than 1947 as the indemnity for the results of the II World War, most likely from Chernivtsi, where Marcu and Penecke worked. The vast majority of specimens is collected in the territory of modern Romania and Ukraine, and many specimens came from Chernivtsi. A table with an overview of all key details of the specimens is given, in which there are 6 fields: the name of the species on the label, details on the species identification, number of specimens, collection locality with the name of collector and remarks on the specimen, in particular, the instructions for decoding collection sites from the original labels. Annotations are made on the amount of the collection and the most important specimens and re-identification for each of the 13 genera. Some specimens are lost, probably during numerous collection migrations. In particular, some species (Cryptophagus simplex, C. lapidicola, C. nitidulus, Caenoscelis subdeplanata, Atomaria grandicollis, A. peltata, etc.) are represented in the collection only by the labels. The collection is important for the analysis of the composition of the fauna of the Carpathian region in the broad sense, since some species are encountered in the collection rarely; therefore it is important to clarify their locations to form the most comprehensive list of species of the Cryptophagids in the region. Several species of the family were included on the actual list of the fauna of the region on the basis of the study of this collection, in particular: Atomaria linearis, A. analis, A. apicalis, A. gravidula, Cryptophagus fasciatus, C. setulosus, etc.


Metahumaniora ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 128
Author(s):  
Dicky Rachmat Pauji

Amâlî (Imla) is a methodology used in studying Arabic language and literature that has a very wide scope. Amâlî (Imla) itself can be translated as: to dictate, to add, to fill in and etc. Amâlî (Imla) may also be interpreted further by the following narration: A teacher (ustadz) comes to a place like a mosque, an Islamic school or any learning space in general. In the process of teaching and learning, all that are spoken by the teacher is written down by the students on pieces of paper they had prepared earlier then be compiled into a book which will be preserved. This paper presents a brief summary of Amâlî (Imla) as a methodology which is discussed in many Amâlî (Imla) related literature works written from the beginning of 7th century until the 14th century. The subject Amâlî (Imla) is written in exceedingly diverse manner, unique to each of numerous known authors. This paper also discusses about various meaning of the word Amâlî (Imla) that has been interpreted differently among authors. In addition, the method of separating chapters and other minor distinct writing style that each of various groups of Amâlî (Imla) authors had developed was presented in this work. And lastly, this paper discusses the fact that Amâlî (Imla) related textbook authors were not only originated from the Middle East, but also from regions such as Iran (Huzistan) and Andalusia


2000 ◽  
Vol 17 (3) ◽  
pp. 70-94
Author(s):  
Tahir Beg

The philosophical-theoretical premise of globalization is ignorant of thevalues of justice, equity, and oneness of humanity, hence it leads to verticalintegration of humanity, systemic vacuum in global governance,drastic erosion in national policy autonomy, and accountability-freeempowerment of global capital. The Islamic worldview provides analternative paradigm for globalization and offers wide scope for refprmof contemporary globalization by re-exploring the interrelationshipbetween the concepts ‘Ummah’ and ‘one humanity.’ This suggests thatoperational re-orientation of Islamic economic institutions is greatlyneeded to protect the Ummah and humanity against the vulnerabilitiesof contemporary globalization


Author(s):  
Benjamin Kiesewetter

While Chapters 4 and 5 suggest that structural requirements of rationality cannot be normative, Chapter 6 argues for the stronger conclusion that there are no such requirements to begin with. The argument is that both narrow- and wide-scope interpretations of structural requirements face problems independently of whether these requirements are understood as being normative. Starting with the narrow-scope interpretation, the chapter discusses the problem that it licenses bootstrapping of rational requirements (6.1), that it entails inconsistent requirements (6.2), and that it entails requirements that undermine each other in a counterintuitive way (6.3). Turning to the wide-scope interpretation, the chapter discusses the charge that wide-scope requirements cannot capture an important asymmetry involved in structural irrationality (6.4–6.5), and that they are incapable of guiding our responses (6.6). It is argued that all of these objections pose serious problems for the respective accounts. This supports the conclusion that there are no structural requirements of rationality (6.7).


Author(s):  
Tim Henning

It is suggested that parentheticalism obviates the need to think of rationality as a distinct normative category, different from the category of support by normative reasons. So-called structural requirements are discussed as a potential obstacle to this proposal. It is shown that a parentheticalist account of the antecedents of rationality conditionals can explain away the impression that there are structural requirements of rationality. This account also solves the bootstrapping problem without introducing wide-scope oughts or the like. A notion of pseudo-detachment is introduced to describe the inferential behavior of the relevant conditionals. It is also explained how parentheticalism can capture the elusive idea of taking the subject’s point of view.


Author(s):  
Michael A. Lyons

This chapter discusses the similarities and differences in form, content, and vocabulary between the book of Ezekiel and the commands, motivations, and sanctions in the Pentateuch. It considers how legal traditions in the broad sense—that is, not just “laws,” but also statements about obligation, benefits, and punishments—are used in the book of Ezekiel. The logic of the book is deeply indebted to priestly ideology and its notions of purity and holiness. This chapter also examines the possibility, nature, and direction of dependence, both conceptual and literary, between the book of Ezekiel and Israel’s legal traditions (Deuteronomic, Priestly, and Holiness) that were textualized and incorporated into what became the Pentateuch.


Utilitas ◽  
2021 ◽  
pp. 1-12
Author(s):  
Christopher Macleod

Abstract In this article, I offer a reading of On Liberty II which focuses on the structural features of the argument that Mill presents. Mill's argument, I suggest, is grounded on an appeal to the value of truth, and is divided into three sub-arguments, treating true, false and partially true opinion respectively. In section 1, I consider what constraints the teleological orientation of Mill's argument places on the case he makes, before examining in section 2 what the division of Mill's argument into three exhaustive sub-arguments tells us about the nature of ‘discussion’ as Mill uses the term. I go on, in section 3, to suggest that although On Liberty II does not offer a defence of free speech in the broad sense in which the term is often now used, we should be optimistic about the chances of finding such a defence in On Liberty III.


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