scholarly journals Rewolucja dokonana i obroniona

2018 ◽  
Vol 62 (1) ◽  
pp. 215-230
Author(s):  
Bronisław Gołębiowski

The author disputes Leder’s idea in Prześniona rewolucja. Ćwiczenie z logiki historycznej [A Missed Revolution: Exercise in Historical Logic] (2014) that a great revolution, eliminating the “late feudalism” of the 19th century, occurred in Poland in the years 1939–1956 and that it happened because of the war’s destruction of the old social structures and the Nazi genocide of the Jewish population, that is, the bourgeois class, which was replaced in the years 1945–1956 by unconscious beneficiaries of the change. The beneficiaries were unaware, he writes, because the essence of the changes and their benefits never entered the social imaginary. The core of the author’s polemic is the claim that such change, which was conducted by force and by foreigners, can not be called a “revolution,” that is, the passage of society to modernity. Furthermore, the author claims that the great Polish revolution was conducted in full by the nation, by the peasant classes, in the years 1914–1922, and was popular and independence-oriented in nature. It was the continuation of the Polish independence uprisings of the 19th century, the result of changes in the social structure that had been occurring for years in the Polish lands, which were at the time divided between the partitioning states, and of deepening self-awareness among the people. The revolution was continued after Poland’s acquisition of independence in 1918. The Second World War, and foreign intervention, only disrupted that process.

Author(s):  
B. Bleaney

This paper gives a concise history of the development of physics in Oxford, mainly from the middle of the 19th century to 1945. The first part covers the origins of the old Clarendon Laboratory and the Electrical Laboratory. The second part is devoted to the new Clarendon Laboratory, constructed in 1938–39, and the work there during the Second World War, together with a brief summary of important changes in 1945–46.


2019 ◽  
Vol 2 (3) ◽  
pp. 493-512 ◽  
Author(s):  
Angelos Varvarousis

The decolonization of the social imaginary has been proposed as an important dimension of the transition towards a degrowth society. However, although omnipresent in the degrowth literature, the terms “social imaginary” and “social imaginary significations” have not been adequately explained. This creates a level of mystification that limits the analytical value of the degrowth framework. In addition, there is very little theoretical work on how actual social imaginaries can be decolonized and transformed. This paper first tries to clarify those concepts. Subsequently, it develops a theoretical framework for explaining such transitions of the imaginary. In developing this framework, the paper focuses on moments of crisis, since crises have been historically associated with change and transition. It argues that crises are important because they destabilize social imaginaries and open up a stage of suspension—a liminal stage—in which the rise of new social practices can facilitate the emergence of new social imaginary significations and institutions that can contribute to the alteration of the social imaginary at large. The paper draws on case studies related to the Greek crisis, the biggest ever faced by a country of the Global North after the Second World War.


1976 ◽  
Vol 11 (2) ◽  
pp. 137-186
Author(s):  
P. Elman ◽  
M. Knisbacher

It is perhaps paradoxical that the spread of nationalism in modern times has been accompanied by a counter-movement for the establishment of broader units of government, not only internationally, where plans and projects for some form of world government go back to at least the 17th century, but regionally as well. This study is concerned with the local or regional expression of integration, called federalism or federation.Clearly inspired, if not directly and immediately affected, by the example of the United States, the federal movement made headway in the 19th century, but it is largely since the end of the Second World War and the demise of colonialism, that its dimensions have grown. Although its success generally is rather doubtful—there appears to be a kind of empiric rule that the first fifteen are crucial—the retreat, so to speak, from particularism and attempts to advance to geographically broader units of government have persisted.


1995 ◽  
Vol 41 ◽  
pp. 576-598 ◽  

Solly Zuckerman was born on 30 May 1904 and died following a heart attack almost 89 years later, full of honours and though becoming frail, still at work. I was moved along by one accident after another with little or no idea of who I was or of what I would become and with little notion of what the morrow would bring. Up to the time of the Second World War I should have laughed if anyone had suggested that in the years ahead I would become involved in public events. Both sides of his family had come to South Africa from Eastern Europe in the 19th century. His father ran a furniture business in Cape Town. He was a gentle and unambitious man who demanded little. His mother, on the other hand, was a busy taskmistress who was always wanting more from a boy who was aloof, uninterested and reserved. School had to be survived and organized games were disliked. His substitute was mountaineering and this activity led to his observing the social behaviour of the troops of baboons that he encountered on his climbs and hence to his earliest and constantly recurring scientific interest.


2009 ◽  
Vol 31 (1-2) ◽  
pp. 83-101
Author(s):  
Mikhail M. Bronshtein

Abstract Uelen is a settlement inhabited by coastal Chukchi and Yupik people who do not only hunt sea animals but also carve their ivory. Archaeological excavations in Uelen testify that ivory carving has existed there at least since the beginning of our era. When whale hunters and traders came in Uelen in the 19th century, traditional ivory carving turned into an ethnic handicraft. In 1931, Uelen residents were the first to open an ivory carving workshop in Chukotka. In the mid-1930s, they benefited from the valuable help of the Russian artist and art critic Alexander Gorbunkov, who encouraged them to develop their own artistic potential. By the end of the 1930s, Uelen carvers and engravers had acquired their particular artistic style based on their deep knowledge of the Arctic hunters’ customs, expressive images of polar animals, and the natural beauty of walrus tusk. The involvement of a large number of Uelen inhabitants in ivory carving was the main reason for its preservation during the Second World War and the difficult aftermath. New tendencies, including human and folklore themes, emerged in the 1950s-1970s alongside traditional hunting depictions. In the 1980s and 1990s, Uelen artists included in their art some patterns from prehistoric ornaments. While many Chukotka artists are using new creative ways in the 2000s, Uelen carvers in general keep closer to tradition. For them, ivory carving has become a symbol of the vanishing culture of their ancestors.


Author(s):  
Jummagul Nomazovna Abdurakhmanova ◽  

This article provides information about the post-disability lifestyle of our compatriots, soldiers and officers who returned to Uzbekistan with disabilities, who were wounded at the front and went to fight against fascism. The article also covers the state of the social protection system during the Second World War and the issues of social protection for the disabled. The article also highlights the humane, caring and tolerant qualities of the people of Uzbekistan towards people with disabilities.


2015 ◽  
Vol 14 (3) ◽  
pp. 151-160
Author(s):  
Barbara Zin

Wooden structures linked to agriculture are disappearing from the image of the Polish countryside, villages and small towns at the beginning of the 21st century. It is worthy to start the discussion on the fate of desolate, deteriorating forges, sawmills, carpentries, or water mills which are relics of the traditional technology. Sułkowice, a small town in the Małopolskie voivodeship, has been known for ages as a prominent centre of blacksmiths and their craft. Even today one feels the specific character of the landscape; in the mid-19th century circa 1000 blacksmiths worked there. Tradition lived until the times after the Second World War – when artisans in Sułkowice forged, among others, artful fittings for the MS ‘Batory’ [famed Polish liner]. Inventories, surveys and measurements of old forges, elaborated by the authoress within the framework of the research grant “Image of villages and small towns in Poland of the last decade of the 20th century” (led by Prof. Wiktor Zin) led to gathering of the documentation of circa 20 structures hailing from the close of the 19th century. After 20 years that elapsed since the research there are only a few left, and their days are numbered. Local Programme of Revitalisation of the Town from the year 2007 which is a strategic plan for enterprises aiming at amelioration of the area, does not mention the protection of the last witnesses of the local crafts’s tradition. Whereby the activisation of the local community, deriving from the tradition of the place, should be the aim of such a programme. Thus maybe there should be reconstruction and later ‘cyclical rebuilding’ of the structures which have no chance to exist with their primary function? “Old-new” wooden structures shall be a reminder of the blacksmiths’ tradition.


2003 ◽  
Vol 30 (2) ◽  
pp. 1-28 ◽  
Author(s):  
Ignace De Beelde

Continental European countries are familiar with standardized charts of accounts. Practices in these countries have been quite diverging however, ranging from the voluntary adoption of schemes developed by professionals or associations to state-imposed charts. In the development of these schemes, several Belgian accounting scholars have played an important role, particularly from the end of the 19th century to the beginning of the 20th century. This paper links the charts proposed in Belgium with attempts to develop unified accounting and costing methods and efforts to introduce principles of scientific management around the end of the Second World War. It also seeks to explain why the introduction of decimalized charts took longer in Belgium than other countries such as France.


2021 ◽  
Vol 27 (41) ◽  
pp. 135-155
Author(s):  
Elvir Duranović

After the conquest of Jajce in 1528, by order of the Ottoman rule, the former Church of St. Mary was converted into a mosque which was named after the then sultan, namely Sultan Suleyman’s Mosque or the Emperor’s Mosque. Without referring to the pre-Ottoman period of the construction and activities of St. Mary’s Church for which our literature accumulated considerable material, this paper will focus on the period of the foundation of the mosque in 1528 until the beginning of the Second World War. Based on the archival material and published sources, this paper tries to explain why St. Mary’s Church had been converted into a mosque and how that had been done. More significant events from the history of the mosque are highligted, and also imams, hatibs, muezzins and other mosque officials are portrayed chronologically to the present day. Special attention is focused on the history of Sultan Sulayman’s Mosque in the 19th century when a fire broke out at the mosque, and it has never been restored to the present day. Referring to the sources from the archives of the Islamic Community in Bosnia and Herzegovina, the author has pointed to the causes of the fact that the mosque was not restored after the fire.


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