scholarly journals Kobieca gościnność? Analiza wybranych praktyk goszczenia

2020 ◽  
Vol 64 (1) ◽  
pp. 83-107
Author(s):  
Bogumiła Mateja-Jaworska
Keyword(s):  
Everyday Life ◽  
Pierre Bourdieu ◽  
Theoretical Explanation ◽  
Symbolic Power ◽  
Men And Women ◽  
The Feminine ◽  
Home Space ◽  
At Home

This text contains an analysis of the ways in which men and women engage in selected hospitality practices, including such questions as the feminine transmission of hospitality patterns, the division of responsibilities in preparing for guests, and places for meeting socially (at home and outside the home). On the basis of material gathered by the team of the Archive of Research on Everyday Life, the author finds numerous paradoxes and inconsistencies between women’s beliefs and their behaviors. In attempting a theoretical explanation, reference is made to the ideas of Pierre Bourdieu, Jean-Claude Kaufmann, Harriet Bjerrum Nielsen, and Monica Rudberg. Analysis leads to the conclusion that the multiple and time-consuming responsibilities associated with receiving guests mostly fall to women and thus contribute to their ability to sustain symbolic power over the home space. Consequently, hospitality perpetuates the traditional division into what is public and considered “masculine” and what is private or “feminine.”

MOBIS-COVID19/06: Results as of 11/05/2020

2020 ◽  
Author(s):  
Joseph Molloy ◽  
Christopher Tchervenkov ◽  
Thomas Schatzmann ◽  
Beaumont Schoeman ◽  
Beat Hintermann ◽  
...  
Keyword(s):  
Everyday Life ◽  
Research Project ◽  
Daily Mobility ◽  
The University ◽  
At Home

To slow down the spread of the Coronavirus, the population has been instructed to stay<br>at home if possible. This measure consequently has a major impact on our daily mobility<br>behaviour. But who is being affected, and how? The MOBIS-COVID-19 research project,<br>an initiative of ETH Zurich and the University of Basel, is a continuation of the original<br>MOBIS study. The aim of the project is to get a picture of how the crisis is affecting<br>mobility and everyday life in Switzerland.

“Intuitive, Receptive, Dark”

2014 ◽  
Vol 4 (2) ◽  
pp. 201-230
Author(s):  
Per Faxneld
Keyword(s):  
Gender Issues ◽  
Female Leadership ◽  
False Consciousness ◽  
Female Leaders ◽  
Men And Women ◽  
Left Hand ◽  
Hand Path ◽  
The Feminine ◽  
Absolute Correlation ◽  
Basic Approaches

The article discusses some of the debates over the construction of gender taking place in the satanic and Left-hand Path (LHP) milieu, in particular the different varieties of upvaluing of “the feminine.” This includes disputes over what the term feminism entails, what the best strategies for women to gain more power are, and if “feminine” is an essence that can be contrasted with a fixed “masculine.” Notions of gender polarity as necessary for magical practice or cosmic balance are given special attention, as are borrowings from feminist terminology (e.g. “patriarchy”) by figures that are far from feminist in orientation. Aside from textual sources, the article draws on communication with 44 informants. Three basic approaches to gender can be discerned in the milieu: 1) Gender as an insignificant category, 2) Gender as a natural polarity, 3) Gender as false consciousness. Of these, number two is the most common, while number one is quite seldom seen—gender is a major issue, one way or another. Femininity is frequently discussed by both men and women, while masculinity is a less popular topic. Femininity, then, is a particularly contested matter in the milieu. Overall, the dominant view of gender is that the two sexes should be strictly dichotomized. The article concludes that with some exceptions most organizations in the milieu are numerically dominated by men. However, some important groups have periodically been led by women, and there are several female key producers of ideology. The partly reactionary views concerning gender issues held by some female leaders indicate that female leadership does not necessitate that a conventional feminism would permeate the organization. Further, it is difficult to see any absolute correlation between female leadership and upvaluing of the feminine in mythology. Moreover, the article demonstrates, such upvaluing does not in itself always signify an underlying ideology of political feminism.

scholarly journals Cartoon movies at home: animation films and TV

Comunicar ◽  
2008 ◽  
Vol 16 (31) ◽  
Author(s):  
Felicidad Loscertales-Abril ◽  
Trinidad Núñez-Domínguez
Keyword(s):  
Social Psychology ◽  
Social Values ◽  
Point Of View ◽  
Social Analysis ◽  
Gender Perspective ◽  
Men And Women ◽  
Behaviour Models ◽  
At Home

Movies are one of the objects of study for Social Psychology because they are not only art or industry; they are a way of socialization. Therefore, movies show behaviour models, social values and norms, and make people react: movies are persuasive. A psycho-social analysis of films is necessary because movies can sometimes display prejudiced negative contents, which could be both explicit or very subtle, and therefore quite dangerous. The authors analyse ten well-known Dis-ney films from the gender perspective: How are men and women shown? What roles do they impersonate? Specifying contents and valuing subtle prejudiced stereotypes will help families to watch them from a different point of view. El cine es objeto de estudio para la Psicología Social porque no sólo es arte o industria; es socialización. Porque muestra modelos de comportamiento, valores sociales y normas, produce reacciones: es persuasivo. Este aspecto es el que mejor justifica el análisis psicosocial. También en muchas ocasiones, el cine presenta unos contenidos con prejuicios negativos poco explícitos, muy sutiles y, por tanto, bastantes peligrosos. Analizamos diez conocidas películas Disney desde la perspectiva de género: ¿Cómo se presentan hombres y mujeres? ¿Qué roles representan? Explicitar contenidos y valorar estereotipos con prejuicios sutiles ayuda a las familias a ver con otra mirada.

scholarly journals O empoderamento da mulher a partir da experiência pentecostal

2018 ◽  
Vol 12 (19) ◽  
pp. 123
Author(s):  
Luis Fernando De Carvalho Sousa
Keyword(s):  
Pierre Bourdieu ◽  
Symbolic Power ◽  
Religious Experiences ◽  
Peter Berger ◽  
Pentecostal Movement ◽  
The World ◽  
History Of ◽  
Sacred Canopy

O presente artigo tem por intuito abordar o empoderamento da mulher a partir da experiência pentecostal. Os referenciais teóricos para tal empreitada são tomados dos clássicos das ciências de religião como, por exemplo, Cliford Geertz A interpretação das culturas (1989); O poder simbólico (2002) de Pierre Bourdieu; O dossel sagrado de Peter Berger (1985) dentre outros e textos que refletem a partir da realidade da mulher no pentecostalismo como é o caso de Carismáticos e pentecostais (1996) Maria das Dores Campos Machado e Experiências religiosas de mulheres pentecostais chilenas (2010) de Elizabeth del Carmen Salazar Sanzana em articulação com outros textos. Inicialmente o artigo procura levantar bases na tradição bíblica sobre a figura da mulher para em seguida pontuar a história do movimento pentecostal e papel na mulher nele. Por fim trata da experiência pentecostal no mundo da mulher e como isso interfere em sua realidade.This article aims to address the empowerment of women from the Pentecostal experience. The theoretical references for this work are taken from the classics of the religious sciences, such as Cliford Geertz The Interpretation of Cultures (1989); The symbolic power (2002) of Pierre Bourdieu; The sacred canopy of Peter Berger (1985) among others and texts that reflect from the reality of the woman in Pentecostalism as is the case of Charismatic and Pentecostal (1996) Maria das Dores Campos Machado and Religious Experiences of Chilean Pentecostal Women (2010) of Elizabeth del Carmen Salazar Sanzana in articulation with other texts. Initially the article tries to establish bases in the biblical tradition on the figure of the woman to next to punctuate the history of the Pentecostal movement and paper in the woman in him. Finally it deals with the Pentecostal experience in the world of women and how it interferes with their reality.

scholarly journals HIJAB DAN TUBUH YANG PATUH PEREMPUAN SALAFI DI KOTA MALANG

2019 ◽  
Vol 13 (1) ◽  
pp. 93
Author(s):  
Titi Fitrianita
Keyword(s):  
Men And Women ◽  
Staying At Home ◽  
At Home

For moslem hijab is pious symbol and submission to God. Using genealogy approach and Foucaults’s power and knowledge, this paper explains about salafi’s hijab concept and its consequences on women’s life. One of  salafi’s doctrine  is hijab. Salafi women embracing hijab based on salafi’s rule as an ideal shape and type of hijab, although Islam does not establish the specific rules about it. This research reveals that hijab is related to the roles of women in public and domestic area. There are three forms of compliance. First,  covering face with cadar and wearing black dresses are major principle. Second, men and women are forbidden to stay at a one place without covering. Third, staying at home for women is obligatory. At the end, the hijab has became source of domestication on women salafi.  Hijab bagi perempuan di dalam Islam berarti ketundukan pada perintah Tuhan dan dalam taraf tertentu secara sosial menunjukkan kesalehan. Menggunakan metode kualitatif dengan pendekatan genealogi yang berfokus kepada pelacakan kekuasaan dan pengetahuan yang dikembangkan oleh Foucault. Tulisan ini melakukan pelacakan diskursus hijab pada perempuan salafi dan konsekuensinya. Salah satu ajaran paling utama dalam kelompok salafi adalah hijab. Perempuan salafi melaksanakan interpretasi hijab kelompok salafi sebagai tipe dan bentuk yang ideal meskipun Islam tidak secara spesifik menggambarkannya. Hasil penelitian menunjukkan bahwa wacana hijab dijalankan perempuan salafi tanpa paksaan sehingga mereka selalu menempatkan dirinya di area domestik dan membatasi dirinya sendiri pada area publik. Ada tiga bentuk efek hijab yang membentuk kepatuhan. Pertama, menutup muka dan berpakaian berwarna gelap adalah sebuah keutamaan. Kedua, ikhtilat adalah haram. Ketiga, berdiam diri di dalam rumah adalah syariat. Diskursus hijab yang dipercayai kebenarannya menjadi sumber domestifikasi perempuan salafi.

scholarly journals Lexical-semantic classification of euphemisms of the feminine gender in the Uzbek language

Academia Open ◽  
2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Gulnamova Shakhnoza Kakhramonovna ◽  
B. Mengliyev
Keyword(s):  
Language Use ◽  
Female Sexuality ◽  
Men And Women ◽  
Semantic Classification ◽  
Feminine Gender ◽  
Lexical Semantic ◽  
The Feminine

The two sexes - men and women - are not only biologically diverse, but also have their differences in language use. This article presents a lexical-semantic classification of euphemisms of female sexuality in Uzbek, and analyzes each of the euphemic agents in each group.

Sexing the Soul: Gender and the Rhetoric of Puritan Piety

1998 ◽  
Vol 34 ◽  
pp. 175-186
Author(s):  
Susan Hardman Moore
Keyword(s):  
Seventeenth Century ◽  
Gender Roles ◽  
Everyday Life ◽  
Jesus Christ ◽  
Spiritual Experience ◽  
Conduct Books ◽  
Feminine Identity ◽  
At Home

Patriarchs at home, but brides of Christ in spirit: it is an intriguing fact that while puritan writers opposed any confusion of gender roles in everyday life, they were happy for men to adopt a feminine identity in spiritual experience. On one hand, seventeenth-century conduct books and sermons hammered home the divinely-ordained place of husbands and wives in marriage. William Whately (1583-1639) argued that wives should always have on their lips the refrain ‘Mine husband is my superior, my better’, and thatas our Lord Jesus Christ is to his Church … so must [the husband] be to his wife an head and Saviour … the Lord in his Word hath intitled him by the name of head: wherefore hee must not stand lower than the shoulders…. That house is a … crump-shouldered or hutcht-backt house, where the husband hath made himself an underling to his wife, and given away his power to an inferior.

Hanging out at home: Laundry as a thread and texture of everyday life

2013 ◽  
Vol 18 (2) ◽  
pp. 209-224 ◽  
Author(s):  
Sarah Pink ◽  
Kerstin L. Mackley ◽  
Roxana Moroşanu
Keyword(s):  
Everyday Life ◽  
At Home

Gender Inequalities and Risk During the ‘Rush Hour’ of Life

2012 ◽  
Vol 12 (2) ◽  
pp. 277-286 ◽  
Author(s):  
Dina Bowman ◽  
Eve Bodsworth ◽  
Jens O. Zinn
Keyword(s):  
Social Policy ◽  
Everyday Life ◽  
Family Life ◽  
Outcome Data ◽  
Gender Inequalities ◽  
Rational Action ◽  
Men And Women ◽  
Social Risks ◽  
Policy Frameworks ◽  
Normative Expectations

Increasingly, social policies combine to intensify old risks and create new social risks with unequal consequences for men and women. These risks include those created by changing normative expectations and the resulting tensions between social policy, paid employment and family life. Policy reliance on highly aggregated standardised outcome data and generalised models of autonomous rational action result in policies that lack an understanding of the rationales that structure everyday life. Drawing on two Australian studies, we illustrate the importance of attending to the intersections and collisions of social change and normative policy frameworks from the perspective of individual ‘lived lives’.

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