Youth Political Representation in France: An Analysis of the 2017 Legislative Elections

2021 ◽  
Vol 14 (1) ◽  
pp. 121-151
Author(s):  
Injeong Hwang
2017 ◽  
Vol 13 (6) ◽  
pp. 149
Author(s):  
Mohammed Abed Hammadi ◽  
Magda Ali Saleh

The study discusses the influence of the electoral system on the political representation of the social compositions of the Iraqi people, and the nature of their political participation in the ongoing political process in Iraq, by means of structuring entities and parties on basis of subsidiary identities, aside from the national identity. The study is divided into two research objectives. The first research objective is examining the nature of the political representation of the social compositions after the American invasion of Iraq in 2003, through exploring the religious and nationalistic diversities of the social compositions of the Iraqi society, in addition to discussing the political blocs and parties in the Iraqi system post 2003. The study realizes that these parties and political blocs depend on the sectarian and doctrinal dimension as well as the nationalistic ideology shedding its shadow on the entire political process. In turn, the political process employs quota systems as an approach towards its formation, which also brings about weak leadership and personnel loaded with personal gain against loyalty and citizenship. The second research objective is discussing the development of the electoral system and its effect on the representation of social compositions within the political process, through tracing three legislative elections taking place after 2003. The study reached several points of results, the most important of which is the influence of the electoral system on the political process and its effect on the nature of political representation of social compositions, since this system produces a majority out of a single composition at the expense of other social compositions in the Iraqi society. As a result, it gave rise to a house of representatives unable to fulfill its legislative and inspective functions, and that operates as a field for settling preset agendas and expressing authoritative judgments.


PCD Journal ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 147
Author(s):  
Arga Pribadi Imawan ◽  
Haryanto Haryanto

Electoral contestations at the village level have seemingly been an ‘isolated’ phenomenon in social and political studies. Most studies have focused on local executive and legislative elections, as well as the political representations they involve. This article, instead, looks to the village level, examining the political representation involved in the village chief  elections of  Dlingo, Bantul, Yogyakarta. Qualitative research methods (interviews, live-in observations) were conducted before, during, and after the elections. This study finds that the rise of  the two candidates could be traced to various factors and tendencies, and that the models of  political representation at the village chief  (executive) level are similar to those in legislature.


2001 ◽  
Vol 15 (01) ◽  
pp. 53-87 ◽  
Author(s):  
Andrew Rehfeld

Every ten years, the United States “constructs” itself politically. On a decennial basis, U.S. Congressional districts are quite literally drawn, physically constructing political representation in the House of Representatives on the basis of where one lives. Why does the United States do it this way? What justifies domicile as the sole criteria of constituency construction? These are the questions raised in this article. Contrary to many contemporary understandings of representation at the founding, I argue that there were no principled reasons for using domicile as the method of organizing for political representation. Even in 1787, the Congressional district was expected to be far too large to map onto existing communities of interest. Instead, territory should be understood as forming a habit of mind for the founders, even while it was necessary to achieve other democratic aims of representative government.


Author(s):  
Dale Hudson

This chapter explores whiteness’s purported expansion through multiculturalism after Civil Rights and the Immigration Act of 1965. By yoking the inclusivity of multiculturalism and exclusivity of whiteness, multicultural whiteness sustains white privilege without acknowledging it, granting conditional or provisional inclusion to select nonwhite groups. It becomes a performative category (“white-identified-ness”) questioned in films like Blacula (1972), Ganja and Hess (1973), Martin (1976), Fright Night (1985), The Lost Boys (1987), Near Dark (1987), Interview with the Vampire (1994), and The Addiction (1995). Classical Hollywood whiteness is transformed by greater emphasis on so-called national values—individualism, consumerism, patriotism, secularism, and willful amnesia—that sustain foundational myths of a nation of immigrants, land of opportunity, and beacon of democracy. Within the proliferation of representations of a multicultural United States, films question limitations on political representation for anyone not identifying—or being identified—with whiteness, including so-called white trash.


Author(s):  
Adam Seth Levine

Americans today face no shortage of threats to their financial well-being, such as job and retirement insecurity, health care costs, and spiraling college tuition. While one might expect that these concerns would motivate people to become more politically engaged on the issues, this often doesn't happen, and the resulting inaction carries consequences for political debates and public policy. Moving beyond previously studied barriers to political organization, this book sheds light on the public's inaction over economic insecurities by showing that the rhetoric surrounding these issues is actually self-undermining. By their nature, the very arguments intended to mobilize individuals—asking them to devote money or time to politics—remind citizens of their economic fears and personal constraints, leading to undermobilization and nonparticipation. The book explains why the set of people who become politically active on financial insecurity issues is therefore quite narrow. When money is needed, only those who care about the issues but are not personally affected become involved. When time is needed, participation is limited to those not personally affected or those who are personally affected but outside of the labor force with time to spare. The latter explains why it is relatively easy to mobilize retirees on topics that reflect personal financial concerns, such as Social Security and Medicare. In general, however, when political representation requires a large group to make their case, economic insecurity threats are uniquely disadvantaged. Scrutinizing the foundations of political behavior, the book offers a new perspective on collective participation.


2020 ◽  
Vol 58 ◽  
pp. 161-168
Author(s):  
Alexander D. Gronsky

The article examines the relationship between Western Russianism (Zapadnorusizm) and Byelorussian nationalism. Byelorussian nationalism is much younger than Western Russianism, finally shaping only in the end of the 19th century. Before 1917 revolution Byelorussian nationalism could not compete with Western Russianism. The national policy of the Bolsheviks contributed to the decline of Western Russianism and helped Byelorussian nationalism to gain stronger positions. However, Byelorussian nationalists actively cooperated with the occupation authorities during the Great Patriotic war. That caused distinctly negative attitude of Byelorussians towards the movement and collaborators. Currently, Byelorussian nationalism is supported both by the opposition and by the government. Western Russianism has no political representation, but is supported by the majority of Byelorussian population.


2018 ◽  
Vol 6 (2) ◽  
pp. 91-103
Author(s):  
Ágnes Vass

AbstractPolicy towards Hungarians living in neighbouring countries has been a central issue for Hungarian governments, yet Hungarian diaspora living mainly in Western Europe and North America have received very little attention. This has changed after the 2010 landslide victory of Fidesz. The new government introduced a structured policy focused on engaging Hungarian diaspora, largely due to the nationalist rhetoric of the governing party. The article argues that this change reflects a turn of Hungarian nationalism into what Ragazzi and Balalowska (2011) have called post-territorial nationalism, where national belonging becomes disconnected from territory. It is because of this new conception of Hungarian nationalism that we witness the Hungarian government approach Hungarian communities living in other countries in new ways while using new policy tools: the offer of extraterritorial citizenship; political campaigns to motivate the diaspora to take part in Hungarian domestic politics by voting in legislative elections; or the never-before-seen high state budget allocated to support these communities. Our analysis is based on qualitative data gathered in 2016 from focus group discussions conducted in the Hungarian community of Western Canada to understand the effects of this diaspora politics from a bottom-up perspective. Using the theoretical framework of extraterritorial citizenship, external voting rights and diaspora engagement programmes, the paper gives a brief overview of the development of the Hungarian diaspora policy. We focus on how post-territorial nationalism of the Hungarian government after 2010 effects the ties of Hungarian communities in Canada with Hungary, how the members of these communities conceptualise the meaning of their “new” Hungarian citizenship, voting rights and other diaspora programmes. We argue that external citizenship and voting rights play a crucial role in the Orbán government’s attempt to govern Hungarian diaspora communities through diaspora policy.


Sign in / Sign up

Export Citation Format

Share Document