scholarly journals Religious Determinates of State Power in Globalization Era

2019 ◽  
pp. 75-82
Author(s):  
Alexander Yeremin

At the turn of the 21st century, despite the irreversible integration of the global cultural space, which is an integral part of the globalization process, the process of national cultures’ glocalization is becoming obvious. The clash of civilizations [14] manifests itself in the aspiration to update traditional, archetypal foundations inherent to a culture, which is represented in all areas of life, including the state power. The paper attempts to begin scientific research on this subject. The author analyzes officials’ addresses and declarations, regulatory and legal framework of the faith system, materials of public campaigns by the Church and the authorities, studying the existing discourse. He uses the comparative method to study the occurring phenomena in the context of Russia’s historical experience. The paper argues that the process of enhancing religious imperatives in authorities’ manifestations grows stronger during increased animosity with Europe and the USA after 2014, which marked the border of actualizing the “enemy” imperative based on Russia’s characteristic “challenge and response” imperative [10]. The authorities are actively using religious images for their legitimation and public support. Within the context of cultural studies approach, the author makes a conclusion that images are generated in Russia’s cultural field that are rooted in archetypal notions of the “Holy Rus” based on traditions of hesychasm, Russia’s special mission, that existed specifically in the conceptualized idea of “Moscow as the Third Rome”. These imperatives are becoming relevant in new shapes and the Church plays the role of a certain contemporary Kulturtrager, enhancing new / old images and thus developing the paradigm of a “symphony” between religious and secular authorities, which evidences the enhancement of traditional foundations of the Russian culture and sacralization of power at the turn of the 21st century.

Author(s):  
Valentyn Syniy

It is emphasized that the involvement of missionary theology in the discussion of ways to develop spiritual education allowed post-soviet Protestantism to successfully overcome differences in the vision of the formal construction of education, and then move on to discussions about its content. There was a gradual overcoming of modern individualism, the growing role of communities, the replacement of monologue models of mission with dialogical ones. The idea of the seminary as a community that is not self-sufficient, but serves the church as a community, has gained general recognition. The church also came to be understood as serving an eschatological ideal community similar to the Trinity community. The formation of community and dialogical models of missionary and educational activity allows Ukrainian Protestantism to effectively adapt to the realities of the beginning of the 21st century and to be proactive in today's society.


2021 ◽  
Vol 31 (1) ◽  
pp. 219-231
Author(s):  
Clara M. Austin Iwuoha ◽  

The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to become proactive in the struggle against racism. Jesus, in His Word, calls believers to pursue peace and oneness. The paper holds that racial harmony and racial unity are possible, but there are many false, old and d beliefs that will have to be crushed under the hammer of God's Word in order to get to a place of real peace.


2016 ◽  
Vol 72 (2) ◽  
Author(s):  
John Klaasen

South Africa has experienced an unprecedented influx of migrants in the 21st century. Immigration and race have contributed to the raising of important questions of identity and social inclusion. Immigration and race are two crucial phenomena for the church in South Africa because the overwhelming majority of immigrants to South Africa are affiliated to Christianity and active participants in worshipping communities.This article is an attempt to critically engage with the complex phenomena of immigration and race for the role of Christianity in identity. I will attempt to show how mainstream Christianity as an open-ended narrative and can provide the space for creative tension between the ‘host’ and ‘stranger’ for identity formation. I will use the theoretical framework of Don Browning’s correlational approach to demonstrate how the experience of immigrants and minority race groups creates identity of self and the constructive other.


Author(s):  
Виктор Момотов ◽  
Viktor Momotov

In Russian legal science there is a wide-spread belief according to which legal precedents are not sources of Russian law, because Russian legal system forms a part of continental legal system. Various researchers believe that judicial practice does not contain legal norms and consequently case law is not a component of Russian legal framework. The present paper contains the theoretical and historical legal research of the place and role of case law in Anglo-American and continental legal systems. It’s shown that for long historical periods legal precedents were recognized as sources of law not only in Great Britain and the USA, but also in major European legal systems, while at the present time differentiation of legal systems with respect to their attitude towards case law is becoming outdated. Furthermore, based on the research of various legal scholars’ traditions (principally of the positivistic and the sociological traditions) this article demonstrates that negative attitude towards case law is largely determined by the formalistic and obsolete understanding of the term ”source of law”, coming from the misinterpretation of positivism. The paper also presents the current development trends of case law as a source of law. In particular the article outlines the proactive interpretations of new statutory provisions issued by the Plenum of the Supreme Court of the Russian Federation, the global uniqueness of such interpretations and the influence of scientific–technological progress and public needs on the highest court’s interpretations. The mutual interference of case law and statutory law is shown.


1996 ◽  
pp. 54-58
Author(s):  
Albert Bergesen

Our task is to reflect upon Wagar's idea of a world party. In case such reflections are affected by the recent historical situation of the collapse of communism/existing socialism in 1989 and the implications this has for visions of progressive politics going into the 21st century. This event colors most political thinking, although for many the response has been that existing socialism was not real socialism, or that existing socialism was but the Stalinist deformation that, if avoided in the future, the 1917 project could again be resumed and human history and social relations remade anew. I don't see it that way. What existing socialism stood for in terms of the role of a vanguard party taking state power for the larger good is, now after the fall, I think off the board as a realistic program that can be sold to anyone.


2010 ◽  
Vol 12 (3) ◽  
pp. 361-370 ◽  
Author(s):  
Russell Sandberg

The Labour Government (1997–2010) created a large number of new laws affecting religion. The Blair and Brown years saw the incorporation of Article 9 of the European Convention on Human Rights into domestic law, the creation of religiously-aggravated offences, the recognition of civil partnerships, and a tide of legislation affecting education, charities and equality law, which saw the extension of the law to cover discrimination on grounds of religion or belief. And all this legislation has resulted in an abundance of case law. There is more ‘religion law’ – national and international law affecting religion – than ever before. And, for some time, there has been an implicit tension in English law between this new religion law and older laws protecting religion. These old laws, many still on the statute books, were based upon a different premise. They often sought to protect Christianity in general (or the Church of England in particular) as the norm, while providing some degree of toleration for other faiths. Moreover, the legal regulation of religion was characterised by a lightness of touch. The new religion law, by contrast, is facilitative, seeking to protect religious freedom mainly as an individual right which needs to be balanced against other rights. No special protection is afforded to any one religion and protection is often afforded to non-religious beliefs. The new legal framework affords utmost importance to the concept of religious neutrality as the State takes on the role of facilitating the religious market place. The tension between the old laws on religion and the new ‘religion law’ can be seen, for example, in the abolition of the offence of blasphemy (which favoured the Church of England in particular) and its replacement by offences concerning religious hatred (which covers all religions). This tension has recently come to the fore in the Court of Appeal ruling in the application for leave to appeal in McFarlane v Relate Avon Limited.


Author(s):  
Seth Asare-Danso

This study examined the role of theological education in building a mission-oriented church in Ghana in the 21st century. The study sought to find answers to the goal of theological education in Ghana; the motives for the church in embarking on missions; the models of theological education in Ghana; the structure and content of theological education in Ghana; how theological education in Ghana could be mission-oriented. The qualitative research methodology was employed with a focus on a case study of the Presbyterian Church of Ghana and the Anglican Church of Ghana. Observation, Interview and Content Analysis of documents were used for data collection. The findings were that the goal of missions was to alleviate poverty, ignorance and hardships. The motives for missions were cross-cultural, international, co-operative and holistic. Different models of theological education were used. The study recommends theological education be provided for pastors and lay leaders in fulfilment of UN SDG 4, which seeks to provide equitable quality education; and equal opportunity be given to females to receive theological education, in fulfilment of UN SDG 5, which seeks to achieve gender equality.


2018 ◽  
pp. 71-94
Author(s):  
Zdzisław W. Puślecki

The paper aims to present the global determinants of the increased competitiveness of the European Union in the 21st century. Its detailed purpose was to determine the position of the European Union vis-à-vis the USA and Japan, to indicate the role of innovation and employment in the increased competitiveness of the EU, the position of the Common Agricultural Policy under the circumstances of increased competition, the increased importance of ser- vices, the position of the European Union as compared to the competitiveness of BRIC, and how the EU functions within WTO principles. The analysis of these research issues indicates that the European Union is facing a number of significant challenges in the early 21st century. Those related to the prices of goods and resources are particularly worth pointing out. They are closely, mutually related and concern political issues in the field of financial markets, de- velopment, trade, industry and external relations.


2017 ◽  
Vol 4 (3) ◽  
pp. 71-79
Author(s):  
D V Shibaev

The scope of regulation of social relations associated with both secular and canon law are of great interest for the researchers. In particular, they are related to the constitutional presumption of separation of church and state. At the same time, there is the tendency of more convergence of the church with the state in matters concerning property, correlation of church and secular education, etc. Implementing the mode of limited information access, the subjects of which are the clergy, is also a sphere of common interest for the state and the church. The use of the comparative - legal research methods, methods of analysis and synthesis of the situation have made it possible to relate the norms of canon and secular law, and identify elements of their relations. The main purpose of the paper is the comprehensive research of the seal of the confessional, its conceptual apparatus, regulation, judicial practice, forms and types of responsibility for its violation. This paper examines the historical aspects of the formation of the seal of confession, starting with the Spiritual Regulations and up to modern ecclesiastical and secular norms. It indicates the specifics of the Spiritual Regulations, which excluded the absolute inviolability of the seal of the confessional, provided the information is related to the security of higher officials. The paper also deals with the legal framework of the seal of the confessional, being a professional religious mystery as well as the legal mode and a form of the information limited in access. With reference to the Basics of the Social Concept of the Russian Orthodox Church the requirements for a priest how to qualify the information told by his parishioner. The article contains some features of the seal of the confession practice abroad, particularly in Germany and the USA. Occasionally, US law provides for the circumstances where the communication of the clergy and their parishioners should remain confidential. There is, however, the requirement compelling the priest to report where protection of children is involved. The jurisprudence support the rules regulating the seal of confession. Three relevant cases have been studied by the authors and they highlight the separation of secular and religious laws.


2020 ◽  
Vol 6 (8) ◽  
pp. 226-235
Author(s):  
O. Khlopov

The article is devoted to the study of energy problems in the foreign policy of the EU and the United States. The analysis of the paper is formed on a cognitive approach in analyzing the foreign policy making process and explores the relationship between energy and foreign policy of the EU and the USA. Based on the comparative method, the study races the role of the energy factor in shaping the foreign policy of the European Union and the United States. Although the US is the world's largest hydrocarbon producer and net exporter of energy, mainly due to its shale deposits, the EU remains the world's largest energy importer. This significant difference provides an opportunity to compare the role of energy in the foreign policy process of the two participants with completely different potential for the production and export, mostly of hydrocarbon resources. The author argues that the energy security strategies of both actors are based on interaction of material and ideological factors, but they have different ideas about the interests that generate their foreign policy behavior.


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